Bøger i Hellenic Studies Series serien

Averil Cameron refutes an argument by some scholars that Christians did not dialogue after a wall of silence came down in the fifth century AD. Cameron shows that in late antiquity and throughout Byzantium Christians debated and wrote philosophical, literary, and theological dialogues, and she makes a case for their centrality in Greek literature.

Between Thucydides and Polybius focuses on the contribution of fourth-century authors such as Ephorus, Theopompus, and Xenophon to the development of Greek historiography. Essays examine the interface between historiography and rhetoric, while undermining the claim that historians after Thucydides allowed rhetoric to prevail over research.

Marcianus Graecus Z. 454 [= 822], known to Homeric scholars as the Venetus A, is the oldest complete text of the Iliad in existence, meticulously crafted in the tenth century CE. New technology offers an opportunity to rediscover this scholarship and better understand the epic that is the foundation of Western literature.

Priene provides a complete picture of life in an ancient Greek city of the late Classical and Hellenistic period. This study presents the first comprehensive look at the architecture of the city, combining material from the first excavation of 1894 and more recent work at the site. It includes redrawn architectural plans and reconstructions.

Despite their crucial role, the Helots of Sparta remain essentially invisible in our ancient sources and peripheral and enigmatic in modern scholarship. This book is devoted to a much-needed reassessment of Helotry and of its place in the history and sociology of unfree labor.

The Derveni Papyrus, discovered accidentally in 1962, is the oldest known European "book." Papers in Poetry as Initiation address many open questions about the papyrus, including its authorship, the context of the peculiar chthonic ritual described in the text, and the relationship of the author and the ritual to the so-called Orphic texts.

Shubha Pathak explores a new way to connect the primary Sanskrit epics Ramaya?a and Mahabharata with their Greek analogues, the Iliad and Odyssey. This cross-cultural comparative study provides a more comprehensive perspective on the poems' religiosity than the vantage points of Hellenists or of Indologists alone.

Wareh's study of the literary culture within which the works, schools, and careers of Plato, Aristotle, and other Greek intellectuals took shape focuses on the role played by their rival Isocrates and the rhetorical education offered in his school. The book sheds new light on the participation of "Isocrateans" in fourth-century intellectual life.

Exploring the functions of space in the Iliad, Christos Tsagalis shows how active spatial representation in similes and descriptive passages influences characterization and narrative action. He also analyzes Homeric modes of visual memory, implicit knowledge, and mnemonic formats in order to better understand descriptive and ekphrastic passages.

Schwartz's analysis of the Catechetical Homilies of Theodore of Mopsuestia explores the role of education and worship in the complex process of conversion and Christianization. Catechesis emerges here as invaluable for comprehending clergy's ability to initiate new members as Christianity gained increasing prominence within the late Roman world.

In this new interpretation of the Education of Cyrus, in which Xenophon theorized about leadership, Sandridge considers Xenophon's portrait of Cyrus as sincerely laudatory though not idealized. He explores the wider context in which Xenophon's Theory of Leadership was conceived, as well as the problems of leadership he sought to address.

One of the most significant contributors to late antique literary culture, Eusebius of Caesarea has received only limited attention as a writer and thinker in his own right. Focusing on the full range of Eusebius's works, the new studies in Eusebius of Caesarea will change how classicists, theologians, and historians think about this major figure.

In the second century, some Gnostic Christians used numerical structures to describe God, interpret the Bible, and frame the universe. The Theology of Arithmetic explores the rich variety of number symbolism used by gnosticizing groups and their orthodox critics, and shows how earlier neo-Pythagorean and Platonist thought influenced this theology.

Christian Jacob presents a completely fresh and unique reading of Athenaeus's Sophists at Dinner (ca. 200 ce), a text long mined merely for its testimonies to lost classical poets. Connecting the world of Hellenistic erudition with its legacy among Hellenized Romans, Jacob helps the reader navigate the many intersecting paths in this enormous work.

