Bøger i Perspectives in Continental Philosophy serien

Merold Westphal has been in the foremost ranks of philosophers who proclaim a new, post-secular philosophy. This book focuses on the wisdom of humility that characterizes Westphal's thought and explores how that wisdom, expressed through the redemptive dynamic of doubt, can contribute to developing a post secular apologetic for faith.

Examines and displays the influence of Edith Wyschogrod's work in essays that take up the thematics of influence in a variety of contexts: Christian theology, the saintly behavior of the villagers of Le Chambon sur Lignon, the texts of the medieval Jewish mystic Abraham Abulafia, the philosophies of Levinas, Derrida, and Benjamin.

Since the publication of her first book in 1974, Edith Wyschogrod has been at the forefront of the fields of Continental philosophy and philosophy of religion. This book examines and display the influence of Wyschogrod's work in essays that take up the thematics of influence in a variety of contexts.

How does Derrida write of and on the other? This book examines exemplary instances of the relation to the other - the relation of Moses to God, Derrida's friendship with Jean-Luc Nancy, Derrida's relation to a departed actress caught on video - to demonstrate how Derrida forces us to reconceive who or what the other may be.

What does it mean to be called human? How does this nomination affect or effect what it means to be called divine? This book responds to these related questions in intertwined explorations of the passionate trials - examinations, tests, and ordeals - of Antigone and Jesus.

Outlines Jacques Derrida's thinking on sovereignty in relation to subjectivity through an investigation of the late work "Rogues: Two Essays on Reason". This book detects in Derrida's thinking of sovereignty - a theme that increasingly attracted him towards the end of his life - the outline of Bataille's adaptation of Freud.

Paul Ricoeur''s entire philosophical project narrates a "passion for the possible" expressed in the hope that in spite of death, closure, and sedimentation, life is opened by superabundance, by how the world gives us much more than is possible. Ricoeur''s philosophical anthropology is a phenomenology of human capacity, which gives onto the groundless ground of human being, namely, God. Thus the story of the capable man, beginning with original goodness held captive by a servile will and ending with the possibility of liberation and regeneration of the heart, underpins his passion for the more than possible. The essays in this volume trace the fluid movement between phenomenological and religious descriptions of the capable self that emerges across Ricoeur''s oeuvre and establish points of connection for future developments that might draw inspiration from this body of thought.

What is strange? Or better, who is strange? When do we encounter the strange? We encounter strangers when we are not at home: when we are in a foreign land or a foreign part of our own land. From Freud to Lacan to Kristeva to Heidegger, the feeling of strangenessΓÇödas UnheimlichkeitΓÇöhas marked our encounter with the other, even the other within our self. Most philosophical attempts to understand the role of the Stranger, human or transcendent, have been limited to standard epistemological problems of other minds, metaphysical substances, body/soul dualism and related issues of consciousness and cognition. This volume endeavors to take the question of hosting the stranger to the deeper level of embodied imagination and the senses (in the Greek sense of aisthesis). This volume plays host to a number of encounters with the strange. It asks such questions as: How does the embodied imagination relate to the Stranger in terms of hospitality or hostility (given the common root of hostis as both host and enemy)? How do we distinguish between projections of fear or fascination, leading to either violence or welcome? How do humans ΓÇ£senseΓÇ¥ the dimension of the strange and alien in different religions, arts, and cultures? How do the five physical senses relate to the spiritual senses, especially the famous ΓÇ£sixthΓÇ¥ sense, as portals to an encounter with the Other? Is there a carnal perception of alterity, which would operate at an affective, prereflective, preconscious level? What exactly do ΓÇ£embodied imaginariesΓÇ¥ of hospitality and hostility entail, and how do they operate in language, psychology, and social interrelations (including racism, xenophobia, and scapegoating)? And what, finally, are the topical implications of these questions for an ethics and practice of tolerance and peace?

The topic of this book is the facticity of life and language in the early work of Martin Heidegger, looking at the early lecture courses (1919 to1925). Its aim is to show that Heidegger presents a meaningful view of human life as both riddled with deception and open to insight.

