Bøger udgivet af I.B.Tauris

Wahhabism is often understood as a radical version of Islam responsible for inspiring and motivating Islamic terrorism. Western Imaginings: The Intellectual Contest to Define Wahhabism is an inquiry into how Wahhabism has been understood and represented by Western intellectuals, particularly those belonging to the neo-conservative and liberal traditions. In contrast to the existing literature that treats Wahhabism as a historical phenomenon or a monolithic theological ideology, a literature often written by authors keen to promote geopolitical interests or with ideological axes to grind, Davis's work considers Wahhabism as a discursive construct crafted and popularized by a Western intellectual elite. This comprehensive study speaks to how and why Western intellectuals have chosen to represent Wahhabism in specific ways, ranging from an analysis of the particular rhetorical techniques employed by these intellectuals to a consideration of the religious and political beliefs that inspire and motivate their decisions. Western Imaginings is aimed at students of political philosophy, intellectual traditions, and sociology; media and policy professionals; and anyone interested in how Islamic doctrines like Wahhabism have been represented in an international context framed by a heightened anxiety about radical Islam.

A collection of letters in a small painted box passed down through three generations of a London family is the starting point for a vivid account of a three-month journey up and down the Nile in a bygone age. The letters, like a time capsule, bring to life a lost world of Edwardian travel and social mores, of Egypt on the brink of the modern age, of the great figures of Egyptology, of aristocrats and archaeologists. In 1907/08 Ferdinand Platt (known to his family as Ferdy) traveled to Egypt as personal physician to the ailing 8th Duke of Devonshire-one of the giant statesmen of the late Victorian age-and his family party, recounting his adventure in letters to his young wife in England. Throughout the journey Ferdy not only reported on the sights of the country around him, with his amateur Egyptologist's eye, and the people he met along the way (including Howard Carter and Winston Churchill) but also recorded his private thoughts and intimate observations of a formal and stratified society, soon to be witness to its own extinction. Introduced by Egyptologist Toby Wilkinson and Ferdy's great-nephew Julian Platt, the letters open an intriguing window onto travel in Egypt during the Belle Epoque and the golden age of Egyptology.

Twin sisters Randa and Lamis live in the besieged Gaza Strip. Inseparable to the point that even their mother cannot tell them apart, they grow up surrounded by the random carnage that characterizes life under occupation. Randa, who wants to be a journalist, writes to record the devastation around her, taking pictures of martyred children. Meanwhile, their beloved neighbor Amna quietly converses with all those she has lost, as she plans the wedding of Lamis and her son Saleh. With their menfolk almost entirely absent, it is the women who take center stage in this poignant novel of resilience, determination, and living against the odds.

Little is known about Egypt's Gypsies, called Dom by scholars, but variously referred to by Egyptians as Ghagar, Nawar, Halebi, or Hanagra, depending on their location. Moreover, most Egyptians are oblivious to the fact that there are today large numbers of Gypsies dispersed from the outskirts of villages in Upper Egypt to impoverished neighborhoods in Cairo and Alexandria. In Gypsies in Contemporary Egypt sociologist Alexandra Parrs draws on two years of fieldwork to explore how Dom identities are constructed, negotiated, and contested in the specifically Egyptian national context. With an eye to the pitfalls and evolution of scholarly work on the vastly more studied European Roma, she traces the scattered representations of Egyptian Dom, from accounts of them by nineteenth-century European Orientalists to their portrayal in Egyptian cinema as belly-dancers in the 1950s and beggars and thieves more recently. She explores the boundaries-religious, cultural, racial, linguistic-between Dom and non-Dom Egyptians and examines the ways in which the Dom position themselves within the limitations of media discourses about them and in turn differentiate themselves from the dominant population. This interplay of attitudes, argues Parrs, sheds light on the values and markers of belonging of the majority population and the paradigms of nation-state formation at the governmental level. Based on extensive interviews with government workers and ordinary individuals in routine contact with the Dom, as well with Dom engaged in a variety of trades in Cairo and Alexandria, Gypsies in Contemporary Egypt is about the search for the fragments of identity of the Egyptian Dom.

