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  • af Laura Arata
    262,95 kr.

    The first volume in the new Hanford Histories series, Nowhere to Remember highlights life in Hanford, White Bluffs, and Richland--three small, close-knit eastern Washington agricultural communities--until 1943, when the Manhattan Project forced a permanent, mandatory evacuation. Early chapters cover settlement and development, examining the region's past within the context of American West history. Utilizing oral histories drawn from the Hanford History Project archives held at Washington State University Tri-Cities, the volume also details the tight bonds between residents, women's early twentieth century experiences, removal stories, and reactions to the loss.

  • af Mick Broderick
    347,95 kr.

    The Hanford History Project held the "Legacies of the Manhattan Project at 75 Years" conference in March 2017. Its Richland, Washington meeting venue was a stone's throw from the southern-most edge of the Hanford Nuclear Site--the place where workers produced the plutonium that fueled the "Fat Man" nuclear bomb dropped on Nagasaki on August 9, 1945. The symposium's appeal extended well beyond local interest. Professionals from a broad array of backgrounds--working scientists, government employees, retired health physicists, downwinders, representatives from community groups, impassioned lay people, as well as scholars working in a host of different academic fields"€"attended and gave presentations. The diverse gathering, with its wide range of expertise, stimulated a genuinely remarkable exchange of ideas. In "Legacies of the Manhattan Project," Hanford Histories series editor Michael Mays combines extensively revised essays first presented at the conference with newly commissioned research. Together, they provide a timely reevaluation of the Manhattan Project and its many complex repercussions, as well as some beneficial innovations. Covering topics from print journalism, activism, nuclear testing, and science and education to health physics, environmental cleanup, and kitsch, the compositions delve deep into familiar matters, but also illuminate historical crevices left unexplored by earlier generations of scholars. In the process, they demonstrate how the Manhattan Project lives on.

  • af Laura J Arata
    317,95 kr.

    Like the rest of the American West, the mid-Columbia region has always been diverse. Its history mirrors common multiracial narratives, but with important nuances. In the late 1880s, Chinese railroad workers were segregated to East Pasco, a practice that later extended to all non-whites and continued for decades. Kennewick residents became openly proud of their status as a "lily-white" town. In "Echoes of Exclusion and Resistance," four scholars--Laura Arata, Robert Bauman, Robert Franklin, and Thomas E. Marceau--draw from Hanford History Project, Atomic Heritage Foundation, and Afro-American Community Cultural and Educational Society oral histories to focus on the experiences of non-white groups whose lives were deeply impacted by the Hanford Site. Linked in ways they likely could not know, each group resisted the segregation and discrimination they encountered, and in the process, challenged the region's dominant racial norms. The Wanapum, evicted by Hanford Nuclear Reservation construction, relate stories of their people, as well as their responses to dislocation and forced evacuation. Unable to interact with the ancient landscapes and utilize the natural resources of their traditional lands, they suffered painful, irretrievable losses. Early arrivals to the town of Pasco, the Yamauchi family built the American dream--including successful businesses and highly educated children--only to have their aspirations crushed by World War II Japanese-American internment. Thousands of African Americans migrated to the area for wartime jobs and discovered rampant segregation. Through negotiations, demonstrations, and protests, they fought the region's ingrained racial disparity. During the early years of the Cold War, Black women, mostly from East Texas, also relocated to work at Hanford. They offer a unique perspective on employment, discrimination, family, and faith.

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