Bøger i Cambridge Classical Studies serien

Explores the ideological use of Carthage in the most authoritative of the Augustan literary texts, the Aeneid of Virgil. Addressed to students and scholars of the classical world interested in the literature and ideology produced under autocratic regimes, the representations of enemies and the relationship between history, poetry, and myth.

Advances our understanding of Plato's conception of human nature, particularly the interaction between body and soul, how reason affects emotions, pleasures, and desires, the nature of happiness, the role of politics in the good life, and the fate of the soul after death.

The first English-language monograph on Melissus of Samos, the most prominent representative of Eleaticism as inaugurated by Parmenides. Includes a reconstruction of the preserved textual evidence for his philosophy. Important for those working on the Presocratics, fifth-century BCE intellectual life, and the development of philosophical arguments.

The first comprehensive account of syllabic writing in ancient Cyprus, tackling epigraphic, archaeological and historical problems relating to the island's writing systems in the Late Bronze Age and Iron Age, and challenging some longstanding or traditional views. Invaluable for scholars studying Cypriot epigraphy or archaeology.

The first comprehensive account of the population of classical Athens for almost a century. Demonstrates the importance of the size of the total population, of changes in that population, and of its structures for understanding Athenian society and economy as a whole.

The Celtic-speaking communities of Southern Gaul interacted with the ancient Mediterranean world during a period of constantly evolving cultural configurations. Using sociolinguistics and archaeology, this book investigates evidence for multilingualism and multiple identities from the foundation of Greek Marseille in 600 BC to the final phases of Roman Imperial power.

Contributes to the growing interest in ancient bilingualism by focusing on the linguistic history of Sicily down to the Roman Empire. The twelve chapters present overviews of the non-Classical languages as well as specialist studies of Greek and Latin literature, inscriptions, coins and onomastics.

The first book-length comparative study of Pindar and Aeschylus in more than six decades, this volume will appeal to students of Greek poetry and modern performance alike. By addressing commonalities rather than differences, Uhlig offers a novel perspective on poetic performance in the 'song culture' of early fifth-century BC Greece.

A series of innovative studies in the textual and literary criticism of Latin literature, exploring how these two branches of the discipline are mutually supportive. The contributors include many leading scholars in the field. Individual essays are devoted to Catullus, Cicero, Horace, Lucretius, Ovid, Tacitus and Virgil.

This definitive assessment of the most famous twentieth-century ancient historian engages with his impact beyond as well as within the academy, analysing the means and nature of his impact, and telling how a scholar expelled from the United States for communist links became a part of the British establishment.

This wide-ranging investigation of the theorising about the divine that is implicit and explicit in the religious practices and literary and philosophical texts of the ancient Greeks, shows that Greeks thought hard about what gods must be like and what the appropriate ways to worship them were.

Studies the philosophical development of the meaning of the Greek word eoikos, which can be used to describe similarity, plausibility or even suitability. It focuses on Xenophanes, Parmenides and Plato's Timaeus and shows how such a study serves to enhance our understanding of their epistemology and methodology.

This study describes the meaning of libertas as a political idea at Rome during the two hundred years or so between the Gracchi and Trajan, a period in which the Republican constitution gradually gave way and was finally superceded by the Principate which, in its own turn, considerably changed during the first century AD.

The embrace of reception theory has been one of the hallmarks of studies of classical literature over the last 30 years. This volume, containing essays by 15 internationally renowned scholars, builds on the critical insights gained from this revolution to consider reception within Greek antiquity itself.

Wherever the idea of a world appears, there is an expression of cosmography. Cosmography, here, is defined as the rhetoric of cosmology: the art of composing worlds. This book pursues an anthropological and literary trajectory through ancient Greek cosmography through the diverse and strikingly rich history of Hyperborea.

Argues that the mysterious Roman satirist Juvenal actively worked to wipe all trace of the author from the text as a way of processing and publicising a dangerous political climate. Will interest scholars of the literature and history of imperial Rome and those working in authorship and anonymity studies.

This book studies the idea and practice of reperformance as it affects ancient lyric poetry and drama, and especially how poets and critics use this idea to create a deep temporal sense. All chapters are informed by recent developments in performance studies, and all Greek and Latin is translated.