In Egypt's modern history, reform of personal status laws has often formed an integral part of political, cultural, and religious contestations among different factions of society. From the beginning of the twenty-first century, two significant reforms were introduced in Egyptian personal status laws: women's right to petition for no-fault judicial divorce law (khul') and the new mediation-based family courts. Gender Justice and Legal Reform examines the interplay between legal reform and gender norms and practices. It examines the processes of advocating for, and contesting the khul' and new family courts laws, shedding light on the agendas and strategies of the various actors involved. It also examines the ways in which women and men have made use of these legal reforms; how judges and other court personnel have interpreted and implemented them; and how the reforms may have impacted women and men's understandings, expectations, and strategies when navigating marriage and spousal roles. Drawing on an extensive four-year field study, Al-Sharmani highlights the complexities and mixed impacts of legal reform, not only as a mechanism of claiming gender rights but also as a system of meanings that shape, destabilize, or transform gender norms and practices

Marcus Pasha Simaika (1864-1944) was born to a prominent Coptic family on the eve of the inauguration of the Suez Canal and the British occupation of Egypt. From a young age, he developed a passion for Coptic heritage and devoted his life to shedding light on centuries of Christian Egyptian history that had been neglected by ignorance or otherwise belittled and despised. He was not a professional archaeologist, an excavator, or a specialist scholar of Coptic language and literature. Rather, his achievement lies in his role as a visionary administrator who used his status to pursue relentlessly his dream of founding a Coptic Museum and preserving endangered monuments. During his lengthy career, first as a civil servant, then as a legislator and member of the Coptic community council, he maneuvered endlessly between the patriarch and the church hierarchy, the Coptic community council, the British authorities, and the government to bring them together in his fight to save Coptic heritage. This fascinating biography draws upon Simaika's unpublished memoirs as well as on other documents and photographs from the Simaika family archive to deepen our understanding of several important themes of modern Egyptian history: the development of Coptic archaeology and heritage studies, Egyptian-British interactions during the colonial and semi-colonial eras, shifting balances in the interaction of clergymen and the lay Coptic community, and the ever-sensitive evolution of relations between Copts and their Muslim countrymen.

There is no escaping the Jerusalem of the religious imagination. Not once but three times holy, its overwhelming spiritual significance looms large over the city's complex urban landscape and the diurnal rhythms and struggles that make up its earthbound existence. Nonetheless, writes Paola Caridi, in this intimate and hard-hitting portrayal of the city, it is possible to close one's eyes and, "e;like the blind listening to sounds,"e; discern the conflict and plurality of belonging that mark out the city's secular character. Jerusalem without God leads the reader through the streets, malls, suburbs, traffic jams, and squares of Jerusalem's present moment, into the daily lives of the men and women who inhabit it. Caridi brings contemporary Jerusalem alive by describing it as a place of sights and senses, sounds and smells, but she also shows us a city riven by the harsh asymmetry of power and control embodied in its lines, limits, walls, and borders. She explores a cruel city, where Israeli and Palestinian civilians sometimes spend hours in the same supermarkets, only to return to the confines of their respective districts, invisible to each other; a city memorable for its ancient stones and shimmering sunsets but dotted with Israeli checkpoints, "e;postmodern drawbridges,"e; that control the movement of people, ideas, and potential attackers. Describing Jerusalem through the lenses of urban planners and politicians, anthropologists and archaeologists, advertisers and scholars, Jerusalem without God reveals a city that is as diverse as it is complex, and ultimately, argues its author, one whose destiny cannot be tied to any single religious faith, tradition, or political ideology.

Enclosed by the Suez Canal and bordering Gaza and Israel, Egypt's rugged Sinai Peninsula has been the cornerstone of the Egyptian-Israeli peace accords, yet its internal politics and security have remained largely under media blackout. While the international press descended on the capital Cairo in January 2011, Sinai's armed rebellion was ignored. The regime lost control of the peninsula in a matter of days and, since then, unprecedented chaos has reigned and the Islamist insurgency has gathered pace. In this crucial analysis, Mohannad Sabry argues that Egypt's shortsighted security approach has continually proven to be a failure. Decades of flawed policies have exacerbated immense social and economic problems, and maintained a superficial stability under which arms trafficking, the smuggling tunnels, and militancy could silently thrive-and finally prevail following the overthrow of Mubarak. Sinai is vital reading for scholars, journalists, policy makers, and all those concerned by the plunge of one of the Middle East's most critical regions into turmoil.

