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In the gospel of Saint Matthew, Jesus is "Emmanuel," God-with-us, or, as Jesus himself puts it, he is "I-Desire," "Coming-I-Will-Heal," and "I-Am-with-You-Always." The brief commentaries collected here, initially presented by Cistercian abbot Mark A. Scott in a series of chapter talks to his monastic community, will welcome the reader into an intimate encounter with the love of Jesus, as the evangelist Matthew presents him in chapters four through nine of his gospel. These reflections also weave insights from the Rule of Benedict along with reflections on monastic life offering to all ecclesial communities and individual Christians rich nourishment for their loving Jesus in return.

During her short life as a Cistercian nun in the Italian monastery of Grottaferrata, Blessed Maria Gabriella Sagheddu wrote detailed letters about her life there to her family in Sardinia and to her former parish priest. These letters are collected here, along with notes and letters by and to her abbess, Mother Pia Gullini, OCSO, and M. Pia's notes and recollections about Bl. Gabriella. Also included are letters to M. Pia from Father Benedict Ley, a monk of the English Anglican abbey of Nashdom, regarding the hope for Christian unity.

For almost half a century Trappist monk Matthew Kelty has delivered homilies to monks and retreatants in his unique style. Visitors at his monastery have been inspired, and challenged by his talks, given after Compline each evening, and monks have come to love and appreciate his preaching skills at Mass and in Chapter. In this collection of his homilies we read his reflections on life and death, the mysteries of faith, the monastic life from the inside, and his love of the Mass. Those who have heard Father Matthew speak will welcome this new volume, and those who have not will be introduced to a speaker and writer of exceptional talent.

Saint Bernards famous work, The Steps of Humility and Pride (in Latin, De gradibus humilitatis et superbiae), is a short book consisting of a mere fifty-seven paragraphs. In it, the Abbot of Clairvaux unpacks the doctrine of the very crucial chapter 7 of Saint Benedicts sixth-century Rule for Monks, which explores the dynamic steps or degrees of both humility and pride. This chapter by Benedict could well be considered the spiritual basis of all Benedictine existence. In Saint Bernards Three-Course Banquet, Dom Bernard Bonowitz makes the teaching of both Bernard and Benedict accessible to modern readers in a set of conferences originally conceived for and delivered to a group of Cistercian juniors, that is, monks and nuns who had completed their novitiate but had not yet made their solemn vows. With Dom Bernard as a guide, many more readers can be sure of drinking at the purest sources of the monastic tradition, which at that depth becomes one with the Gospel itself. A convert from Judaism with a degree in Classics from Columbia University, Bernard Bonowitz was a Jesuit for nine years before entering St. Josephs Abbey in Spencer, Massachusetts. Immediately upon professing vows, his abbot named him master of novices, a position he held for ten years and that gave him ample opportunity to share considerable gifts of mind and heart while initiating newcomers into monastic life, at the levels of both classroom teaching and spiritual direction. In 1996 he was elected superior of the monastery of Novo Mundo in Brazil, which he soon shepherded into a true monastic springtime. In 2008, he became abbot of Novo Mundo, now a community attracting an impressive number of young men anxious to follow the way of Cistercian discipleship.

The Monastic Way for Today

"A personal journal seeing language as a vital medium through which the divine is made present to us and which serves to reflect the truth and occasionally mask it. This book also includes an essay that looks at certain features common to myth, fairy tale, lore, and Scripture"--

Monastic Essays

This work was originally published in French as A L'Ecole de la Contemplation, A Lethielleux 2004.

"Recounts the ways in which monks actively seek God in all the practices and places of the monastic life and describes the gradual growth and transformation from novice to young solemnly professed to elder monk"--

On the Mystery of Music

"Lovers of the Place" weaves together allegory, narrative, and poetic intuition, gathering images and insights around an experience of conversion to the monastic way of humility. Through his insight and experience, Abbot Kline invites all the baptized to a participation in the monastic charism now loose in the Church at large.

Reflections for Novices

Thomas Merton's deep roots in his own Cistercian tradition are on display in the two sets of conferences on the early days of the Order included in the present volume. The first surveys the relevant monastic background that led up to the foundation of the Abbey of Cîteaux in 1098 and goes on to consider the contributions of each of the first three abbots of the "New Monastery" that would become the epicenter of the most dynamic religious movement of the early twelfth century. The second set investigates the arc of medieval Cistercian history in the two centuries following the death of Saint Bernard, in which the Order moves from being ahead of its time, in its formative stages, to being representative of its time in its most powerful and influential phase, to becoming regressive with the rise of new religious currents that begin to flow in the thirteenth century. Merton stresses the need to respect the complexity of the actual lived reality of Cistercian life during this period, to "beware of easy generalizations" and instead consider the full range of factual data. The result is a richly nuanced picture of the development of early Cistercian life and thought that serves as a fitting concluding volume to the series of Merton's novitiate conferences providing a thorough "Initiation into the Monastic Tradition."

Father Matthew Kelty was an especially beloved monk at the historic Abbey of Gethsemani in Kentucky. Perhaps best known as Thomas Merton's colleague and confessor in the year prior to Merton's death, Father Matthew was also an enormously gifted spiritual writer in his own right, one whose homilies at Gethsemani attracted a wide following. This is the first book-length study of Matthew Kelty's life in relation to his spiritual writings and his profound reflections on the virtues of the monastic life in the modern age.

A Guide to Monastic Profession

Prophet of Renewal

A Cistercian Retreat

Initiation into the Monastic Tradition

Offers an essay on the nature of humility that revisions this fundamental Christian virtue away from the misunderstandings of both the scholastic tradition and its modern counterparts to locate humility in the ancient sources of the monastic tradition.

As master of novices for ten years (1955-1965) at the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton was responsible for the spiritual formation of young men preparing for monastic profession. In this volume, three related sets of Merton's conferences on ancient and contemporary documents governing the lives of the monks are published for the first time:¿ on the Carta Caritatis, or Charter of Charity, the foundational document of the Order of Cîteaux¿ on the Consuetudines, the twelfth-century collection of customs and regulations of the Order¿ on the twentieth-century Constitutions of the Order, the basic rules by which Merton and his students actually lived at the time These conferences form an essential part of the overall picture of Cistercian monastic life that Merton provided as part of his project of "initiation into the monastic tradition" that is evident in the broad variety of courses that he put together and taught over the period of his mastership.As Abbot John Eudes Bamberger, OCSO, himself a former student of Merton, notes in his preface to this volume, "The texts presented in this present book eventually gave rise to the Cistercian way of spiritual living that continues to contribute to the Church's witness in this new millennium. This publication is a witness to the process of transformation that ensures the continuity of the Catholic monastic tradition that witnesses to the God who, as Saint Augustine observed, is 'ever old and ever new.'"

The Tibhirine Journal of a Martyr Monk (1993-1996)