Bøger af Randall Collins

Sex, smoking, and social stratification are three very different social phenomena. And yet, argues sociologist Randall Collins, they and much else in our social lives are driven by a common force: interaction rituals. Interaction Ritual Chains is a major work of sociological theory that attempts to develop a "e;radical microsociology."e; It proposes that successful rituals create symbols of group membership and pump up individuals with emotional energy, while failed rituals drain emotional energy. Each person flows from situation to situation, drawn to those interactions where their cultural capital gives them the best emotional energy payoff. Thinking, too, can be explained by the internalization of conversations within the flow of situations; individual selves are thoroughly and continually social, constructed from the outside in. The first half of Interaction Ritual Chains is based on the classic analyses of Durkheim, Mead, and Goffman and draws on micro-sociological research on conversation, bodily rhythms, emotions, and intellectual creativity. The second half discusses how such activities as sex, smoking, and social stratification are shaped by interaction ritual chains. For example, the book addresses the emotional and symbolic nature of sexual exchanges of all sorts--from hand-holding to masturbation to sexual relationships with prostitutes--while describing the interaction rituals they involve. This book will appeal not only to psychologists, sociologists, and anthropologists, but to those in fields as diverse as human sexuality, religious studies, and literary theory.

The US Army has developed a secret base in the outback of Australia with the aim of controlling time travel. When a young Australian man, Matthew Fraser, inadvertently interferes with the Army's latest experiment, he is ruthlessly hunted down and captured. After exhibiting the ability to bounce back a few minutes in time, Matthew is used as a pawn by the Army while they try to replicate his power of time travel. Meanwhile, terrorists hatch a plot to explode three nuclear bombs within the United States. Now Matthew and his new-found colleagues hope to use his abilities in a race against time to thwart the terrorists in their desire to unleash a nuclear nightmare.

In Part 1 of Civil War Two, President Jennings tried to Make America Christian Again. The Secular States would have none of it.The President declared war to stop America's dissolution, no matter the consequences.Now America has been killing itself for 2 long years; Christian states versus secular. The world's most advanced military has divided against itself. New York City is under attack.There's no end in sight and seemingly no hope of the nation ever healing.America survived one Civil War-but are the divisions now just too great? How bad do things have to get before everyone has had enough?When Americans turn on each other, there's no turning back. Can America be saved?

President Joshua Maccabee Jennings has just taken office, vowing to Make America Christian Again.When a Supreme Court Justice dies unexpectedly, the government falls into crisis, and the secular states start seceding, forming the Coalition of Secular States of America. President Jennings declares war to stop America's dissolution-no matter what the consequences.The new Civil War will be like nothing America has faced before.And in Part 2, find out America's fate.

"What is charisma? And how does it generate influence and power? World-renowned sociologist Randall Collins explores these questions in a highly readable exploration of charisma and how charisma elevated Jesus, Cleopatra, Lawrence of Arabia, Hitler, Churchill, Franklin and Eleanor Roosevelt, and Madame Mao Zedong"--

The Credential Society by Randall Collins is a classic on higher education and its role in American society. Forty years later, its controversial claim that the expansion of American education has not increased social mobility, but created a cycle of credential inflation, has proven remarkably prescient.

Explores the lives and ideas of the social thinkers who have shaped and continue to forge traditions in sociology. Focusing on the great names in the field, this book weaves biographical and conceptual details into a tapestry of the history of social thought of the 19th and 20th centuries.

An updated edition of Randall Collins's classic work, which represented the most powerful and comprehensive statement of conflict theory in its time.

Explores the accomplishments of the golden age of "macrohistory," the sociologically informed analysis of long-term patterns of political, economic, and social change. The topics range from the Marxian-inspired theory of revolutions to the roots of the Holocaust.

In Max Weber: A Skeleton Key Randall Collins gives a concise overview of the work of one of sociology's greatest classic thinkers. The many strands of Weber's theorizing and the breadth and scope of his historical comparisons are here brought clearly into focus. This is an ideal text for students in sociology.

In this new interpretation of Weberian sociology, Professor Collins draws attention to important but neglected aspects of Weber's writings and shows how Weber's theory of the rise of capitalism, his theory of politics and his conflict theory of the family can inform an analysis of current world issues.

In the popular misconception fostered by blockbuster action movies and best-selling thrillers--not to mention conventional explanations by social scientists--violence is easy under certain conditions, like poverty, racial or ideological hatreds, or family pathologies. Randall Collins challenges this view in Violence, arguing that violent confrontation goes against human physiological hardwiring. It is the exception, not the rule--regardless of the underlying conditions or motivations. Collins gives a comprehensive explanation of violence and its dynamics, drawing upon video footage, cutting-edge forensics, and ethnography to examine violent situations up close as they actually happen--and his conclusions will surprise you. Violence comes neither easily nor automatically. Antagonists are by nature tense and fearful, and their confrontational anxieties put up a powerful emotional barrier against violence. Collins guides readers into the very real and disturbing worlds of human discord--from domestic abuse and schoolyard bullying to muggings, violent sports, and armed conflicts. He reveals how the fog of war pervades all violent encounters, limiting people mostly to bluster and bluff, and making violence, when it does occur, largely incompetent, often injuring someone other than its intended target. Collins shows how violence can be triggered only when pathways around this emotional barrier are presented. He explains why violence typically comes in the form of atrocities against the weak, ritualized exhibitions before audiences, or clandestine acts of terrorism and murder--and why a small number of individuals are competent at violence. Violence overturns standard views about the root causes of violence and offers solutions for confronting it in the future.

Collins traces the movement of philosophical thought in ancient Greece, China, Japan, India, the medieval Islamic and Jewish world, medieval Christendom, and modern Europe. He focuses on the social locations where sophisticated ideas are formed: the patterns of intellectual networks and their inner divisions and conflicts.