Siwa is a remote oasis deep in the heart of the Egyptian desert near the border with Libya. Until an asphalt road was built to the Mediterranean coast in the 1980s, its only links to the outside world were by arduous camel tracks. As a result of this isolation, Siwa developed a unique culture manifested in its crafts of basketry, pottery, and embroidery and in its styles of costume and silverwork. The most visible and celebrated example of this was the silver jewelery that was worn by women in abundance at weddings and other ceremonies. Based on conversations with women and men in the oasis and with reference to old texts, this book describes the jewelery and costume at this highpoint of Siwan culture against the backdrop of its date gardens and springs, social life, and dramatic history. It places the women's jewelery, costume, and embroidery into social perspective, and describes how they were used in ceremonies and everyday life and how they were related to their beliefs and attitudes to the world. The book also describes how, in the second half of the twentieth century, the arrival of the road and of television brought drastic change, and the oasis was exposed to the styles and fashions of the outside world and how the traditional silver ornaments were gradually replaced by gold.

Based on the Hamilton A.R. Gibb Lectures given by Nelly Hanna at the Center for Middle Eastern Studies of Harvard University, this groundbreaking book will be of interest to all those looking for a different perspective on the history of south-north relations. Aiming to place Egypt clearly in the context of some of the major worldwide transformations of the three centuries from 1500 to 1800, Professor Hanna questions the mainstream view that has identified the main sources of modern world history as the Reformation, the expansion of Europe into America and Asia, the formation of trading companies, and scientific discoveries. She adds to the debate by showing that there were worldwide trends that touched Egypt, India, southeast Asia, and Europe: in all these areas, for example, there were linguistic shifts that brought the written language closer to the spoken word. She also demonstrates that technology and know-how, far from being centered only in Europe, flowed in different directions: for instance, in the eighteenth century, French entrepreneurs were trying to imitate the techniques of bleaching and dyeing of cloth that they found in Egypt and other Ottoman localities.

The Treaty of Ghent signed in 1814, ending the War of 1812, allowed Americans once again to travel abroad. Medical students went to Paris, artists to Rome, academics to Gottingen, and tourists to all European capitals. More intrepid Americans ventured to Athens, to Constantinople, and even to Egypt. Beginning with two eighteenth-century travelers, this book then turns to the 25-year period after 1815 that saw young men from East Coast cities, among them graduates of Harvard, Yale, and Columbia, traveling to the lands of the Bible and of the Greek and Latin authors they had first known as teenagers. Naval officers off ships of the Mediterranean squadron visited Cairo to see the pyramids. Two groups went on business, one importing steam-powered rice and cotton mills from New York, the other exporting giraffes from the Kalahari Desert for wild animal shows in New York. Drawing on unpublished letters and diaries together with previously neglected newspaper accounts, as well as a handful of published accounts, this book offers a new look at the early American experience in Egypt and the eastern Mediterranean world. More than thirty illustrations complement the stories told by the travelers themselves.

Most scholarship has attributed Sudanese independence in 1956 to British dominance of the Condominium, historical animosity toward Egypt, or the emergence of Sudanese nationalism. Dividing the Nile counters that Egyptian entrepreneurs failed to develop a united economy or shared economic interests, guaranteeing Egypt's 'loss' of the Sudan. It argues that British dominance of the Condominium may have stymied initial Egyptian efforts, but that after the First World War Egypt became increasingly interested in and capable of economic ventures in the Sudan. However, early Egyptian financial assistance and the seemingly successful resolution of Nile waters disputes actually divided the regions, while later concerted efforts to promote commerce and acquire Sudanese lands failed dismally. Egyptian nationalists simply missed opportunities of aligning their economic future with that of their Sudanese brethren, resulting in a divided Nile valley. Dividing the Nile will appeal to historians, social scientists, and international relations theorists, among those interested in Nile valley developments, but its focused economic analysis will also contribute to broader scholarship on nationalism and nationalist theory.

Back in the dog days of the early twenty-first century a pair of lovebirds fleeing a murder charge in Cairo pull in to Alexandria's main train station. Fugitives, friendless, their young lives blighted at the root, Ali and Injy set about rebuilding, and from the coastal city's arid soil forge a legend, a kingdom of crime, a revolution: Karantina. Through three generations of Grand Guignol insanity, Nael Eltoukhy's sly psychopomp of a narrator is our guide not only to the teeming cast of pimps, dealers, psychotics, and half-wits and the increasingly baroque chronicles of their exploits, but also to the moral of his tale. Defiant, revolutionary, and patriotic, are the rapists and thieves of Alexandria's crime families deluded maniacs or is their myth of Karantina-their Alexandria reimagined as the once and future capital-what they believe it to be: the revolutionary dream made brick and mortar, flesh and bone?Subversive and hilarious, deft and scalpel-sharp, Eltoukhy's sprawling epic is a masterpiece of modern Egyptian literature. Mahfouz shaken by the tail, a lunatic dream, a future history that is the sanest thing yet written on Egypt's current woes.

