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Bradley Arnold examines the argumentative logic and central aim in Paul's letter to the Philippians. A historical context is mapped out that is useful for these purposes, examining the broad structure of thought in ancient moral philosophy (namely, Aristotle, Epicureanism, and Stoicism), ancient athletics, and vivid description. The author then uses these areas to elucidate the nature of Paul's argument in Philippians. In an exegetical analysis of the entire letter he demonstrates that Paul's argument is structured similarly to the pattern of thinking in ancient moral philosophy and that within this framework Paul utilizes athletics at key places to conceptualize the nature of Christian existence. He argues that Paul sums up his perspective on life with the image of the runner in Phil 3:13-14, which functions as a vivid description. This imagery plays a central role in Paul's rhetorical aim in this letter, presenting in nuce his persuasive appeal for the Philippians to pursue Christ as the t¿¿¿¿ of life.

This volume presents a group of articles that deal with connections between ancient Babylonian, Iranian and Jewish communities in Mesopotamia under Neo-Babylonian, Achaemenid, and Sasanian rule. The studies, written by leading scholars in the fields of Assyriology, Iranian studies and Jewish studies, examine various modes of cultural connections between these societies, such as historical, social, legal, and exegetical intersections. The various Mesopotamian connections, often neglected in the study of ancient Judaism, are the focus of this truly interdisciplinary collection. Contributors:Jonathan Ben-Dov, Yaakov Elman, Irving Finkel, James Nathan Ford, Eckart Frahm, Uri Gabbay, Yishai Kiel, Reuven Kiperwasser, Maria Macuch, Shai Secunda, Dan D. Y. Shapira, Prods Oktor Skjærvø, Caroline Waerzeggers, Nathan Wasserman, Abraham Winitzer, Ran Zadok

The Dead Sea Scrolls include many texts that were produced by a sectarian movement (and also many that were not). The movement had its origin in disputes about the interpretation of the Scriptures, especially the Torah, not in disputes about the priesthood as had earlier been assumed. The definitive break with the rest of Judean society should be dated to the first century BCE rather than to the second. While the Scrolls include few texts that are explicitly historical, they remain a valuable resource for historical reconstruction. John J. Collins illustrates how the worldview of the sect involved a heightened sense of involvement in the heavenly, angelic world, and the hope for an afterlife in communion with the angels. While the ideology of the sect known from the Scrolls is very different from that of early Christianity, the two movements drew on common traditions, especially those found in the Hebrew Scriptures.

The essays in this volume engage specific New Testament texts and theological doctrines through the lens of one or more of the following questions: Should systematic theology dominate biblical theology or the reverse? Should they form a partnership of equals? How would such a partnership function? Is theology necessary or harmful for exegesis? Should theological peculiarities in the New Testament be considered in exegetical study? The contributors include both systematic theologians and New Testament scholars, and each explores their respective topics with a concern for reconsidering the relationship between biblical and systematic theology. These essays offer diverse ways of reevaluating how biblical theology and systematic theology function together as pillars, partners, or partisans. This volume contains a foreword by Tremper Longman, III, and postscript by Stan D. Gaede. Contributors:Gary Deddo, Stan D. Gaede, Judith Gundry, Roy Kotansky, Tremper Longman, III, Brian Lugioyo, Jennifer Powell McNutt, J. Webb Mealy, Roger Newell, Benjamin E. Reynolds, Mark Strauss, Kevin J. Vanhoozer

Charles E. Carlston and Craig A. Evans examine in detail five major motifs in the theology of Matthew: Christology, Law, Church, Scripture and Tradition, as well as History and Eschatology.In this study they reveal a Jewish-Christian author who attempts to mediate the traditions of Judaism and early Christianity to Christian churches in his area that are becoming increasingly composed of former Gentiles. Diversity then, as now, offers both a challenge and an opportunity. The evangelist, moreover, was faced with rejection by the synagogue and strongly voiced skepticism with regard to the proclamation of Jesus as Israel's Messiah. To encourage believers and defend the story of Jesus, the evangelist shows how prophetic Scripture and the demands of Torah have been fulfilled.While not all of the specifics of Matthew's program are immediately usable today, the evangelist offers valuable guidance for the contemporary church in our vastly different historical situation.