This book examines how the biographical traditions of ancient poets and artists parallel the creative processes of biographers themselves, both within antiquity and beyond. Each chapter explores a range of biographical material that highlights the complexity of how readers and viewers imagine the lives of ancient creator-figures.

The first edition with introduction and commentary of a unique second-century BC land survey written on papyrus in Greek which, coming from Edfu in Upper Egypt, provides a new picture of landholding and taxation in the area. This volume is essential for all scholars of ancient Egypt and Hellenistic history.

This book examines a type of object that was widespread and very popular in classical antiquity - votive offerings in the shape of parts of the human body, using them to explore how beliefs about the body changed throughout the period. It will be of interest to scholars and students of classics as well as religious studies.

This book explores how different forms of reasoning and of divine disclosure played equally integral and harmonious roles in the emergence of systematic epistemology in archaic Greece, and particularly in Hesiod, Xenophanes and Parmenides. Provides a fresh perspective on long-standing questions of rationality and irrationality, philosophy and religion.

Shows that wonder and wonders constituted a central theme in Greek culture from Homer to the Hellenistic period. Argues for its importance in discussions of the purpose of philosophy and literature and in expressions of the relationships between the human and the divine and between self and other.

This book focuses on the development of Platonic philosophy at the hands of Roman writers between the first century BCE and the early fifth century CE. It discusses the interpretation of Plato's Timaeus by Cicero, Apuleius, Calcidius, and Augustine, and examines how these authors created new contexts and settings for the intellectual heritage they received and thereby contributed to the construction of the complex and multifaceted genre of Roman Platonism. It takes advantage of the authors' treatment of Plato's Timaeus as a continuous point of reference to illustrate the individuality and originality of each writer in his engagement with this Greek philosophical text; each chooses a specific vocabulary, methodology, and literary setting for his appropriation of Timaean doctrine. The authors' contributions to the dialogue's history of transmission are shown to have enriched and prolonged the enduring significance of Plato's cosmology.

This book illustrates how Aristotle's ethical concepts such as justice, reciprocity and friendship offer a basis for his political philosophy. In particular, it points out the importance of Aristotle for articulating the concept of a civic relationship and developing a theory of integration, by exploring how he includes a wide variety of people within the deliberative and judicial processes. Comparisons between Aristotle's own thought and present-day 'Aristotelian' political theories, such as communitarianism, civic republicanism and the capabilities approach, are also among the unique approaches offered by the book and are used to illustrate his original vision of politics. They can also, however, offer new insights into the problems of how to read his texts appropriately in their context and why we now need to read them, not only out of an antiquarian interest but also out of our concern for politics.

Sacred trees are easy to dismiss as a simplistic, weird phenomenon, but this book argues that in fact they prompted sophisticated theological thinking in the Roman world. Challenging major aspects of current scholarly constructions of Roman religion, Ailsa Hunt rethinks what sacrality means in Roman culture, proposing an organic model which defies the current legalistic approach. She approaches Roman religion as a 'thinking' religion (in contrast to the ingrained idea of Roman religion as orthopraxy) and warns against writing the environment out of our understanding of Roman religion, as has happened to date. In addition, the individual trees showcased in this book have much to tell us which enriches and thickens our portraits of Roman religion, be it about the subtleties of engaging in imperial cult, the meaning of numen, the interpretation of portents, or the way statues of the Divine communicate.

This full-length study of Plato's dialogue Phaedrus, now in paperback, is written in the belief that such concerted scrutiny of a single dialogue is an important part of the project of understanding Plato so far as possible 'from the inside' - of gaining a feel for the man's philosophy. The focus of this account is on how the resources both of persuasive myth and of formal argument, for all that Plato sets them in strong contrast, nevertheless complement and reinforce each other in his philosophy. Not only is the dialogue in its formal structure a dovetail of myth and argument, but the philosophic life that it praises is also shaped by an acknowledgement of the limitations of argument and the importance of mythical understanding. By means of this correlation of form and content Plato invites his readers, through the very act of reading, to take a first step along the path of the philosophical life.