Bøger i Cultural Memory in the Present serien

Algeria Cuts discusses the figure of woman under colonial rule in Algeria as well as within the postcolonial independent nation-state through an interdisciplinary framework that spans fine art, film, colonial and legal policy, manifestoes, prose fiction, and theoretical and philosophical texts concerning the relationship between France and Algeria.

The Czech philosopher Jan Patocka (1907-1977) is widely recognized as the most influential thinker to come from postwar Eastern Europe. This book presents his most mature ideas about the history of Western philosophy.

The Honor of Thinking evaluates the concepts and discourses of critique, theory, and philosophy in light of the exigencies of what Martin Heidegger and the French post-Heideggerian thinkers have established about the nature and the tasks of thinking.

" I have but one language-yet that language is not mine." This book intertwines theoretical reflection with historical and cultural particularity to enunciate, then analyze this conundrum in terms of the distinguished author's own relationship to the French language. Its argument touches on several issues relevant to the current debates on multiculturalism.

In the Self's Place is a phenomenological reading of Augustine that engages with modern and postmodern analyses of Augustinian philosophy.

Roberto Esposito, a leading Italian philosopher, deconstructs the notion of community by examining its etymological roots in the Latin munus, or gift, and then reads against classical political interpretations of community.

This posthumous and crucial contribution by one of the latter twentieth-century's most important sociologists, overturns a half-century of assumptions about the sociology of religion.

In this book of brilliantly erudite and precise discussions, which also serves as an introduction to Pierre Hadot's more scholarly works, Hadot explains that for the Ancients, philosophy was not reducible to the building of a theoretical system: it was above all a choice about how to live one's life.

Consisting of two texts on facing pages, the form of this presentation of two 1996 lectures on hospitality by Jacques Derrida is a self-conscious enactment of its content. Invitation by Anne Dufourmantelle appears on the left (an invitation that of course originates a response), clarifying and inflecting Derrida's "response" on the right.

Multidirectional Memory brings together Holocaust studies and postcolonial studies for the first time to put forward a new theory of cultural memory and uncover an unacknowledged tradition of exchange between the legacies of genocide and colonialism.