Bøger udgivet af Sussex Academic Press

In 1949-50 Operation Magic Carpetbrought the majority of the Jews of Yemen to Israel through secret co-operation between the Imam of Yemen, the British colonial rulers of Aden, the Israeli Government, and the American Jewish Joint Distribution Committee (JDC). In order to immigrate to Israel, Yemenite Jews sold or abandoned their property, took their sacred books with them, and set out on foot, trekking many difficult and treacherous kilometres to reach the southern border of Yemen and cross into Aden. When they arrived in Aden they were located in a transit camp, from which they were later flown to Israel. Operation Magic Carpetstrengthened the Zionist claim of a historic Jewish right to the Land of Israel. As a result a heroic myth developed, presenting the bravery and ingenuity of Israelis who set out to rescue their distant brethrenfrom lives of distress, degradation, and persecution in the context of the return of ancient Hebrewsto Zion and its concomitant realisation of theeschatological visi

"The State of Israel faced one of its most difficult challenges during the 1973 Yom Kippur War. Though the Israel Defense Forces (IDF) eventually emerged as the clear victor in the war, it suffered serious reverses at the outset of hostilities, as well as substantial losses in men and equipment. This book revisits the Yom Kippur War by exploring a number of issues that have not previously received the attention they deserve or that would benefit from a fresh evaluation. Among the issues examined are: the American-Israeli and Jordanian-Israeli relationships during the war; the roles of Israeli nuclear weapons and airpower; the IDF's practice of combined arms warfare; the reasons why the IDF turned the tide of the war more quickly on the Golan front than on the Sinai front; the impact of American arms transfers; and the lessons derived from the war by the United States Army and the IDF. This book, which relies heavily on government documents and other primary sources of information, fills important descriptive and analytical gaps in the academic literature about the Yom Kippur War. No other book compares to it in respect of content and interpretation. It is, in short, essential reading for all scholars interested in the diplomatic and military dimensions of the war"--

Providing a theoretically sophisticated and historically nuanced reading of Henry Green's novels, this work makes the case for his importance in reconsiderations of modernism, late modernism, and postwar realism. An ambitious reassessment of Green's oeuvre to date, this book argues against the predominant view of Green's fiction as an autonomous literary construction and connects Green to a number of social and literary contexts, resulting in fresh readings of his novels and also a greater accessibility to an author long considered elusive. With significant investigations of Green's connection to his literary generation, his multifaceted and formally innovative handling of social class, his negotiations of narrative authority and authorship, and the importance of disability studies to understanding Green's fiction, this study charts the complex trajectories of Green's fiction against both social and literary contexts. The work also moves beyond the confines of British literature to explore Green's connections to broader trends in European literature.

The 'problem' of Gibraltar has been a constant source of diplomatic tension between Britain and Spain for over three hundred years. Franco himself described the Rock as a 'dagger in the spine of Spain', and it was during his dictatorship that Spain's diplomatic campaign to recover Gibraltar reached its height with the closing of the frontier in 1969. Given this background, it has long been assumed by historians and commentators that relations between Gibraltar and its Spanish neighbour have also been strained. Gareth Stockey rejects this assumption, and demonstrates that relations across the frontier had in fact been cordial for most of the period of British occupation of the Rock. The focus of this study is the Gibraltar-Spanish frontier. Rather than seeing the frontier as a physical entity - separating Gibraltar from its Spanish neighbour - the frontier is viewed as a process, through which the communities on either side of it fostered intimate social, cultural, political and economic links. Instead of creating a distinct and definable Gibraltarian 'identity' in this period - an identity which has since become a key argument in Gibraltar's calls for self-determination - the frontier instead served to blur this identity, and infuse the Gibraltarians with an array of Spanish cultural influences. Ironically, given his stated desire to see the Rock returned to Spain, it was Franco's policy of closing the Gibraltar frontier which hardened attitudes on both sides and made a solution to the Gibraltar 'problem' unlikely in the extreme.

Social innovation is a concept that is associated with a range of experiences, dimensions, and fields within the language of management and economics and in the social and productive uses of technology, and this study seeks to clarify the meanings and uses of social innovation in contemporary societies. The book looks at the historical view of social innovation and explains how advanced countries and societies construct innovative environments and conditions that can improve the future of society. It explores the significance of social innovation through civic organizations, public institutions, and social movements and its use in the reinvention of the ethics of capitalism.

This is the story of the French Revolution told from a psychological and group dynamic perspective. The aim is to throw light on the workings of the revolutionary mind and the emotions at work in society which pave the way towards revolution and war. Louis XVI and Marie Antoinette are presented as a couple trapped by the symbolism invested in them, a circumstance that turned them into scapegoats. The contrasting personalities of the two most controversial leaders of the Revolution Robespierre and Danton provide psychologically informed explanations of their success and failure as leaders. The group perspective the nature of crowd behaviour and mob violence links to the complex relationship between leaders and groups. In the Parisian case of 1789 group emotions fear, rage, euphoria and fervour influenced the course of the Revolution. The assassination of Marat and the struggle to the death between the extremists of the Left and the Moderates is a classic study in group paranoia culminating in a Reign of Terror destined to end in self-destructive violence. The conflict between the Revolution and the Church as an expression of belief in an ideal society led to a battle for the minds of a people facing two incompatible ideologies. The French Revolution was an important milestone in western social and political development. It carried within itself the seeds of a humane society, but turned into murder and execution. The dichotomies arising echo down the generations. The same split in our thinking applies to how we view today's social upheavals and conflicts conflicts of opposing mythologies with their psychological overtones interpreted as political doctrines as evinced currently in Russia's territorial claims to Eastern Ukraine, Islamic fundamentalist wars, and the IsraeliPalestinian conflict. Hope lies in the application of therapeutic principles garnered from the field of group dynamics.

