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He also explores the general issue of theory and practice and discusses a variety of topics in applied ethics - e.g., freedom of artistic expression, the morality of gambling, and the value of forgiveness in psychological counseling.
Defends moral cognitivism with a fresh approach. This book argues that if a moral theory can be developed, which can account for widely held, well-established moral beliefs, this would provide a set of truth conditions for moral judgments. It presents a theory designed to do this - and through which major moral disagreements can be resolved.
Most people (including moral philosophers), when faced with the fact that some of their cherished moral views lead up to the Repugnant Conclusion, feel that they have to revise their moral outlook.
Even though several branches of philosophy meet in the notion of trust, it has nevertheless been largely neglected by mainstream philosophy. The discussion stretches over philosophical psychology, epistemology, political philosophy and moral philosophy.
Robert Heeger has been professor of ethics at Utrecht University since 1977, both at the Faculty of Theology and at the Faculty of Philosophy. Moreover, he was one of the first moral philosophers in the Netherlands, and even in Europe, to be involved in environmental ethics and in animal and veterinary ethics.
Provides an analysis of both the concept of autonomy and the principle of respect for autonomy. This book focuses on autonomy in non-decision making situations - patient control over small everyday aspects of care, authenticity and existential aspects of illness, and autonomy and the 'ethics of care'.
The Emotive Theory was theory ahead of its time, and a theory which was, perhaps understandably, misinterpreted, misrepresented, and ridiculed by its critics from the outset. In this work, the author acquaints the reader with what the original emotivists actually claimed, and enriches their claims by psychologically expanding them.
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