In this volume Marvin A. Sweeney builds upon his former work "Form and Intertextuality in Prophetic and Apocalyptic Literature" (FAT 45, 2005). He introduces further studies that take up several key issues, including the reading of prophetic books in their final literary form and the significance of textual versions for this reading. He also observes the intertextual relationships between the prophets and other works of biblical and post-biblical literature, and the reception of the prophetic books. Following an introduction that lays out methodological perspective, it includes the title essay for the volume, "Reading Prophetic Books," as well as selections of papers devoted to Isaiah, Jeremiah in both its Masoretic and Septuagint forms, Ezekiel, individual books from the Twelve Prophets, and the reading of biblical texts in Qumran, Rabbinic, and Targumic literature.

This collection of essays contains the papers given at the Fifth International East-West Symposium of New Testament Scholars in Minsk (Belarus). The authors deal with the parables of Jesus, with his Galilean ministry, with the passion narrative in Mark, and with the death of Christ according to Paul's letters. All topics are discussed from a "Western" (Protestant and Roman-Catholic) exegetical perspective as well as from an Orthodox point of view. A concluding report recapitulates the group discussions and seminar sessions of the symposium. Contributors: Charalampos Atmatzidis, Reimund Bieringer, Predrag Dragutinovic, Carl R. Holladay, Christos Karakolis, Dominika A. Kurek-Chomycz, Ulrich Luz, Joel Marcus, Vasile Mihoc, Tobias Nicklas, Karl-Wilhelm Niebuhr, Marius Reiser, Armand Puig i Tàrrech, Sviatoslav Rogalsky, Ekaterini G. Tsalampouni, Konstantinos Th. Zarras

Using some of the works of Michel Foucault (1926-1984) as a conversation partner, Valérie Nicolet-Anderson focuses on the manner in which Paul constructs the identity of his audience in his letter to the Romans. In particular, she analyzes how the notions of autonomy and self-agency function for both authors. In this dialogue, Valérie Nicolet-Anderson examines whether Paul can still play a relevant part in contemporary discussions around the notion of identity. The approach to Paul presents a narrative reading of Romans and displays an interdisciplinary hermeneutics which brings together New Testament exegesis and post-modern philosophy. The author constructs a dynamic picture of Paul as engaged in the shaping of the ethos of his communities through various strategies. She highlights Paul's actuality, reflecting the current use of Paul by continental philosophers and invites more interdisciplinary reflection between exegesis and philosophy.

The ransom logion, as presented in Mark 10:45/Matthew 20:28, is the only place in the synoptic gospels outside the Last Supper where Jesus gives a beneficial interpretation of his upcoming death. This fact has generated much discussion about the authenticity and scriptural background of the ransom logion in Mark and Matthew. However, no one has examined the early reception of the ransom logion, nor has anyone explored the significance of that reception for the critical study of Mark 10:45 and Matthew 20:28. In this study J. Christopher Edwards fills these lacunae by examining the reception of the ransom logion from the New Testament through the third century and by exploring the potential significance of that reception for the critical study of Mark and Matthew. The rationale for this exploration relies on the fact that there are observable patterns displayed in the reception of the ransom logion, which may reflect how it functions in Mark 10:45 and Matthew 20:28.

The termreligionis indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive , essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings ofreligionas the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The present volume undertakes an intense interdisciplinary examination of a seminal modern text that religious scholars agree helped spawn religious studies and modern theology as we know it, namely Schleiermacher'sReden über die Religion, which lays out the most important and controversial themes under discussion by theologians and religious studies scholars: first, the significance of emotion for the understanding of religion; second, the role of imagination and religious utterances in religious belief; third, the importance of religion for the social world; and fourth, the political implications of religion. Mit Beiträgen von: Andreas Arndt,Thorsten Dietz,Andrew Dole,Thomas Erne,Volker Gerhardt,Wilhelm Gräb,Mathias Gutmann,Hans Joas,Jörg Lauster,Georg Northoff,Wayne Proudfoot,Thandeka,Theodore Vial