In this book, which is now available in paperback, scholars present their current research on the complex and mutually constitutive relationship of culture and violence in Peru and Bolivia. These countries contain large indigenous populations who have largely preserved their culture and way of life in spite of centuries of colonial domination and the encroachment of capitalist modernization, including the latest free-market variant. The intertwined histories of culture and violence in the Andes are examined through analyses of: the indigenous and popular mobilization that brought Evo Morales to power as Bolivia's first indigenous president * conservative Latin American intellectuals' response to this popular rejection of neoliberal economic and social policies * the work of Peru's Truth and Reconciliation Commission and the legacy of the Shining Path war * 19th-century intellectual and political discourses on race, gender, and the incorporation of indigenous peoples into the nation-sta

T.S. Eliot's dictum about the objective correlative has often been quoted, but rarely analyzed. This book traces the maxim to some of its sources and places it in a contemporary context. Eliot agreed with Locke about the necessity of sensory input, but for a poet to be able to create poetry, the input has to be processed by the poet's intellect. Respect for control of feelings and order of presentation were central to Eliot's conception of literary criticism. The result - the objective correlative - is not one word, but "e;a scene"e; or "e;a chain of events."e; Eliot's thinking was also inspired by late 19th-century French critics, like Gautier and Gourmont, whose terminology he not infrequently borrowed. But he chose the term "e;objective"e; out of respect for the prestige that still surrounded the Positivist paradigm. In its break-away from Positivist dogmas, criticism of art in the early 20th century was very much preoccupied with form. In poetry, that meant focus on the use and function of the word. That focus is perceptible everywhere in Eliot's criticism. Even though the idea of the objective correlative was not an original one, Eliot's treatment of it is interesting because he sees a seeming truism ("e;the right word in the right place"e;) in a new light. He never developed the theory, but the thought is traceable in several of his critical essays. On account of its categorical and rudimentary form, the theory is not unproblematic: whose fault is it if the reader's response does not square with the poet's intention? And indeed, T.S. Eliot's own practice belies his theory - witness the multifarious legitimate interpretations of his poems.

This book looks at how Muslims in Spain have changed legislation linked to religious pluralism and immigration and have fortified Spain's frail history and practice of democracy since 1975. Spanish Muslims have achieved this through active civil engagement and a persistent struggle for rights and for status as immigrants and as citizens on par with ethnic Spaniards. Muslims have interacted with Spanish popular traditions, challenged Eurocentric historical narratives, and used Spanish concepts such as convivencia (peaceful coexistence) and arraigo (rootedness) to expand the prevailing construction of belonging. The Muslim struggle for civil rights took off in earnest in Melilla--with its historic ties to the Islamic Kingdom of Fez up to 1497--between 1985 and 1988, when Muslim residents questioned nativist control of the enclave. Subsequently, from 1989 to 2001, on mainland Spain, Muslims formed independent organizations, pushed for national regularization of undocumented residents, and proposed modifications to immigration laws. A primary focus of the book is on how devout Muslims lobbied to institutionalize Islam in Spain, fought for the right to construct mosques despite heavy nativist resistance, and balanced women's rights in the Muslim community and broader secular context. The author also examines the ways that Muslims have interrogated the memory of the Moor in Spanish history and in popular festivals, such as the Festival of Moors and Christians, and how this has played out in regions with strong nationalist traditions, such as Catalonia. The book concludes with a survey of the writings of Muslim immigrants in Spanish and in Catalan, and how these works have publicized the everyday experience of migration in Spain.

This book sets out to examine the policy of the British Foreign Office towards Yugoslavia and the Tito Government during this important period. Pivotal to this policy was the relationship between Yugoslavia and the Soviet Union, and its effects on Soviet-Western relations in general. Foreign Office policy towards Yugoslavia is also explored in the context of Anglo-Yugoslav relations, and the degree to which Britain's need for American financial support, as well as American commitment to the reconstruction of Western Europe, limited Britain's freedom of action.

Offers an instrumental investigation of a theory of rhythmical performance of poetry, originally propounded speculatively in the author's "Perception-Oriented Theory of Metre" (1977). This title assumes that when the versification patterns and linguistic patterns conflict, they can be accommodated in a pattern of Rhythmical Performance.

This book - now available in paperback - is the first in-depth review and assessment of Laura Esquivel criticism. Outstanding essayists - from diverse critical perspectives in Latin American literature and film - explore Esquivel's critical reputation, contextualize her work in literary movements, and consider her four novels, as well as the film based on Like Water for Chocolate. The book begins with An Introduction to Esquivel Criticism, reviewing 20 years of global praise and condemnation. Elena Poniatowska, in an essay provided in the original Spanish and in translation, reflects on her first reading of Like Water for Chocolate. From unique critical perspectives, Jeffrey Oxford, Patrick Duffey, and Debra Andrist probe the novel as film and fiction. The Rev. Dr. Stephen Butler Murray explores Esquivel's spiritual focus, while cultural geographer Maria Elena Christie uses words and images to compare Mexican kitchen-space and Esquivel's first novel. Elizabeth Coonrod Martinez and Lydi

Explains the very particular characteristics of Spanish infrastructure policy. This title places the historical perspective in contemporary viewpoint in discussing the Spanish enthusiasm for high-speed railway, with the prospect of Madrid being connected with all provincial capitals.