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Islam is often described as abstract, ascetic, and uniquely disengaged from the human body. Examining Sufi conceptions of the body in religious writings from the late fifteenth through the nineteenth century, this title demonstrates that literature from this era often treated saints' physical bodies as sites of sacred power.
This volume selects major moments and key players from the seventh century to the twenty-first that have defined Muslim networks as the building blocks for Islamic identity and social cohesion. The essays provide a long view of Muslim networks, correcting both scholarly omission and political sloganeering.
Scholars, saints, and the state.
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