Ulrike Treusch fragt anhand von Person und Werk Bernhards von Waging (+ 1472) nach der monastischen Theologie im 15. Jahrhundert. Bernhard von Waging aus dem Kloster Tegernsee war einer der bekanntesten Vertreter der benediktinischen Reformbewegung von Melk. Er wirkte nicht nur als praktischer Reformer, sondern vor allem als Autor theologischer Reformschriften. Auch seine Korrespondenz mit Nikolaus von Kues und Nikolaus von Dinkelsbühl zeigt sein Anliegen einer Kloster- und Kirchenreform. Die Autorin untersucht Bernhards theologische Schriften in ihrem zeitgenössischen Kontext und in der Rezeption scholastischer wie monastischer Theologie. Sie legt mit dieser Arbeit die erste Monographie zu Bernhard von Waging vor und bietet aus der Untersuchung auch unedierter lateinischer Schriften eine neue Perspektive auf die Reformdiskussion des 15. Jahrhunderts und die spätmittelalterliche monastische Theologie.

The authors in this volume address a series of issues raised by the discovery and publication of the Dead Sea Scrolls, centered around the Hebrew Bible and its interpretations in the Dead Sea Scrolls and related ancient Jewish compositions. Among others, the problem of the Hebrew Bible process of canonization is discussed, the relationship between the biblical text and the works which rewrite the Bible found among the scrolls, and the links between the innerbiblical interpretation and later exegesis found in the scrolls and related texts. Some contributions examine the setting of the biblical interpretation of the scrolls, and others deal with the exegesis of the Qumranic Pesharim and the particular interpretation of the biblical prophets. Some of the articles analyze the Book of Tobit in the light of Qumran texts.With contributions by:Moshe Bar Asher, George Brooke, Devorah Dimant, Ariel Feldma, Liora Goldman, Jan Joosten, Reinhard G. Kratz, Anja Klein, Ingo Kottsieper, Peter Porzig, Annette Steudel

Jewish society in the Ottoman Empire has not been the subject of systematic research. The seventeenth century is the main object of this study, since it was a formative era. For Ottoman Jews, the 'Ottoman century' constituted an era of gradual acculturation to changing reality, parallel to the changing character of the Ottoman state. Continuous changes and developments shaped anew the character of this Jewry, the core of what would later become known as 'Sephardi Jewry'.Yaron Ben-Naeh draws from primary and secondary Hebrew, Ottoman, and European sources, the image of Jewish society in the Ottoman Empire. In the chapters he leads the reader from the overall urban framework to individual aspects. Beginning with the physical environment, he moves on to discuss their relationships with the majority society, followed by a description and analysis of the congregation, its organization and structure, and from there to the character of Ottoman Jewish society and its nuclear cell - the family. Special emphasis is placed throughout the work on the interaction with Muslim society and the resulting acculturation that affected all aspects and all levels of Jewish life in the Empire. In this, the author challenges the widespread view that sees this community as being stagnant and self-segregated, as well as the accepted concept of a traditional Jewish society under Islam.

William D. Furley and Jan Maarten Bremer provide the reader with as full a picture as possible of ancient Greek religious hymns which were sung either at religious services or in literary contexts imitating such services. The emphasis is laid on the edition of the Greek texts, both those which excavations of such sites as Delphi, Epidauros and Athens have produced from the 4th century BC on, and those which have been transmitted through the manuscript tradition or on papyri. The authors aim to provide full editorial assistance to the interpretation of the originals which are presented with textual variant readings, metrical analyses, general comment on the context - both historical and literary - of the texts, and then detailed line-by-line commentary. The material is divided into two volumes.The first offers, after a general introduction, all hymns in verse translation, each followed by a general discussion situating the text in the context of Greek worship. This volume as a whole is perfectly accessible to the Greekless reader; Greek citations are translated throughout. The second gives the Greek texts, apparatus criticus, metrical analysis and line-by-line commentary on language and content. Both volumes contain a bibliography and an index. Taken together, they present a 'reconstruction' of the composite genre of Greek lyric hymns, which many have lamented is hopelessly lost. The twofold approach of combining epigraphic and literary texts permits a fuller appreciation of the range of surviving texts than has hitherto been possible.

