Bøger i Iroquois and Their Neighbors serien

An autobiographical account of tribal and family life on New York State's Tuscarora Reservation by the son of a medicine man, now a crane operator and artist.

William Johnson was among the most powerful and romantic figures in early American history. Beginning as an impoverished eighteenth century Irish immigrant, he became the wealthiest and most influential Indian leader on the North American continent. Married to Molly Brant, sister of the celebrated Mohawk Joseph Brant, Johnson served as a mediator in the evolving clash of the European and Native American cultures. This new edition brings back into print a classic work that will be welcomed reading for all those interested in early American history and American-Indian relations.

Despite the perennial interest in the American Civil War, historians have not examined sufficiently how Native American communities were affected by this watershed event in U.S. history. This ground-breaking book by one of>Both fascinating and fast-moving, The Iroquois in the Civil War exposes many myths about Native American soldiers. To correct old stereotypes about American Indians, Hauptman discusses the Iroquois' distinguished war service as commissioned and noncommissioned officers as well as ordinary cavalrymen and common foot soldiers. Drawing upon archival records and personal wartime letters and diaries never before used by ethnohistorians, Hauptman portrays the dilemma the Iroquois experienced during this era. He assesses the Iroquois' military volunteerism, their loyalty to the Union, and their concurrent effort to maintain their lands, sovereignty, and cultural identity just at a time when new pressures for tribal dissolution were increasing. He not only provides us with a remarkable glimpse into the hearts and minds of Iroquois Indians on the battlefield but also adds significantly to our understanding about the conflict affecting the women and children remaining on the reservations.

A collection of children's tales, handed down by Seneca Indians. They have been gathered together by a Seneca anthropologist, who himself is the grandson of a leading Seneca chief.

Iroquois Medical Botany is the first guide to understanding the use of herbal medicines in traditional Iroquois culture. It links Iroquois cosmology to cultural themes by showing the inherent spiritual power of plants and how the Iroquois traditionally have used and continue to use plants as remedies.

Part of the Iroquois Confederacy, the Oneida Indians once controlled large areas of what is now upstate New York. Over the years they have lost their vast holdings to the state of New York, despite their protests concerning what they felt to be unjust seizures and sales of tribal lands. The Oneida Land Claims offers a forceful account of the long and ardent fight by George Shattuck, a partner in the law firm representing the Oneida Indian Nation from 1965 to 1977, to get the Oneidas their day in court. He describes his specific, legal strategy in winning a landmark judgment from the U.S. Supreme Court in 1974 that the Oneidas still owned land taken illegally by New York State in 1795. Because negotiations are still taking place, the Oneidas have yet to receive compensation; but Shattuck's legal battle has helped to create a new body of American Indian law that has affected subsequent Native American land claims cases throughout the eastern United States.

The New Deal era changed Iroquois Indian existence. The time between the world wars proved a watershed in the history of Indian white relations, during which some of the most far-reaching legislation in Indian history was passed, including the Indian Reorganizat1on Act. Until recently, scholars have acclaimed the 1930s as a model of Indian administration, praising the work of John Collier, then comm1ss1oner of Indian affairs. Among the Indians, however, a less-than-beneficial heritage remains from th1s era. To many of today's Native Americans these were years of increased discord and factionalism marked bynon-Indian tampering with existing tribal political systems. Whenever the government directly intervened inIroquois tribal affairs--or arbitrarily imposed uniform legislation from distant Washington--the Indians' NewDeal suffered. It succeeded only when the government worked slowly to cultivate the backing of prominent>Nonetheless, government programs stimulated a flowering of Iroquois culture, both in art and in language, and new Indian leadership emerged as a result of, or in reaction to, government policies. Laurence Hauptman argues that overall the work of the New Deal in Iroquoia should be seen as having done more good than harm.