This fascinating book describes the excavation and preservation of three early Roman villas in Egypt's ancient port city of Alexandria. Chronicling the work of the Polish Archaeological Mission in Alexandria, Villa of the Birds is an engaging and informative account of how these ancient dwellings were unearthed, and how the famous mosaic floors were brought to light two thousand years after they were laid.

In this new study, the author examines sijills, the official documents of the Ottoman Islamic courts, to understand how sharia law, society, and the early-modern economy of sixteenth- and seventeenth-century Ottoman Cairo related to the practice of custom in determining rulings. In the sixteenth century, a new legal and cultural orthodoxy fostered the development of an early-modern Islam that broke new ground, giving rise to a new concept of the citizen and his role. Contrary to the prevailing scholarly view, this work adopts the position that local custom began to diminish and decline as a source of authority. These issues resonate today, several centuries later, in the continuing discussions of individual rights in relation to Islamic law.

During the New Kingdom (c. 1570-1070 BCE), the Valley of the Kings was the burial place of Egypt's pharaohs, including such powerful and famous rulers as Amenhotep III, Rameses II, and Tutankhamen. They were buried here in large and beautifully decorated tombs that have become among the country's most visited archaeological sites. The tourists contribute millions of badly needed dollars to Egypt's economy. But because of inadequate planning, these same visitors are destroying the very tombs they come to see. Crowding, pollution, changes in the tombs' air quality, ever-growing tourist infrastructure-all pose serious threats to the Valley's survival. This volume, the result of twenty-five years of work by the Theban Mapping Project at the American University in Cairo, traces the history of the Valley of the Kings and offers specific proposals to manage the site and protect its fragile contents. At the same time, it recognizes the need to provide a positive experience for the thousands of visitors who flock here daily. This is the first major management plan developed for any Egyptian archaeological site, and as its proposals are implemented, they offer a replicable model for archaeologists, conservators, and site managers throughout Egypt and the region. Published in both English and Arabic editions and supported by the World Monuments Fund, this critical study will help to ensure the survival of Egypt's patrimony in a manner compatible with the country's heavy reliance on tourism income.

A chance encounter on a plane throws together Doha, a fashion designer unhappily married to a leading figure in the Mubarak regime, and Ashraf, an academic and leading dissident. The story of their relationship and Doha's self-discovery runs alongside a young Egyptian's search for the mother he never knew, and these intersecting narratives unfold against the background of political protests that culminate in the overthrow of the regime. A moving and at times humorous story, Butterfly Wings is an extended allegory of Egypt's modern experience of authoritarian rule and explores the fractures and challenges of a society at the moment of revolutionary transformation. Mohamed Salmawy's almost prophetic novel was first published in Arabic immediately prior to the events of 25 January 2011, and has been celebrated as 'the novel that predicted the Revolution.'First published in Arabic in 2011 by al-Dar al-Misriya al-Libnaniya as Ajnihat al-farasha.

Palestine. For most of us, the word brings to mind a series of confused images and disjointed associations-massacres, refugee camps, UN resolutions, settlements, terrorist attacks, war, occupation, checkered kuffiyehs and suicide bombers, a seemingly endless cycle of death and destruction. This novel does not shy away from such painful images, but it is first and foremost a powerful human story, following the life of a young girl from her days in the village of al-Tantoura in Palestine up to the dawn of the new century. We participate in events as they unfold, seeing them through the uneducated but sharply intelligent mind of Ruqayya, as she tries to make sense of all that has happened to her and her family. With her, we live her love of her land and of her people; we feel the repeated pain of loss, of diaspora, and of cross-generational misunderstanding; and above all, we come to know her indomitable human spirit. As we read we discover that we have become part of Ruqayya's family, and her voice will remain with us long after we have closed the book.

The latter part of the fifteenth century bc saw Egypt's political power reach its zenith, with an empire that stretched from beyond the Euphrates in the north to much of what is now Sudan in the south. The wealth that flowed into Egypt allowed its kings to commission some of the most stupendous temples of all time, some of the greatest dedicated to Amun-Re, King of the Gods. Yet a century later these temples lay derelict, the god's images, names, and titles all erased in an orgy of iconoclasm by Akhenaten, the devotee of a single sun-god. This book traces the history of Egypt from the death of the great warrior-king Thutmose III to the high point of Akhenaten's reign, when the known world brought gifts to his newly-built capital city of Amarna, in particular looking at the way in which the cult of the sun became increasingly important to even 'orthodox' kings, culminating in the transformation of Akhenaten's father, Amenhotep III, into a solar deity in his own right.

