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This volume provides a readable introduction to the narrative book of Ruth appropriate for the student, pastor, and scholar. LaCocque combines historical, literary, feminist, and liberationist approaches in an engaging synthesis. He argues that the book was written in the post-exilic period and that the author was a woman. Countering the fears and xenophobia of many in Jerusalem, the biblical author employed the notion of h.esed (kindness, loyalty, steadfast love), which transcends any national boundaries. LaCocque focuses on redemption and levirate marriage as the two legal issues that recur throughout the text of Ruth. Ruth comes from the despised people of Moab but becomes a model for Israel. Boaz, converted to the model of steadfast love, becomes both redeemer and levir for Ruth and thus fulfills the Torah. In the conclusion to his study, the author sketches some parallels with Jesus' hermeneutics of the Law as well as postmodern problems and solutions.

Building upon his life-long work on the Book of Leviticus, Milgrom makes this book accessible to all readers. He demonstrates the logic of Israel's sacrificial system, the ethical dimensions of ancient worship, and the priestly forms of ritual.

Wolff's commentary on Micah is one of the most thorough works available in English. His insightful observations on the message of the prophet make this book a standard commentary on Micah for years to come. It is highly recommended to scholars, ministers, and theological students as an indispensable aid.

This is the final volume in Wilberger's comprehensive treatment of Isaiah 1-39. In addition to verse-by-verse commentary, the author provides a systematic overview of the entire Book of Isaiah. This "introduction" to Isaiah covers: the book and the text, the formation of Isaiah 1-39, the prophet Isaiah and his religious roots, the theology of post-Isaianic materials, language and forms of speech in Isaiah, and a listing of recent Isaiah scholarship.

"Westermann's commentary on the Joseph narrative completes his magnum opus, a three-volume commentary on the book of Genesis. Its appearance in English has been greeted with enthusiasm as "one of the really great commentaries: (C.S. Rodd) and praised for its "thoroughness, clarity, and freshness" (John Bright). The work "opens up dimensions of meaning which are not only relevant for theology but for human existence in the modern world." -- Bernhard Anderson

"As a work of scholarship it is difficult to greet this commentary with anything but enthusiasm. It is certaily the most exhaustive and the very best treatment of these chapters available to us today. One can have little but praise for the breadth of Westermann's scholarship, and for the thoroughness, the clarity, and the fairness with which his discussion is presented. This is a commentary of outstanding usefulness which may be commended without reservation to all serious students of the Old Testament. It will stand as the definitive commentary on Genesis for years to come." -- John Bright in Interpretation "Westermann's commentary has the merit of taking a definite stand in the hermeneutical debate. In the tradition of Gunkel, it takes full advantage of the methods of form criticism and of the phenomenological study of religion. Again and again Westermann opens up dimensions of meaning which are not only relevant for theology but for human existence in the modern world." -- Bernhard W. Anderson Journal of Biblical Literature

"Biblical scholars, theologians, and pastors will find [this book] helpful and provocative." -- Ben C. Ollenberger "Exceptionally rich, presenting the fruits of a lifetime of research in an attractive and helpful way." -- James Limburg