Bøger i Harvard East Asian Monographs serien

Lisa Yoshikawa explores the role history and historians played in imperial Japan's nation and empire building from the 1890s to the 1930s. Through a close reading of vast, multilingual sources, Yoshikawa argues that scholarship and politics were inseparable as Japan's historical profession developed.

Nathan Hopson unravels the contested postwar meanings of the Northeast Tohoku region of Japan to reveal the complex and contradictory ways in which that region has been incorporated into Japan's shifting self-images since World War II.

Revolutionary Waves analyzes the crowd in the Chinese cultural and political imagination and its global resonances by delving into a wide range of fiction, philosophy, poetry, and psychological studies-raising questions about the promise and peril of community as communion and reimagining collective life in China's post-socialist present.

Since 1979 China's leaders have introduced reforms that have lessened the state's hold over the lives of ordinary citizens. By examining the growth in individual rights, the public sphere, democratic processes, and pluralization, Ogden seeks to answer questions concerning the relevance of liberal democratic ideas for China.

The incorporation of Taiwan into the Qing empire in the 17th century and its evolution into a province by the late 19th century involved not only a reconsideration of imperial geography but also a reconceptualization of the Chinese domain. Here, Teng takes the view of Taiwan-China relations as a product of the history of Qing expansionism.

Roth explores the role of traditions in the institutional development of the noh theater from the 14th century-late 20th century. He focuses on the development of key traditions that constitute the "ethos of noh," the ideology that empowered certain groups of actors at the expense of others, and how this ethos fostered noh's professionalization.

Distinctive female dress styles, gender divisions of labor, and powerful same-sex networks have long distinguished villages in this coastal region of southeastern China from other rural Han communities. Intimate Politics explores these practices that have constituted eastern Hui'an residents, women in particular, as an anomaly among rural Han.

Underlying Nanjing's 1930s policies was a concern for the capital's image-offensive people were allowed to exist as long as they remained invisible. Lipkin exposes the process of social engineering and the ways in which the suppressed reacted to their abuse; he puts the poor at the center of the picture, defying efforts to make them invisible.

Founded in the 1820s, the Xuehaitang (Sea of Learning Hall) was a premier academy of its time. Miles examines the discourse that portrayed it as having radically altered Guangzhou literati culture. He argues that the academy's location embedded it in social settings that determined who used its resources and who celebrated its successes and values.

The Meiji Restoration of 1868 inaugurated a period of great change in Japan; it is seldom associated, however, with advances in civil and political rights. By studying parliamentarianism-the theories, arguments, and polemics marshaled in support of a representative system of government-Kim uncovers a much more complicated picture of this era.

Scholars have noted the role of China's demand for silver in the emergence of the modern world. This book discusses the interaction of this demand and the early-19th-century Latin American independence movements, changes in the world economy, the resulting disruptions in the Qing dynasty, and the transformation from the High Qing to modern China.

De Weerdt examines how occupational, political, and intellectual groups shaped curricular standards and examination criteria during the Southern Song dynasty (1127-1279), and how these standards in turn shaped political and intellectual agendas. This book reframes the debate over the civil service examinations and their place in the imperial order.

Relations between China and the United States have been of central importance to both countries over the past half-century, as well as to all states affected by that relationship. The eight chapters in this volume offer the first multinational, multi-archival review of the history of Chinese-American conflict and cooperation in the 1970s.

Includes chapters which treat men as well as women, theories of sexuality as well as gender prescriptions, and same-sex as well as heterosexual relations. This book examines how Japanese have (en) gendered their ideas, institutions, and society.

In Seeing Stars, Dennis J. Frost traces the emergence and evolution of sports celebrity in Japan from the seventeenth through the twenty-first centuries. Frost explores how various constituencies have repeatedly molded and deployed representations of individual athletes, revealing that sports stars are socially constructed phenomena.

Following the end of WWII in Asia, the Allied powers repatriated over six million Japanese nationals from colonies and battlefields throughout Asia. This title analyzes how the human remnants of empire served as sites of negotiation in the process of the jettisoning of the colonial project and in the creation of the national identities in Japan.

This biography casts new light on the life and career of Admiral Nomura Kichisaburo. Connecting his experiences as a naval officer to his service as foreign minister and ambassador, Mauch reassesses Nomura's contributions as a hard-nosed realist whose grasp of the underlying realities of Japanese-U.S. relations went largely unappreciated.

Though dismissed as a poet following his death, Tao Yuanming (365?-427) is now considered one of China's greatest writers. This study of the posthumous reputation of a central figure in Chinese literary history illuminates the transformation of literature and culture in premodern China.

The narrative is framed around the terms identity, community, and masculinity. As the author shows, the Uyghurs of Yining, a city in the Xinjiang region of China, express a set of individual and collective identities organized around place, gender, family relations, friendships, occupation, and religious practice.

This book describes the ritual world of a group of rural settlements in Shanxi province in pre-1949 North China. The great festivals were their supreme collective achievements, carried out virtually without aid from local officials or educated elites. Newly discovered manuscripts allow Johnson to reconstruct the festivals in unprecedented detail.

Owen analyzes the redirection of poetry following the deaths of the major poets of the High and Mid-Tang and the rejection of their poetic styles. In the Late Tang, the poetic past was beginning to assume the form it would have for the next millennium-a repertoire of styles, genres, and the voices of past poets.

Mountains have always been integral components of China's religious landscape. Early in Chinese history five mountains were co-opted into the imperial cult and declared sacred peaks-yue-demarcating and protecting the imperium's boundaries. Here, Robson demonstrates the value of local and Buddho-Daoist studies in research on Chinese religion.

Bianco focuses on "spontaneous" rural unrest, uninfluenced by revolutionary intellectuals. The author shows that predominant forms of protest were directed not against the landowning class but against state agents, and suggests that 20th-century Chinese peasants were less different from 17th- or 18th-century French peasants than might be imagined.

Urbanization was central to development in late imperial China. Yet scholars agree it triggered neither Weberian urban autonomy nor Habermasian civil society. Using Nanjing as a central case, the author shows that, prompted by this contradiction, the actions and creations of urban residents transformed the city on multiple levels.

Gerteis demonstrates that Japanese organized labor's discourse on womanhood not only undermined women's status within the labor movement but also prevented unions from linking with the emerging woman-led, neighborhood-centered organizations that typified social movements in the 1960s.

Presenting fresh insights on the internal dynamics and global contexts that shaped foreign relations in early modern Japan, Robert I. Hellyer challenges the still largely accepted wisdom that the Tokugawa shogunate, guided by an ideology of seclusion, stifled intercourse with the outside world, especially in the eighteenth and nineteenth centuries.

This work explores interactions between society and environment in China's most important marine fishery, the Zhoushan Archipelago off the coast of Zhejiang and Jiangsu, from its nineteenth-century expansion to the exhaustion of the most important fish species in the 1970s.

The Great Depression was a global phenomenon: every economy linked to international financial and commodity markets suffered. The aim of this book is not merely to show that China could not escape the consequences of drastic declines in financial flows and trade but also to offer a new perspective for understanding modern Chinese history.

For centuries, readers of Tao Qian have felt directly addressed by his poetic voice. This book revisits Tao's approach to his readers by attempting to situate it within the particular poetics of address that characterized the Six Dynasties classicist tradition.

Where does Neo-Confucianism fit into the story of China's history? This book argues that as Neo-Confucians put their philosophy of learning into practice in local society, they justified a social ideal in which society at the local level was led by the literati with state recognition and support.