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Violence at an aesthetic remove from the spectator or reader has been a key element of narrative and visual arts since Greek antiquity. Here Robert Appelbaum explores the nature of mimesis, aggression, the effects of antagonism and victimization and the political uses of art throughout history. He examines how violence in art is formed, contextualised and used by its audiences and readers. Bringing traditional German aesthetic and social theory to bear on the modern problem of violence in art, Appelbaum engages theorists including Kant, Schiller, Hegel, Adorno and Gadamer. The book takes the reader from Homer and Shakespeare to slasher films and performance art, showing how violence becomes at once a language, a motive, and an idea in the experience of art. It addresses the controversies head on, taking a nuanced view of the subject, understanding that art can damage as well as redeem. But it concludes by showing that violence (in the real world) is a necessary condition of art (in the world of mimetic play).
Michel Foucault defined critique as an exercise in de-subjectivation. To what extent did this claim shape his philosophical practice? What are its theoretical and ethical justifications? Why did Foucault come to view the production of subjectivity as a key site of political and intellectual emancipation in the present? Andrea Rossi pursues these questions in The Labour of Subjectivity. The book re-examines the genealogy of the politics of subjectivity that Foucault began to outline in his lectures at the College de France in the late 1970s and early 1980s. He explores Christian confession, raison d'etat, biopolitics and bioeconomy as the different technologies by which Western politics has attempted to produce, regulate and give form to the subjectivity of its subjects. Ultimately Rossi argues that Foucault's critical project can only be comprehended within the context of this historico-political trajectory, as an attempt to give the extant politics of the self a new horizon.
This volume represents the first over-arching assessment of perversion as a philosophical category, offering a comparative analysis of Deleuze, Agamben and Lacan's readings of the relationship between perversion, ontology and politics.
This is the first study of the Cambridge Affair. Drawing upon archival and unpublished material, little-known texts pertaining to the Affair, and Derrida's own oeuvre, this original account offers an historical and philosophical reconstruction of this crucial debate.
With in-depth empirical analysis of a range of case studies, this book offers a comprehensive genealogy of the concepts of economy, despotism and voluntary servitude and provides a thorough and coherent reflection on the wider socio-political agenda of contemporary societies.
This book is the first examination of the cliche as a philosophical concept. Challenging the idea that cliches are lazy or spurious opposites to genuine thinking, it instead locates them as a dynamic and contestable boundary between 'thought' and 'non-thought'.
This is the first study of the Cambridge Affair. Drawing upon archival and unpublished material, little-known texts pertaining to the Affair, and Derrida's own oeuvre, this original account offers an historical and philosophical reconstruction of this crucial debate.
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