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The Dawn of All (1911), by

- Robert Hugh Benson

Bag om The Dawn of All (1911), by

THE DAWN OFF ALL A mysterious priest who cannot remember his own name, nor even anything of the past, must make his way as a Monsignor in a world undergoing a dramatic transformation in preparation for the return of Christ. The world itself becomes an image of the priest's soul. Benson himself writes: "In a former book, called LORD OF THE WORLD, I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting - also in parable form - not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch - again in parable - the kind of developments about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead."

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9781530610204
  • Indbinding:
  • Paperback
  • Sideantal:
  • 150
  • Udgivet:
  • 18. marts 2016
  • Størrelse:
  • 203x254x8 mm.
  • Vægt:
  • 313 g.
  • BLACK NOVEMBER
Leveringstid: 8-11 hverdage
Forventet levering: 6. december 2024

Beskrivelse af The Dawn of All (1911), by

THE DAWN OFF ALL A mysterious priest who cannot remember his own name, nor even anything of the past, must make his way as a Monsignor in a world undergoing a dramatic transformation in preparation for the return of Christ. The world itself becomes an image of the priest's soul. Benson himself writes: "In a former book, called LORD OF THE WORLD, I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting - also in parable form - not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch - again in parable - the kind of developments about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead."

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