Bøger i Global Critical Caribbean Thought serien

The International Investment Law system (IIL) is the result of a colonial project within a capitalist system that has been influenced by developmentalism discourse and neoliberal ideology. This book shows how it has become an instrument that facilitates forms of systemic violence against so called "Third World" countries.

The book explores Africana existentialism in relation to issues of race, identity, liberation, freedom, alienation, responsibility and bad faith and includes key essays from More's corpus alongside his philosophical memoir.

This book explains the racial construction of mixed-race Latinxs in the Americas, centring an intersectional analysis in the theory of coloniality. It explores the first person experience with an analysis of semiotic structures and connects theory and history to action.

This book explores how contemporary black literature challenges theoretical approaches of race, gender and sexualities.

Democracy is the apparent motor of globalization, binding together ideas and institutions such as citizenship, human rights, race, the free market, multiculturalism, development, politics and the economy. This book looks to overturn this dogma and demonstrate that ';liberal' democracy in fact encrypts and naturalizes the horrors of capitalism and of coloniality, while denying true or radical democracy, principally through constitutions and constitutional theory.Ricardo Sann-Restrepo turns to the colonized, the marginalized, the creolized, and creates two novel concepts of politics, the ';hidden people' and the ';decryption of power' to reach a politics through and of radical democracy. The book shows that democracy is the only space of proper politics and the essential opposition of colonization and power as potestas. Sann-Restrepo connects post-structuralism, subaltern studies, critical legal studies, de-colonial studies and Caribbean thought to muster the necessary theoretical tools to propose new grounds to decrypt the semblance of democracy that is liberalism and thus to demonstrate that democracy, far from being the standardized rule of the majority, a simple process or an institution, is the true being in the world and of the world.

Human rights and development cannot be understood separately. They are historically connected by the idea of race, and have evolved concomitantly with the latter. As the tools of race, human rights and development have been forged in the effort to legitimize and maintain coloniality. While rights and development can be used as tools to achieve protection, specific political goals, or access in the dominant society, they limit radical social change because they are framed within a specific dominant ontology, and sustain a particular political horizon. This book provides an original analysis of the evolution of the overlapping histories of human rights and development through the prism of coloniality, and offers an important contribution to the search for alternatives to these through the lens of indigenous and other southern theories and epistemologies. In this effort, Julia Surez-Krabbe brings new perspectives to discussions pertaining to the decolonial perspective, race, knowledge, pluriversality, mestizaje and identity while elaborating on original philosophical concepts that can ground alternatives to human rights and development.

Philosophically addressing three fundamental aspects of the Kamentsa, an indigenous culture located in the Southwest of Colombia, this book is an investigation of how a native culture creates meaning.

Offering a critical examination of Lewis Gordon's work by international scholars engaging in radical epistemological transformation for social change, this volume explores the importance of radical theory and thinkers to push for projects of change in the area of Black Existentialism.

Focusing on the contributions of Frantz Fanon''s writing to the construction of a theory of the postcolonial subject, this book engages post-structuralist discussions on subjectivity and explores the most important readings and discussions of Fanon''s work. Problems such as historicity, contingency, and the positions of the subject in postcolonial contexts receive special attention together with phenomenological approaches to Fanonian writing. The central idea is to give Fanon a privileged place in social, political, and cultural analysis.The objectives of the book are to insert FanonΓÇÖs texts in contemporary critical theory on modernity and coloniality and to incorporate Fanon in the epistemological and conceptual context of the academy. This innovative work allows us to understand FanonΓÇÖs writing as key to linking the experiences and critical developments between the global south and the global north.

This book provides a sharp tool for clarifying the nature of power relations in our globalized world. It presents a coherent approach from diverse disciplinary and geopolitical perspectives on key concepts such as power, democracy and the law, connecting studies of coloniality, Caribbean thought, critical legal thinking and Latin American studies.

Offering a critical examination of Lewis Gordon's work by international scholars engaging in radical epistemological transformation for social change, this volume explores the importance of radical theory and thinkers to push for projects of change in the area of Black Existentialism.

This volume presents timely commentaries on issues relating to Africa and Latin America, demonstrating the value of intercultural dialogue amongst voices from the Global South on decoloniality, cultural rights and politics.

This book provides a sharp tool for clarifying the nature of power relations in our globalized world. It presents a coherent approach from diverse disciplinary and geopolitical perspectives on key concepts such as power, democracy and the law, connecting studies of coloniality, Caribbean thought, critical legal thinking and Latin American studies.

This volume presents timely commentaries on issues relating to Africa and Latin America, demonstrating the value of intercultural dialogue amongst voices from the Global South on decoloniality, cultural rights and politics.