Bøger i Emerging Scholars serien

"Innovation within Tradition is an exploration of the meaning and implications of Joseph Ratzinger's biblical interpretation of the women of salvation history. Mary Frances McKenna argues that Ratzinger's work, through his development and refinement of the church's tradition, brings the important role and significance of the female characters of Scripture to the fore by placing them at the heart of Christian faith. Explicating the pope emeritus's concept of a 'female line in the Bible, ' which has a profound impact on the meaning and interpretation of the women of salvation history, the volume shows that this concept illustrates the practical value and creative nature of his approach to theology and biblical interpretation. Pivotal to the argument are questions around the findings on the notion of person, feminist theology, salvation history, and Mary, as well as the use of history in theology and biblical interpretation and the potential for the continuing development and deepening of the church's comprehension of the meaning of revelation. The book advances a constructive approach, in coordination with these questions, for a Trinitarian theology of society, addresses old theological issues anew, and provides a starting point for an interdenominational understanding of Mary"--Back cover.

A Free Corrector evaluates Colin Gunton's treatment of Augustine's legacy on the Trinity and the doctrine of creation. Gunton claimed that Augustine's work ultimately contributed to a host of problems for the Western tradition. Joshua McNall addresses this in conjunction with Gujnton's argument regarding Augustine's "afterlife." In the end, A Free Corrector argues that while Gunton was far too "free" in his correctio of Augustine, it is also true that isolated aspects of his Augustinian narrative remain viable.

Based on the author's thesis (Th. D.)--Duke Divinity School, 2014, titled: The problem of perception and the perception of God: John McDowell and the theology of religious experience.

Based on the author's thesis (Ph. D.)--New Orleans Baptist Theological Seminary, 2012, titled: Pastcanonical doctrinal development as hermeneutical phenomenon.

Revision of the author's dissertation, Johns Hopkins University, 2013 under the title Threshing floors as sacred spaces in the Hebrew Bible.

A Free Corrector evaluates Colin Gunton's treatment of Augustine's legacy on the Trinity and the doctrine of creation.

Understanding the where of the world's religious traditions is an important component of understanding the what. Now, as part of a brand-new series of atlas resources, Fortress Press is pleased to offer an affordable, compact yet comprehensive atlas of world religions.

Accessible, challenging, humorous, modern-day theologian, Richard Beck, believed the promise of Matthew 25 -- when we visit the prisoner, we encounter Jesus. With his biblical reflection, theological reasoning and psychological insight, Beck shows how God always meets us when we entertain strangers.

Much of the contemporary discussion of the Jesus tradition has focused on aspects of oral performance, storytelling, and social memory, on the premise that the practice of communal reading of written texts was a phenomenon documented no earlier than the second century CE. Brian J. Wright overturns that premise by examining evidence that demonstrates communal reading events in the first century. Wright disproves the simplistic notion that only a small segment of society in certain urban areas could have been involved in such communal reading events during the first century; rather, communal reading permeated a complex, multifaceted cultural field in which early Christians, Philo, and many others participated. His study thus pushes the academic conversation back by at least a century and raises important new questions regarding the formation of the Jesus tradition, the contours of book culture in early Christianity, and factors shaping the transmission of the text of the New Testament. These fresh insights have the potential to inform historical reconstructions of the nature of the earliest churches as well as the story of canon formation and textual transmission.

Revision of the author's thesis (Ph. D.)--Durham University.

Encountering Reality argues for a new appreciation of T. F. Torrance on epistemology and reality. Torrance emphasizes the distinction between truth and truthfulness, reorienting the discussion from a focus on statements to being. This shift challenges the dichotomy between correspondence and coherence theories of truth.

Revision of the author's thesis (Ph. D.)--University of Nottingham, 2015 under title: Being deified: fantasy and poetry on the path to God.

Revision of the author's thesis (Ph. D.)--Wheaton College, 2013 under title: Not this rather than that: Eusebius' reception of Mark 16:9-20 in the Ad marinum.

Revision of the author's thesis (Ph. D.)--Claremont School of Theology.

Revision of author's thesis (Ph. D.)--Wheaton College, 2016.

Theological anthropology often brings psychology to bear on the contingent nature of human existence in relationship to God. In this volume, Sally Stamper articulates one modern trajectory of theological recourse to psychology. . .

This book explores why the metaphor of the church as a family is insufficient. In this, Arendt's concept of action and her criticism of privatizing the public political space by viewing it as a family are engaged through Bonhoeffer's ecclesiology and political theology and Stæaniloae's triadology and theology of the world. The roots of the different views of Arendt and Bonhoeffer on family symbolism are traced to their distinct notions of acting. Human action becomes the central theme of the debate--particularly influenced by the Eastern Orthodox ecumenist Stæaniloae and his vision of the communal relationship and interactivity of human subjects, and their place in the world. Synthesizing Bonhoeffer and Stæaniloae, Christian calling is unfolded not only as acting for others, but also with others as Trinitarian participatory response--response to the words and deeds of the three divine Persons acting in communion. In being drawn into these unique relations, human beings are empowered for communal and common acting of equals participating in public-political issues. Since the family metaphor fails to articulate such acting, this study complements this symbolism with the metaphor of the church as a political community of solidarity--

The Gift of Love builds upon recent scholarship and reads Augustines De Trinitate as a rational study of the limits of theological language and the possibility of knowing the Trinity because of those limits

Revision of the author's thesis (Ph. D.)--Princeton Theological Seminary, 2013 under title Forensic Apocalypticism of a Reformed Order: Karl Barth's Exegetically Grounded Doctrine of Justification.

