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"This volume reimagines the first-century reception of the Gospel of Mark within a reconstructed (yet hypothetical) performance event. In particular, it considers the disciples' character and characterization through the lens of performance criticism. Questions concerning the characterization of the disciples have been relatively one-sided in New Testament scholarship, in favor of their negative characterization. This project demonstrates why such assumptions need not be necessary when we (re-)consider the oral/aural milieu in which the Gospel of Mark was first composed and received by its earliest audiences"--
In this volume Joshua Paul Smith challenges the long-held belief that the Gospel of Luke and the Acts of the Apostles were written by a gentile Christian. Instead, Smith argues that the author of these texts was educated and socialized within a Hellenistic Jewish context.
Criteria of authenticity have long featured in New Testament studies. Some argue these tools are unique--even idiosyncratic--to Jesus research, but this study demonstrates that general historians employ similar criteria to the same effect as historians of Jesus.
Paul climaxes 1 Corinthians in 1 Corinthians 15 by employing the rhetorical device called insinuatio, which delays the most controversial topic of resurrection until the end of the letter after subtly hinting at it at the outset.
This work is both a critical response to the abuse and misuse of Paul's words on unity and a proposal to read them as a way to care about "others."
The Prophets Agree is the first study of its kind that offers a comprehensive analysis of the role Minor Prophets in the book of Acts, and how it has made a singular redemptive-historical contribution to that NT book.
In The Plot-structure of Genesis Todd L. Patterson argues that Genesis is organized by a development from complication to dénouement. The question 'Will the righteous seed survive?' drives the narrative to climax.
This work focuses on the appropriation and resignification of scripture in Joel and its NT "Nachleben," where Israel's literature functions as "an authoritative medium of refraction," The purpose is to recover the canon's unrecorded hermeneutics at the intersection of both diachronic and synchronic textual surfaces.
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