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Shadow Play examines how members of the urban underclass in Indonesia seek to negotiate their rights to urban space in a country undergoing significant social, political, and economic change.
This ethnography considers how spirit mediums interactively create self-knowledge out of interpersonal suspicion in the racially and religious diverse Caribbean country of Suriname.
This book provides the first detailed, yet accessible, ethnographic case study looking at changes in LGBT activism in Singapore.
Transforming Indigeneity is an examination of the role that language revitalization efforts play in cultural politics in the small city of S o Gabriel da Cachoeira, located in the Brazilian Amazon.
Addressing the dominant perceptions of Islam as a conservative practise, with stringent regulations for women in particular, Joseph Hill reveals how Sufi women integrate values typically associated with pious Muslim women into their leadership.
Damien Stankiewicz's ground-breaking ethnographic study of the various contexts of media production work at ARTE (the newsroom, the editing studio, the screening room), reveals how ideas about French, German, and European culture coalesce and circulate at the channel.
The Heart of Helambu is an evocative and touching account of Tom O'Neill's experiences undertaking ethnographic fieldwork in Kathmandu and the Helambu region of Nepal.
Why the Porcupine Is Not a Bird is a comprehensive analysis of knowledge of animals among the Nage people of central Flores in Indonesia.
Since the 1990s, Mirzeler has travelled to East Africa to apprentice with storytellers. Remembering Nayeche and the Gray Bull Engiro is both an account of his experience listening to these storytellers and of how oral tradition continues to evolve in the modern world.
Drawing on the work of a variety of other fields and disciplines - from the ancient Mediterranean to colonial Spain, and from anthropology to psychology - the author argues that colonialism in Africa needs to be understood through the medium of writing.
Grounded in an ethnography of everyday life in the city of Auckland, Being Maori in the City is an investigation of what being Maori means today.
This book tells the story of the Hakka Chinese in Sarawak, Malaysia, who were targeted as communists or communist sympathizers because of their Chinese ethnicity the 1960s and 1970s.
In Legacies of Violence, Antonio Sorge examines highland Sardinia's long history of resistance to outside authority and the effects that a history of violence exercises on collective representations.
Looking Back, Moving Forward investigates the embodied practices, interpersonal relationships, and moments of self-reflection in the lives of members of the Church of Pentecost in Ghana and amongst the Ghanaian diaspora in London.
Based on more than a decade of ethnographic research, The Land of Weddings and Rain examines the components of the contemporary urban wedding in post-socialist Lithuania.
In Light of Africa explores how the idea of Africa as a real place, an imagined homeland, and a metaphor for Black identity is used in the cultural politics of the Brazilian state of Bahia.
Using interdisciplinary methods, the author critically assesses the enormous amount of information that has been generated on Aboriginal mental health, deconstructs it, and through this exercise, provides guidance for a new vein of research.
Londono Sulkin explains a number of key issues and debates in Amazonian anthropology with great clarity, making People of Substance a useful text for students.
Meneley explores the deep reliance of Middle Eastern men on their female kin to establish, maintain, and indeed increase the family's honour in the eyes of the wider community by engaging in the exchange of hospitality.
This book follows the trajectory of life in an African island community as composed of ethnographic portraits taken over eleven visits across 40 years. It initiates an original genre of ethnographic history and describes people's ongoing ethical engagement with their past and future.
In An Irish Working Class, Marilyn Silverman explores the dynamics of capitalism, colonialism, and state formation through an examination of the political economy and culture of those who contributed their labour.
Milanese Encounters examines how the acts of looking, recognizing, and being seen reflect social relations and power structures in contemporary Milan.
This important study continues the work of feminist ethnographies by such scholars as:Abu-Lughod, Behar, Cole, DiLeonardo, Ginsburg, and Lowenhaupt-Tsing. Avoiding the all too common pitfall of folkorization in rural studies, The Rock Where We Stand represents an innovative and experimental contribution to the field.
This collection of case studies from around the world uses a new approach in historical anthropology, one that focuses on heterogeneity within cultures rather than coherence to explain how we commemorate certain events, while silencing others.
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