Beginning with an examination of medieval Islamic fundamentalist movements such as Kharjism, Ibadism, Hanbalism, and Wahhabism, Sayed Khatab looks at the similarities and differences between them and present organizations such as al-Qa'ida. It may be surprising that many of the radical narratives embraced by modern groups have not emerged recently. Identifying these roots can lead to a better understanding of al-Qa'ida's theological and intellectual narratives, and how they effectively indoctrinate youths and attract many of them to violent acts of terrorism. The book then focuses on al-Qa'ida's theology, ideology, and tactics; the geographic contours and implications of al-Qa'ida's political strategy in relation to the western and eastern countries which are considered enemy states; the impending clash of cultures; and the ideological war within al-Qa'ida. Innovative in its concept, examining political Islamic thought from a historical to a contemporary perspective, Islamic Fundamentalism generates new understanding of the many complexities of political Islam, and the role of violence and terrorism.

The Egyptian society is aging. Families have to find solutions for care-dependent older persons, while at the same time, social changes threaten the traditional system of family care. The society has to adapt to this previously unknown situation and to develop new strategies for meeting the needs of its older members. Based on eight years of research, this book investigates the cultural shifts necessitated by these developments. It introduces the reader to the nursing homes and homecare services that are currently available in Egypt's bigger cities. It describes how younger persons face the challenges of the new profession of care-giving and how recipients adapt in different ways to the situation of receiving care by non-family members. Besides examining culturally rooted attitudes, care needs and their related factors are analyzed in order to identify requirements for the future development of professional care in Egypt.

Using the life and writings of Cyril III Ibn Laqlaq, 75th patriarch of the Coptic Orthodox Church, along with a variety of Christian and Muslim chroniclers, this study explores the identity and context of the Christian community of Egypt and its relations with the leadership of the Ayyubid dynasty in the early thirteenth century. Kurt Werthmuller introduces new scholarship that illuminates the varied relationships between medieval Christians of Egypt and their Muslim neighbors. Demonstrating that the Coptic community was neither passive nor static, the author discusses the active role played by the Copts in the formation and evolution of their own identity within the wider political and societal context of this period. In particular, he examines the boundaries between Copts and the wider Egyptian society in the Ayyubid period in three "e;in-between spaces"e;: patriarchal authority, religious conversion, and monasticism.

Labib Habachi, Egypt's most perceptive and productive Egyptologist, was marginalized for most of his career, only belatedly receiving international recognition for his major contributions to the field. In Labib Habachi: The Life and Legacy of an Egyptologist, Jill Kamil presents not only a long-overdue biography of this important scholar, but a survey of Egyptian archaeology in the twentieth century in which Habachi's work is measured against that of his best-known contemporaries-among them Selim Hassan, Ahmed Fakhry, Abdel Moneim Abu Bakr, and Gamal Mokhtar. The account of Habachi's major discovery, the Sanctuary of Heqaib on Elephantine in 1946, was shelved by Egypt's Antiquities Department for thirty years. When it was finally released for publication, it became the subject of a heated controversy between Habachi and a western scholar that was never resolved. To construct her picture of Labib Habachi, Jill Kamil draws on a wide range of sources, including a long personal acquaintance with the subject. Tracing the arc of Habachi's career, Kamil sets his life's work in its full context, providing a valuable perspective on the development of Egyptian Egyptology and the sometimes fraught relationship between Egypt's scholars and the western archaeological establishment.

Some of the most fascinating sculptures to have survived from ancient Egypt are the colossal statues of Akhenaten, erected at the beginning of his reign in his new temple to the Aten at Karnak. Fragments of more than thirty statues are now known, showing the paradoxical features combining male and female, young and aged, characteristic of representations of this king. Did he look like this in real life? Or was his iconography skilfully devised to mirror his concept of his role in the universe? The author presents the history of the discovery of the statue fragments from 1925 to the present day; the profusion of opinions on the appearance of the king and his alleged medical conditions; and the various suggestions for an interpretation of the perplexing evidence. A complete catalog of all major fragments is included, as well as many pictures not previously published.