In spite of the plethora of Bonhoeffer studies there is a large lacuna regarding studies that have addressed Bonhoeffer's intellectual grounding in a thorough, comprehensive and methodical manner. Scholarly attention to this important subject matter has indeed been scarce. However, without an attempt to examine, trace, and weigh these influences in Bonhoeffer's theological formation it is hardly possible to gain a comprehensive and complete understanding of his thought. In the studies, the different authors seek to address the decisive questions and issues in this regard.As such, the essays collected in this volume have the one focal point and common scope in the thought of Dietrich Bonhoeffer. In each of the essays, the authors discuss one or two philosophers or theologians and demonstrate how specific ideas penetrated and shaped Bonhoeffer's intellectual formation. These various studies converge on the thought of Bonhoeffer as a whole in such a way as to illuminate the growth and maturation of his own intellect vis-à-vis the philosophical and theological ideas articulated in the thinkers discussed in the essays. Put differently, the objective of the essays is to open up the intellectual window of Bonhoeffer's thought, as it were, and thereby allow more light to fall on the structure, extension and formation of that thought.

Undoubtedly one of the most fascinating areas of Judaic research, Jewish manuscripts, has experienced a remarkable renaissance. What the field has largely lacked, however, is professional publications to bring together researchers who, albeit in different specialist areas (history, philosophy, Kabbalah, bibliography, art history, comparative manuscript studies, paleography and codicology), all deal variously with Hebrew manuscripts. This desideratum of Judaic scholarship appears all the more reasonable when we look at the situation of the classical philologies which have a long tradition of specialist publications devoted exclusively to the study of Latin and Greek manuscripts.The authors of the collected eight articles show the perspectives and the possibilities of such a discourse based on Jewish manuscripts within Judaic Studies; moreover numerous tie-ins with disciplines relating to general Medieval and early modern history and culture can be developed.

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International scholars and specialists in Jewish, German, British and European history offer this first comparative approach to the study of German and British Jewish history from the late 18th century to the 1930s. The volume's comparative dimension goes beyond a parallel exploration of the Jewish experience in the two societies by examining British and German Jewries in equal measure and discussing a broad spectrum of social, political, cultural and economic issues.

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The main point delivered by this book is that Jews living in Germany during the Middle Ages developped a dynamic and variegated culture which should be recognized as a constituent of European and German medieval religiosity. The esoterics, mystics and pietists who produced works like those analyzed in this volume derived their inspiration from the traditional Jewish texts, but were also part of the world they lived in, despite the seclusions enforced by the religious prejudices of the time. The esoterical-mystical phenomena described were to a very large extent an original development in central-European Jewry, and constitute one of their most important contributions to Jewish culture as a whole. In some cases, a spiritual atmosphere reminiscent of early Protestant sects, which were to appear in the same regions three centuries later, can be discerned. Some of these texts influenced the Christian kabbalists of the sixteenth century, like Johannes Reuchlin and others. This is a major spiritual phenomenon which has been completely neglected until now, and it is hoped that this volume will contribute to a new appreciation of this aspect of European creativity in the Middle Ages.