A Visible Witness presents a fresh, innovative perspective on Protestant theology in Latin America liberation theology. The volume underscores the common theological interests to the Roman and Catholic traditions: the praxical nature of theology, Christology, and soteriology. It also highlights how key Protestant theologians challenged Protestant theology in Latin America to develop a Trinitarian hermeneutic for Christology in order to see the work of salvation as the work of the triune God, and to relate Christology and pneumatology in ways that fundamentally shape the praxis of the church.

Although the Psalms of Asaph (Pss. 50, 73?83) contain a concentration of historical referents unparalleled in the Psalter, they have rarely attracted sustained historical interest. Karl N. Jacobson identifies these Psalms as containing cultic historiography, historical narratives written for recitation in worship, and explores them through mnemohis

In a period where Christianity was only beginning to form a definitive identity, Marcion played a remarkable and generative role. Andrew Hayes takes the measure of his impact on second-century Christianity through a close examination of the topics and structure of Justin Martyrs writings, especially the Dialogue with Trypho, demonstrating that Justin repeatedly described Christianity in a contra-Marcionite fashion. Arguing that the early part of the Dialogue is in fact a contra- Marcionite prelude to all the major themes in the rest of the piece, Hayes claims that the chief task Justin took for himself was to seize back from Marcion the terms of Christian self-definition. Marcion is thus far more important for Justins work than the few places where he is explicitly named might suggest, and Hayes shows that these texts are far from anomalous: they reveal Justins deeper agenda of presenting Marcion as a demonic instrument. Students of the second century, of Marcion and of Justin alike, will find much to reevaluate in these pages.

Double Particularity is a constructive proposal for theological methodology addressing the Asian American context using the theology of Karl Barth. It focuses primarily on employing Barths theology to develop a methodology for engaging the Asian American context. This methodological focus means that it is an integrative and synthetic work, bringing seemingly disparate thoughts and concepts together. Here, the Asian American context serves as an important case study.With the center of worldwide Christianity moving to the global South, and even as American Christianity becomes more reflective of immigrant populations, the theological need for a deeper engagement with context is more urgent than ever. Karl Barth, particularly his thought on election, Christology, and reconciliation, offers much wisdom and insight for the churches of the majority world and for these ethnic churches, even though he is often seen as just a figure in the Western historical tradition. Hence, this study is a contribution to the development of a connection between Barth and contextual theology, to the stimulation and enrichment of both.

Mechanistic dehumanization occurs when human beings are objectified and exploited as a means to an end, comparable to expendable components of a machine. This misconstruction of human value is a source and sustainer of overproduction, an excess of consumption, and the pursuit of unrestrained economic growth, damaging both people and the planet.Can the Evangelical Lutheran Church in America (ELCA) Global Mission respond to mechanistic dehumanization through mission as accompaniment?The notion of mission as accompaniment, which emerges from liberation theology and development methodology, promotes solidarity among church companions that embodies interdependence and mutuality. Grounded in the New Testament expression of koinonia, Mission as Accompaniment is affirmed in this study as a suitable foundation to counteract mechanistic dehumanization.Through this research with the University of KwaZulu-Natal (South Africa) Theology and Development program, Brian E. Konkol incorporates economics, ecology, anthropology, and postcolonial missiology. He maintains that two particular elementsthe African concept of Ubuntu, and an Olive Agendawhen integrated into mission as accompaniment, will equip the ELCA Global Mission with an advocacy-driven trajectory in response to mechanistic dehumanization.

Exodus and Resurrection establishes the important place Gods identity as the "God of Israel" has in the systematic theology of Robert W. Jenson. The work demonstrates that the identification of the God of Israel as the agent of Jesus resurrection functions as a foundational premise in Jenson''s Trinitarian theology. Andrew W. Nicol argues that a central characteristic of Jenson''s work is not merely his recognition that the same God who rescued Israel from Egypt raised Jesus from the dead, or the related yet distinct step of renovating his theology in a nonsupersessionist fashion, but also his attempt to conceive of the full implications for doing so in Christian theology, in the church''s self-understanding, and in the church''s relation to Israel and continuing Judaism. In this, Exodus and Resurrection provides a clear and critically appreciative account of Robert W. Jenson''s work and offers a new vital architectonic map of Jenson''s systematic vision.

How did the powers work in the Pauline community? Robert Ewusie Moses argues that Paul's conception of the powers is best understood through examining the practices he advocates for the early believers. In this detailed study, Moses shows that Paul believed certain practices guarded believers from the dominion of the powers while others exposed humans to the powers of darkness. Moses traces the distinct function of power-practices in each of Pauls letters and draws illuminating comparisons with traditional African religious practices.

Rupturing Eschatology is Eric Trozzos constructive retrieval of Luthers theology of the cross seeking to establish a contemporary Lutheran and emerging account of the cross, silence, and eschatology. The book explores Luthers early theology of the cross and divine hiddenness in concert with the work of the Lutheran mystical tradition and modern Lutheran theology. Trozzo argues for an account of divine possibility oriented around a contemporary theology of the cross marked by reclamation of the biblical and mystical practice of silence as the space that creates hope.

Since the discovery of the Dead Sea Scrolls, scholars have traced out the rich and complex traditions of biblical interpretation in Second Temple Judaism. Little attention has been given to Psalm 80, however. Andrew Streett demonstrates that this psalm, which combines the story of Israel as a vine ravaged by others with hope for a son of God who will restore the peoples fortunes, became a rich trove for eschatological hope.This study traces interpretations of Psalm 80 through many texts and argues that the psalm was an important biblical text through which early Christians understood the Christ event.

Revision of author's thesis (Ph. D.)--University of Oxford, 2012 under title The spirit of God and the Christian life: a constructive study of Karl Barth's pneumatology with special reference to his incomplete doctrine of redemption.