Bøger i Anthem South Asian Studies serien

''Institutional Provisions and Care for the Aged'' provides a detailed comparative study of social and economic issues facing the elderly in India, Sri Lanka and the Netherlands. All three countries offer interesting insights, and this book addresses a wide spectrum of issues faced by the elderly, and an understanding of the processes at work in the broader social and economic context.

'Applied Ethics and Human Rights: Conceptual Analysis and Contextual Applications' offers a philosophical perspective to ethical problems by providing an understanding of the concepts of human rights and responsibilities.

This volume critically unpacks the concept of 'political society', formulated as a response to the idea of civil society in a postcolonial context.

This volume brings together a variety of Patrick Olivelles papers on Indian ascetical institutions and ideologies that have been published over the past thirty or so years. Asceticism represents a major strand in the religious and cultural history of India, providing some of the most creative elements within Indian religions and philosophies. Most of the major religions, such as Buddhism, Jainism, and the religious philosophies both within these new religions and in the Brahmanical tradition, were created by world-renouncing ascetics. Ascetical institutions and ideologies developed in a creative tension with other religious institutions that stressed the centrality of family, procreation and society, and it is this tension that has articulated many of the central features of Indian religion and culture. The papers collected in this volume seek to locate Indian ascetical traditions within their historical, political and ideological contexts.

The volume is the first outcome of an international project aiming to create a complete critical edition of the ''Kasikavrtti'' (7th c. CE) of Jayaditya and Vamana, the oldest surviving complete commentary on the ''Astadhyayi of Panini'' (ca. 4th c. BCE). The first phase, culminating in this critical edition of the Kasika''s initial section (devoted to the ''Pratyaharasutras'', the ''rules for abbreviations'') was jointly coordinated by the editors together with Professor Saroja Bhate, a Paninian scholar of global renown. This edition is accompanied by a description of the manuscripts collated, an annotated English translation by the editors, and a series of editorial contributions dealing with the history of the Kasikavrtti''s editions and its current textual sources. Summaries of the methodology and results of the project''s first phase are also included. In the second part of the study, various authors discuss an array of theoretical, historical and methodological topics ranging from the historical importance of the Kasika and its relation with the seminal ''Mahabhasya'' of Patanjali, to a comparison with the corresponding section in the ''Candravrtti'', the evidence of Bhartrhari''s influence on the Kasika, and the copyists'' invocations and the incipit attested in the ''Kasikavrtti'' manuscripts.

¿Women, Gender and Everyday Social Transformation in Indiä explores key processes of gendered change in contemporary India. Through ethnographically grounded case studies, the volume foregrounds the contradictory and contested co-existence of discrepant gendered norms, values and visions in a society caught up in wider processes of sociopolitical change.

This book contains a collection of lucid, empirically grounded articles that explore and analyse the structures, agents and practices of social inclusion and exclusion in contemporary India and beyond.

"South Asia 2060" is a dialogue between 47 thought leaders, ranging from policymakers to academics to civil society activists and visionaries from across South Asia and the world, on the likely longer-range trajectories of South Asia's future as a region. The collection explores how South Asia's regional future will impact the rest of the world while also shedding light on its present condition.

By the end of the nineteenth century, Western-style playhouses were found in every Indian city. Professional drama troupes held crowds spellbound with their spectacular productions. From this colorful world of entertainment come the autobiographies in this book. The life-stories of a quartet of early Indian actors and poet-playwrights are here translated into English for the first time.The most famous, Jayshankar Sundari, was a female impersonator of the highest order. Fida Husain Narsi also played womens parts, until gaining great fame for his role as a Hindu saint. Two others, Narayan Prasad Betab and Radheshyam Kathavachak, wrote landmark dramas that ushered in the mythological genre, intertwining politics and religion with popular performance.These men were schooled not in the classroom but in large theatrical companies run by Parsi entrepreneurs. Their memoirs, replete with anecdote and humor, offer an unparalleled window onto a vanished world, where Indias late-colonial vernacular culture and early cinema history come alive. From another perspective, these narratives are as significant to the understanding of the nationalist era as the lives of political leaders or social reformers.This book includes four substantive chapters on the history of the Parsi theatre, debates over autobiography in the Indian context, strategies for reading autobiography in general, and responses to these specific texts. The apparatus, based on the translators extensive research, includes notes on personages, performances, texts, vernacular usage, and cultural institutions.

¿South Asia 2060¿ is a dialogue between 47 thought leaders, ranging from policymakers to academics to civil society activists and visionaries from across South Asia and the world, on the likely longer-range trajectories of South Asiäs future as a region. The collection explores how South Asiäs regional future will impact the rest of the world while also shedding light on its present condition.

?Postliberalization Indian Novels in English: Politics of Global Reception and Awards? focuses on trends in contemporary Indian novels and discusses the reception of these works at a global level.

This book contains a collection of lucid, empirically grounded articles that explore and analyse the structures, agents and practices of social inclusion and exclusion in contemporary India and beyond.

Featuring a dynamic combination of landmark essays by leading critics and theorists, ¿The ¿Slumdog¿ Phenomenon: A Critical Anthology¿ addresses multiple issues relating to ¿Slumdog Millionaire,¿ providing new ways of looking at this controversial film.

This volume critically unpacks the concept of ¿political society¿, formulated as a response to the idea of civil society in a postcolonial context.

'ICTs and Development in India' provides a critical account of the impact of the use of Information Technology in development projects in India, focusing particularly on E-governance and Information & Communication Technologies (ICT) development programs initiated by Civil Society Organizations (CSOs). Sreekumar challenges the conventional wisdom concerning the potential of ICT to provide unprecedented social and economic opportunities for vulnerable groups such as women and marginalized communities by highlighting its failure to bridge social divides. He argues that in addition to reinforcing existing social divides, the patterns of ICT deployment and control have in certain cases created new divides. Given such tensions and contradictions, this book questions whether it is appropriate to consider civil society as an independent realm of social action separated from State and Market. Sreekumar offers a fresh perspective and added depth to the discussions on the social impacts of new technologies in rural areas, especially in terms of methods, analytics and approach. The recognition of the shortcomings of CSO initiatives plays an important part in redefining the role of civil society and understanding its fractured relations with the State and Market. Sreekumar therefore creates a powerful critique on the interpretation of agency and the structure of rural transformation as mediated by new technologies in the particular context of India's social and economic transition.