Bøger i European University Studies serien

The international airline industry is characterized by radical changes in regulation and firm behavior. Open-sky agreements abolish market entry restrictions, and global strategic alliances replace the government controlled national carriers. With deregulation and the restructuring of firms still in progress, the future design of market structures cannot easily be predicted. Will airlines behave competitively or is there danger of collusion? Do large networks lead to monopoly supply? And what are the effects of open skies on consumer welfare? Roland Fischer answers these questions by developing an economic model that combines traditional monopoly and oligopoly theory with specific features of air transport markets, like hub-and-spoke systems and passengers' valuation of time. The theoretical results are completed by case studies, which illustrate firm behavior and the development of market structures in an increasingly liberal environment.

This book gives a comprehensive and systematic analysis of the dialectical structure of God's history in Jürgen Moltmann's theology. It concentrates on the historical character of God's self-revelation and the relationship between God's inner divine life and his historical act, especially in the Christ event. Furthermore, it depicts a comprehensive picture of God's history from the very beginning to the eschaton. The study concludes with a discussion of the significance of God's history for the historical transformation of this world.

Using a catalog of seven agency problem identifier variables such as block ownership and market segment traded in, 237 German industrial stock corporations are analyzed for the time period 1986-1992. Five sectors are also analyzed separately.

This study of Wolfram's Parzival concentrates on service for riches in medieval knighthood. The epic is interpreted as a conflict between reciprocal feudal loyalty and self-centered mercenary service. The actions of Gahmuret, Anfortas, Parzival, and Feirefiz are held up against the historical background of the crusades, where service for abstract ideals is undermined by service for material gain. Although the power of riches is subdued by the sword in the end, the author maintains that the Parzival is an heroic defense of feudal values in an historical state of decline. He also criticizes traditional Parzival interpretations based on the chivalric system of the virtues, religious didactics, courtly love relationships, and dynastic relationships.

Why was Bismarck interested in England's problem «The Defence of India»? What was the part played by India in Berlin's diplomatic circles during the time of Imperialism? How did Kaiser Wilhelm II and the German Foreign Office react to growing Indian nationalism? How did Berlin become the center of Indian revolutionaries during the First World War? These are some of the questions dealt with in this book which is based mainly on documentary sources not previously used. Interesting and provocative material interpreted by a well informed author.

Pluralism is more than difference in behavioral patterns. It is a fundamental difference in worldviews, and Nigeria typifies it. It implies that autonomous individuals within a societal continuum do not constitute an integral amalgamation of a body-politic. A multi-cultural, multi-religious, multi-ethnic and multi-lingual blend, Nigeria serves as a good laboratory for pluralist test. What Nigeria needs is authority in order to articulate these plural and conflicting world-views into a reasonable discourse or committed dialogue. It is then the challenge of authority in Nigeria to reconcile the apparent incompatibilities within the multiple groups into a reasonable consensus. Plagued with the pathological equivocations of human rights, incessant military coups and counter-coups, vicious ethnic discrimination and lack of regard for meritocracy, Nigeria stands as a classical example of a leaderless society. Derided by foes as a political patchwork, and portrayed by friends as a potential volcano, all that Nigeria needs is authority that can articulate her numerous but diversified potentials into a catalyst for human development. No sustainable political or social foundations could be laid in the absence of this desideratum.

Rather than emphasizing William Soutar's role as a major protagonist of the Scottish Renaissance - a role which has gained greater recognition in recent years -, the author, in this study of William Soutar's life and work, has chosen to listen to the voice of a great visionary searching for meaning and wholeness in a disunited and unstable world. Taking Soutar's philosophy of the Righteousness of Life as a starting point, she traces his reflections on creative writing, death, religion, pacifism and other related spheres and establishes fully, for the first time, the width of this Scottish writer's philosophic range. By drawing upon the treasure of Soutar's private papers, she reveals a facet of his work which glows with the intense presence of his observations on concerns that are still fundamental for our understanding of modern society and politics.

The study examines the interrelationships which evolved among the rural polities of Kauru and Pengana hills in the Central Nigerian Highlands. It analyses the relations within and between these polities and between them and the Islamic states which emerged in their neighbourhood and which tried to bring the polities under their control. It considers both patterns of peaceful coexistence and military confrontations. The volume is a significant contribution to the growing body of literature on the historiography of African intergroup relations. It is a major addition in the search for the basis of conflict resolutions in North Central Nigeria.

In African terms the possession of a single nationality was the unique resource on which the Swazi monarchy could build in order to have constituted a royally dominated nationalism at independence. Accompanied by constraints whose origins are colonial and neo-colonial, Swazi foreign policy has in its own distinctive way, attempted to preserve Swaziland's independence since. Against the background of the deep conflict within the region, Swaziland's position in the international relations of Southern Africa has been contested, not least by its decision to sign a security agreement with South Africa in 1982, the first OAU state to do so.