E. Leigh Gibson analyses a little-known group of Greek inscriptions that record the manumission of slaves in synagogues located on the hellenized north shore of the Black Sea in the first three centuries of the common era. Through a comparison of this corpus with manumission inscriptions from elsewhere in the Greco-Roman world and an analysis of Greco-Roman Judaism's own interaction with slavery, she assesses the degree to which the Black Sea Jewish community adopted classical traditions of manumissions. In so doing, she tests the often-repeated assumption that these Jewish communities developed idiosyncratic slave practices under the influence of biblical injunctions regarding Israelite ownership of slaves. More generally, she reconsiders the extent of Jewish isolation from or interaction with Greco-Roman culture.Against the backdrop of Greek manumission inscriptions, the Jewish manumissions of the Bosporan Kingdom are unremarkable; they follow the basic outlines of Greek manumission formulae. A review of Greco-Roman Jewish sources demonstrates that biblical precepts on slaveholding were not implemented, even if they were still admired. One element of the manumissions, the ongoing obligation required of the slaves, is somewhat enigmatic and possibly indicates that the Bosporan Jewish community indeed had distinctive manumission practices. These obligations have been commonly interpreted as requiring the slave to participate in the religious life of the community as a condition of his manumission and possibly his concurrent conversion. A close analysis of the clause reveals a more straightforward interpretation: the obligation was a kind of paramone clause, a common feature of Greek manumission inscriptions.E. Leigh Gibson demonstrates that the Jews of this region incorporated Greek manumission practices into their communal life. The execution of private legal contract with the community of Jews as witness in turn suggests that the wider Bosporan community extended respect and recognition to its local Jewish community.

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Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

There is unanimity among Johannine scholars that one distinctive characteristic of the Fourth Gospel is the fact that the evangelist presents Jesus as caught in long-drawn out juridical confrontations between himself and 'the Jews'.Martin Asiedu-Peprah examines the two Sabbath conflict narratives in the Fourth Gospel from a narrative-critical perspective and thus takes a fresh look at the Johannine juridical metaphor. In doing so, he attempts to pursue a three-fold objective. First, he determines the precise nature of the juridical metaphor used in the two narratives and on the strength of it, he undertakes a critical reading of the texts under study with the view to shedding new light on their meaning. Then he examines the role of this specific juridical metaphor in the two narratives. The question here is: for what purpose and how is this specific juridical metaphor used within the narrative framework of the two narratives? Finally, he explores the historical setting of the two narratives and infers from it the social function the juridical metaphor would have played within the Johannine Sitz im Leben. In the light of his results, Martin Asiedu-Peprah makes an attempt to examine very briefly the entire section of John 5:1-10:42 to see if the presence of the juridical controversy pattern in this section can throw light on one crucial issue in Johannine research, namely, the purpose of the Gospel in its present form.

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Written by an international group of expert scholars, the essays in this volume are devoted to the topic of biblical apocrypha, particularly the "Old Testament Pseudepigrapha," within the compass of the Slavonic tradition. The authors examine ancient texts, such as 2 Enoch and the Apocalypse of Abraham, which have been preserved (sometimes uniquely) in Slavonic witnesses and versions, as well as apocryphal literature that was composed within the rich Slavonic tradition from the early Byzantine period onwards. The volume's focus is textual, historical, and literary. Many of its contributions present editions and commentaries of important texts, or discuss aspects pertaining to the manuscript evidence.With contributions by:F.I. Andersen, Christfried Böttrich, James H. Charlesworth, Florentina Badalanova Geller, I.M. Gritsevskaya, Tomislav Jovanovic, Alexander Kulik, Basil Lourié, Anissava Miltenova, Liudmila Navtanovich, Andrei Orlov, Aurelio de Santos Otero, Michael Pesenson, Nicolae Roddy, Cornelia Soldat, Marina Swoboda, Lorenzo DiTommaso, Evgenij G. Vodolazkin

Philo of Alexandria fuses biblical interpretation and Greco-Roman cosmology in seemingly contradictory fashion: the physical world is sometimes God's enemy, but elsewhere his son and greatest work. Charles A. Anderson examines six key cosmological terms for Philo, including kosmos, physis (and natural law), and argues that his ambivalence is best understood perspectivally. The 'lower' perspective views the world positively, as a means of knowing and becoming like God, while the 'higher' perspective sees it negatively, as an obstacle to true communion with God. Philo is ultimately a cosmological pessimist and thus diverges surprisingly from the main lines of both Scripture and Platonism. This book will be of interest to students of ancient Judaism, ancient philosophy, biblical cosmology, and all who reflect on how Jewish-Christian sacred texts can influence contemporary environmental discourse.