In the light of the escalation of sectarian tensions during and after Mubarak's reign, the predicament of the Arab world's largest religious minority, the Copts, has come to the forefront. This book poses such questions as why there has been a mass exodus of Copts from Egypt, and how this relates to other religious minorities in the Arab region; why it is that sectarian violence increased during and after the 2011 Revolution, which epitomized the highest degree of national unity since 1919; and how the new configuration of power has influenced the extent to which a vision of a political order is being based on the principles of inclusive democracy. The book examines the relations among the state, the Church, Coptic citizenry, and civil and political societies against the backdrop of the increasing diversification of actors, the change of political leadership in the country, and the transformations occurring in the region. An informative historical background is provided, and new fieldwork and statistical data inform a thoughtful exploration of what it takes to build an inclusive democracy in post-Mubarak Egypt.

During the half-millennium from the eleventh through the sixth centuries BC, the power and the glory of the imperial pharaohs of the New Kingdom crumbled in the face of internal crises and external pressures, ultimately reversed by invaders from Nubia and consolidated by natives of the Nile Delta following a series of Assyrian invasions. Much of this era remains obscure, with little consensus among Egyptologists. Against this background, Aidan Dodson reconsiders the evidence and proposes a number of new solutions to the problems of the period. He also considers the art, architecture, and archaeology of the period, including the royal tombs of Tanis, one of which yielded the intact burials of no fewer than five pharaohs. The book is extensively illustrated with images of this material, much of which is little known to non-specialists of the period. By the author of the bestselling Amarna Sunset and Poisoned Legacy.

In his latest exploration of the Egyptian malaise, Galal Amin first looks at the events of the months preceding the Revolution of 25 January 2011, pointing out the most important factors behind popular discontent. He then follows the ups and downs (mainly the downs) of the Revolution: the causes of rising hopes and expectations, mingled with successive disappointments, sometimes verging on despair, not least in the case of the presidential elections, when the Egyptian people were invited to choose between a rock and a hard place. This is followed by an outline of a possible brighter future for Egypt, based on a more balanced and faster growing economy, and a more democratic and equitable society, within a truly independent, modern, and secular state. The story of what happened to the 2011 Revolution may be a sad one, but if viewed within the larger context of Egypt's economic and social developments of the last century, on which the author's previous books threw very useful light, it can be regarded as one important step forward toward a much better future.

Though Egypt was ruled by Turkish-speakers through most of the period from the ninth century until 1952, the impact of Turkish culture there remains under-studied. This book deals with the period from 1805 to 1952, during which Turkish cultural patterns, spread through reforms based on those of Istanbul, may have touched more Egyptians than ever before. An examination of the books, newspapers, and other written materials produced in Turkish, including translations, and of the presses involved, reveals the rise and decline of Turkish culture in government, the military, education, literature, music, and everyday life. The author also describes the upsurge in Turkish writing generated by Young Turk exiles from 1895 to 1909. Included is a CD containing Appendices of extensive bibliographic information concerning books and periodicals printed in Egypt during this period.

Set in Cairo in the aftermath of the Six-Day War of 1967, Love in the Rain introduces us to an assortment of characters who, each in his or her own way, experience the effects of this calamitous event. The war and its casualties, as well as people's foibles and the tragedies they create for themselves, raise existential questions that cannot easily be answered. In a frank, sensitive treatment of everything from patriotism to prostitution, homosexuality and lesbianism, Love in the Rain presents a struggle between "e;old"e; and "e;new"e; in the realm of moral values that leaves the future in doubt. Through the dilemmas and heartbreaks faced by his protagonists, Mahfouz exposes the hypocrisy of those who condemn any breach of sexual morality while turning a blind eye to violence, corruption, and oppression.

Earth Weeps, Saturn Laughs opens with the return of Khalid Bakhit, a government employee, to his hometown in Oman after a time away in the big city, and concludes with his return to the city with a new maturity born of a series of wrenching encounters with reality. Khalid's return home, sparked by his flight from a painful love affair, coincides with events that reveal the force of long-established traditions that have a stranglehold on the town: from racial prejudice, to religious bigotry, to ossified patterns of leadership. Khalid's awakening and transformation are catalyzed by his encounters with a certain "e;Saturnine poet"e; who, in the course of chasing after an elusive ode, has stumbled upon this unnamed village. For a period of time "e;the Saturnine"e; becomes Khalid's closest companion: listening to his woes, helping him see himself with new eyes, and imparting to him a wisdom from a world beyond, untainted by human smallness.