Bøger i Gorgias Studies in Early Christianity and Patristics serien

An exploration of paradoxical beliefs in the writings of Origen of Alexandria.

This book explores the concept of Knowing God and the Knowability of God from an interdisciplinary theological perspective, against the backdrop of celebrating 500 years of Reformation. Approaching the issue from the perspectives of their respective theological disciplines, contributors reflect on what it means to know God, how people of faith have sought to know God in the past, and indeed whether, and to what extent, such knowledge is even possible. The project team approached scholars from different disciplines in theology, affiliated with the Evangelische Theologische Faculteit, Leuven in Belgium, to reflect on the topic. This provided the faculty with the opportunity for fruitful interdisciplinary collaboration and reflection as we attempted to look at the same topic from the vantage point of our own subject and expertise. Although we all come from the same institution, and are bounded by our common motto Fides Quaerens Intellectum, we have allowed ourselves to roam freely within the flats of the castle of theological inquiry and have enjoyed meeting each other in the courtyard and beautiful gardens on the occasion of our interdisciplinary seminars each year. The authors do not promise to provide in this book a coherently designed interdisciplinary approach. The authors promise to show you the beauty of each of our disciplinary rooms within the castle. The authors also show you their own dialogicality, and even paradox, but also their own dialogical harmony. This book will be of utmost value to anyone seeking to explore the question of 'Knowing God', or even the 'Knowability of God', from the perspective of all the main classical subdisciplines in theology (e.g. Old and New Testament Studies; Church History; Systematic Theology; Practical Theology and Missiology).

In his Commentary on Daniel, the earliest extant Christian commentary, Hippolytus interprets the deeds and visions of Daniel against the backdrop of contemporary Roman persecution and eschatological expectation, thus providing much information about Christian affairs in the early third century. Throughout the commentary Hippolytus further discusses his distinctive Logos theology and also makes mention of various liturgical practices evolving baptism, anointing, the celebration of Easter and perhaps the date of Christmas.

This book presents the significance of healing theology and the ways in whichthe healing of man--spiritually, mentally and corporally--is highly valued byEphrem the Syrian.

Christian authors of the Greek- as well as the Syriac-speaking world placed the heart at the center of a mystical theology that viewed the body as a God-given instrument of divine ascent and the relational setting of Christian existence as an important means of experiencing God's abiding inner presence.

Formulating a typological association between the biblical figure of Cain and the Jews, he crafts a highly intricate theology that justifies and even demands the continuing presence of Jews and their religious practices in a Christian society.

Through the application of Bowen Family Systems Theory and the writings of Michel Foucault the book explains the function of anxiety, and the dynamics at work in the system that result in the failure of Roman authority to use power to quell the rise of Christianity.

Aphrahat the Persian Sage, (fl. 337-345 C.E.), was a Syriac Christian author who wrote twenty-three treatises entitled The Demonstrations. For Aphrahat, the devout Christian person may be a micro-temple which then allows one to encounter the divine both within oneself and through a vision ascent to the heavenly temple.

This study portrays Cyril of Alexandria as exegete and theologian through an examination of his Commentary on the Gospel John. This work argues that Cyril wrote his Commentary on the Gospel of John early in his writing career, almost a decade before becoming bishop.

This book deals with the works of the anti-Chalcedonian hagiographer, John Rufus, and traces the basic motives behind the opposition against the council of Chalcedon in the fifth century through an attempt to reconstruct a specific anti-Chalcedonian culture.

Buchan's work is an examination of the theological use of the doctrine of Christ's descent to the dead in the works of Saint Ephrem the Syrian (ca.

Early lists of bishops, identified by Walter Bauer as "literary propaganda," mark critical points in the development of the doctrine of the apostolic succession of bishops. Ecclesiastical politics in each case reflects the threat to the bishop's authority and clarifies the meaning of apostolic succession in the Church's development.

This book serves to correct the now accepted understanding of Irenaeus's theodicy. This assumption of Hick's theodicy as legitimately "Irenaean" remains due the gulf between Irenaean scholarship and discussion of the problem of evil.

This book explores the apocalyptic influence upon the Two Ways metaphor in antiquity and more particularly the influence of the Two Ways in the Didache as veering from an apocalyptic worldview. The argument includes essential critical evaluation of the apocalyptic genre and assesses the apocalyptic features in ancient Two Ways texts.

This book, on the pneumatology of Origen's Commentary on the Epistle to the Romans, illustrates the centrality of the Holy Spirit for his theological project. This book explores Origen's understanding of the multiplicity of spirits found in the Scriptures, with particular emphasis on the Holy Spirit as pivotal to God's outreach into the world.

Early lists of bishops, identified by Walter Bauer as "literary propaganda," mark critical points in the development of the doctrine of the apostolic succession of bishops. Ecclesiastical politics in each case reflects the threat to the bishop's authority and clarifies the meaning of apostolic succession in the Church's development.

This book examines the doctrine of providence as it appears in the works of the North African Latin apologist, L. Caecilius Firmianus Lactantius.

This volume contains an English translation and introduction to Hippolytus of Rome's Commentary on Daniel and his Chronicon. Both works are the first writings of their kind. The commentary is the earliest extant Christian commentary on a book of the Bible and the Chronicon is the first extant Christian historical work.

This book proposes a model for explaining unity and diversity in early Christianity that centers about a clear confessional identity, allowing both extreme expressions of diversity of texts and traditions while explaining the exclusion of teachers, texts, and traditions that deviated from the confessional norm.

Jacob of Serugh's vision of `Salvation in Christ', in its exegetical, theological, catechetical, liturgical and pastoral aspects, is reviewed in this monograph. This treatise gathers up Jacob's typological and symbolic thought-patterns, in his own language, categories, terminologies, and imageries.