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This volume contains the surviving correspondence of Erasmus for the first seven months of 1529. For nearly eight years he had lived happily and productively in Basel.

Despite having enemies in the powerful Spanish religious orders, and being warned of the controversies that would arise, Erasmus published the fourth edition of his New Testament in 1527, resulting in a major crisis for Erasmianism in Spain. This period is marked by a bitter dispute between Erasmus and the conservative elements in Spain, involving behind-the-scenes manoeuvring, where it was impossible to distinguish friend from foe. Following this tension, a confrontation culminated in the Valladolid conference where enemies of Erasmus were obliged to come forward and where, following these events, Erasmus himself was forced to respond publicly to the charges brought against him.The three texts in the present volume were written by Erasmus in response to his antagonists, and include An Apologia of Desiderius Erasmus of Rotterdam Against Several Articles Presented by Certain Monks in Spain, The Answer of Desiderius Erasmus to the Pamphlet of a Certain Fever-ridden Individual, and Letter to Certain Highly Impudent Jackdaws.

These satires reflect aspect of the religious, political, social, and military conflicts of the time and the qualities that enabled Erasmus to articulate them: great intelligence, remarkable shrewdness, deep sensitivity, spectacular ability, and a boundless capacity for staying cool.

These works present Erasmus' educational program for children from the very young to pre-university age - a compendium of his views on the nature and value of a humanistic education that remains of importance for all times and places.

The letters in this volume cover Erasmus's correspondence for all of 1526 and roughly the first quarter of 1527, a difficult period marked by two bouts of acute illness and attacks launched against him by conservative Catholics.

Three of Erasmus' polemic works against Alberto Pio, Prince of Carpi. Pio continually angered Erasmus by criticizing him for his denunciations of church practices and officials, and by accusing him of supporting Luther and holding dangerous opinions.

Ten pieces of Erasmus' writing on spiritual and pastoral topics. The highlight of the volume is the long-awaited translation of Institution of Christian Matrimony.

In these four responses to his critics, Erasmus discusses popular concerns such as the relations between the sexes, celibacy, marriage, divorce, and how to live a good life.

This volume contains the second 500 of the more than 4000 adages gathered and commented on by Erasmus, sometimes in a few lines and sometimes in full-scale essays.

The Collected Works of Erasmus is providing the first complete translation of Erasmus' Adagia. This volume contains the initial 300 adages with notes that identify the classical sources and indicate how Erasmus' reading and thinking developed over the quarter-century spanned by the eight revisions of the original work.

Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and the life of individuals in the turbulent world of the sixteenth century.

Between 1515 and 1533 Erasmus wrote commentaries on eleven psalms, his only treatment of texts from the Old Testament. This volumes contains his commentaries on psalms 85, 22, 28 (the De bello Turcico), and 33.

The volume features several memorable letters by Thomas More that testify to his integrity and clear-sightedness, his capacity for sober self-assessment and restraint combined with charity. It also contains one of Erasmus' most famous letters, Ep 999, which paints a subtle and sparkling pen portrait of More, the man and the Christian.

This volume is of particular interest because more than half the letters derive from the Deventer Letter-book, into which Erasmus had his amaneunses copy incoming and outgoing letters, among them many which were truly private rather than composed with a mind to subsequent publication.

Although most of the letters from this period are familiar letters to friends or formal dedications to prospective patrons, there are occasional glimpses into the intense intellectual activity that filled these years.

This is the first of five volumes to appear in the section of the CWE devoted to Erasmus' spiritualia, works of spirituality that include such aspects of religion as piety, theology, and the practice of ministry.

In the months following, covered in this volume of the CWE, from August 1516 to June 1517, the active exchange of letters that began with volume 3 continued, giving a vivid impression of the impact of Erasmus' great achievement upon his contemporaries.

The essay that begins this introductory volume to the Adages explores the development of the Collectanea and its transformation into the Adagiorum chiliades.

Paraphrase on Luke 1-10 contains the first half of Erasmus's Paraphrase on Luke the second half of which appeared in this series in 2003 - and completes the set of translations of the Paraphrasesinto English.

There are one hundred and fifty-one letters from this period, more than survive from the whole of the first forty years of his life. They range in character from hasty personal notes to extended formal treatises, and they appear with remarkable regularity.

This new volume in the Collected Works of Erasmus series contains the first-ever English translations of the Apology and the Responses. These two pieces display Erasmus the humanist in the thick of academic turmoil, deploying all the rhetorical weapons at his command.

The thirteen months covered in this volume reveal the decline of Erasmus' health and the creation of his most famous work, On Preparing for Death.

Assembled for the young Prince William of Cleves, Erasmus' Apophthegmata consists of thousands of sayings and anecdotes collected from Greek and Latin literature for the moral education of the future ruler.

Book 2 of Hyperaspistes is important not only for its role in the Reformation quarrel between Erasmus and Luther, but also for Erasmus' lengthy analysis of key passages from the Old and New Testaments.

Many of the letters in this volume, which covers the period August 1530 to March 1531, reflect Erasmus' anxieties over events at the Diet of Augsburg (June-November 1530).

Five Erasmian pietas: A Short Debate Concerning the Distress, Alarm and Sorrow of Jesus; A Sermon on the Immense Mercy of God; On Praying to God; An Explanation of the Apostles' Creed; and Preparing for Death.

The letters in this volume reflect Erasmus' anxiety about the endemic warfare in Western Europe, the advance of the Ottoman Turks into Europe, and the increasing threat of armed conflict between Catholics and Protestants in Germany.

Includes two of Erasmus' most important disputes with Luther, A Discussion of Free Will and the first part of the Hyperaspistes (usually translated as 'protector' or 'shield-bearer').

These volumes are concerned with literature and education. Each translation is introduced by the translator, and a general introduction by the editor discusses the significance of each of the works, its relation to the others, and its subsequent fortunes. Wallace K. Ferguson provides an introductory essay, 'The Works of Erasmus.'

This volume includes Erasmus's correspondence for the months April 1532 to April 1533.