Homeric Durability investigates the concepts of time and decay in the Iliad. Through a framework informed by phenomenology and psychology, Lorenzo Garcia argues that, in moments of pain and sorrow, the Homeric gods are themselves defined by human temporal experience, and so the epic tradition cannot but imagine its own eventual disintegration.

Explores the superficially minor role of Thetis in the Iliad. This volume features six additional essays, which cover a range of topics in the study of the Greek Epic: the workings of genre in Hesiod and Homer; the poetics of exchange; and the nature of enmity and friendship. It also includes a study of the Hesiodic Catalog of Women.

The Ancient Greeks not only spoke of time unfolding in a specific space, but also projected the past upon the future in order to make it active in the social practice of the present. This book shows how the Ancient Greeks' collective memory was based on a remarkable faculty for the creation of ritual and narrative symbols.

The Life and Miracles of Thekla offers a unique view on the reception of classical and early Christian literature in Late Antiquity. This study examines the Life and Miracles as an intricate example of Greek writing and attempts to situate the work amidst a wealth of similar literary forms from the classical world.

Investigating ritual in Greece from cross-disciplinary and transhistorical perspectives, this book offers novel readings of the pivotal role of ritual in Greek traditions by exploring a broad spectrum of texts, art, and social practices.

In Greek thought, barbaroi are utterers of unintelligible or inarticulate sounds. What importance does the text of Herodotus's Histories attribute to language as a criterion of ethnic identity? The answer to this question illuminates the empirical foundations of Herodotus's pluralistic worldview.

This study provides for the first time an in-depth examination of a central mode of Greek poetic competition-capping, which occurs when speakers or singers respond to one another in small numbers of verses, single verses, or between verse units themselves.

This work offers the first systematic and interdisciplinary study of the poetics of the twelfth-century medieval Greek novel. Rollos investigates the complex ways in which rhetorical theory and practice constructed the overarching cultural aesthetics that conditioned the production and reception of the genre of the novel in Byzantine society.

One of the Ancient Near East's most important inscriptions is the Bisotun inscription of the Achaemenid king Darius I (6th century BCE), which reports on a suspicious fratricide and coup. Shayegan shows how the Bisotun's narrative influenced the Iranian epic, epigraphic, and historiographical traditions into the Sasanian and early Islamic periods.

This book-the first full-length study of Theodoret's Therapeutic for Hellenic Maladies-examines Theodoret's arguments against Greek religion, philosophy, and culture. Its analysis of the interaction between Hellenism and early Christian culture offers insights into the broader late Roman and early Byzantine world in the fifth century.

Anna Bonifazi examines the evocative power of linguistic elements in the Homeric text-in particular, the use of - adverbs and particles to signal upcoming content and the ambiguous use of pronouns to evoke the complexity of Odysseus' identity. She shows that, by deliberately merging distinct meanings, the text incorporates different viewpoints.

This book makes the case that the plot of the Odyssey is represented within the narrative as a plan of Zeus, Dios boule, that serves as a guide for the performing poet and as a hermeneutic for the audience. The "Zeus-centric" reading proposed here offers fresh perspectives on the tenor of interactions among the Odyssey's characters.

In the first full-length study of conversation in the Homeric poems, Beck argues that conversation should be considered a traditional Homeric type scene, alongside recognized types such as arrival, sacrifice, battle, and hospitality. This book is a wide-ranging, closely argued aesthetic analysis of repetition and variation in the Homeric epics.

This book examines the overall testimony of Plato as an expert about the cultural legacy of these Homeric performances. Plato's fine ear for language--in this case the technical language of high-class artisans like rhapsodes--picks up on a variety of authentic expressions that echo the talk of rhapsodes as they once practiced their art.

As scholars have remarked, the word kleos in the "Iliad" and the "Odyssey" alike refers to something more substantive and complex than 'fame' or 'glory'. This book presents a meditation on this concept as expressed and experienced in the adult society Telemachos find himself in.

Explores the place of the sophists within the Greek wisdom tradition, and argues against their almost universal exclusion from serious intellectual traditions. This book offers a revised history of the development of Greek philosophy, as well as of the potential - yet never realized - courses it might have followed.