In this unique philosophical anthology 16 authors- including both established feminists and some of today's most innovative new scholars- engage in sustained reflection on the experiences of pregnancy, childbirth and mothering, and on the beliefs, customs, and political institutions by which those experiences are informed.

A collection of essays devoted to the concept of hospitality from different disciplinary perspectives such as philosophy, politics, anthropology, aesthetics, ethics, and translation studies.

A collection of essays devoted to the concept of hospitality from different disciplinary perspectives such as philosophy, politics, anthropology, aesthetics, ethics, and translation studies.

This book models an object-oriented approach to grace. It experimentally ports a traditional Christian understanding of grace out of a top-down, theistic ontology and into a bottom-up, agent-based ontology. A systematic account of Bruno Latour's experimental, agent-based approach to metaphysics sets the object-oriented stage.

Sounding/Silence argues for the significance Martin Heidegger's writing on poetry for the discipline of poetics. Focusing on Heidegger's accounts of rhythm, metaphor, the relation between text and reader, and the relation between philosophy and poetry, Nowell Smith ultimately outlines a 'poetics of limit' that reaches beyond Heidegger's own thinking.

This book explores a "theopoetics" of multiplicity, how it contributes to scholarship on the edge of theology, philosophy, literature, and sociology, how it questions the establishment of the difference between philosophy and theology and resides in the dangerous realm of relativism, but might also heal the desperateness of orthodox persecution.

This book explores a "theopoetics" of multiplicity, how it contributes to scholarship on the edge of theology, philosophy, literature, and sociology, how it questions the establishment of the difference between philosophy and theology and resides in the dangerous realm of relativism, but might also heal the desperateness of orthodox persecution.

An account of modern ideas of selfhood that juxtaposes the relation between confessor and woman mystic in late medieval texts with examples from the early history of psychoanalysis (Freud/Breuer) to show the importance of taking into account human connectedness, gender and religious practices when studying the history of modern identity.

This book examines the methodological significance of the future in the work of Husserl, Levinas and Derrida. In doing so, it reveals phenomenology to be, in its essence, a promissory discipline.

In the years after the Nazi government fell, philosophy professor Karl Jaspers lectured on the notion of German guilt. Neither an evasive apology nor a wholesome condemnation, this book distinguishes between types of guilt and degrees of responsibility.

This book aims for nothing short than a renewal of theological thinking by extending and radicalizing an iconoclastic and existentialist mode of thought. Meditative and aphoristic instead of argumentative, this book offers an original and constructive engagement with seminal issues such as indifference, belief, madness, and love.

A Derrida scholar traces the evolution of the philosopher's final seminar in Paris as he contemplates the state of the world and his own mortality. For decades, philosopher Jacques Derrida held weekly seminars in Paris, spending years at a time on a single, complex theme. From 2001 to 2003, he delivered the final work in this series, entitled ';The Beast and the Sovereign.' As this final seminar progressed, its central theme was diverted by questions of death, mourning, memory, and, especially, the end of the world. Now philosopher and Derrida scholar Michael Naas takes readers through the remarkable itinerary of Derrida's final seminar in The End of the World and Other Teachable Moments. The book begins with Derrida's analyses of the question of the animal in the context of his other published works on that subject. It then follows Derrida as a very different tone begins to emerge, one that wavers between melancholy and extraordinary lucidity with regard to the end of life. Focusing the entire second year on Daniel Defoe's novel Robinson Crusoe and Martin Heidegger's seminar ';The Fundamental Concepts of Metaphysics,' Derrida explores questions of the end of the world and of an originary violence that is both creative and destructive. The End of the World and Other Teachable Moments follows Derrida from week to week as he responds to these emerging questions, as well as to important events unfolding around him, both world eventsthe aftermath of 9/11, the American invasion of Iraqand more personal ones, from the death of Maurice Blanchot to intimations of his own death less than two years away.

The book critically analyzes the subjectivization of time in traditional metaphysics (Plato, Aristotle, Augustine), as well as more recent thought (Bergson, Husserl, Heidegger), and argues that, instead, the guiding thread for the analysis of time ought to be the evential hermeneutics of the human being, developed first in Event and World and deepened and completed here.

A book of interviews with contemporary French phenomenologists; introduces the reader to the present state of contemporary French phenomenology in all its dimensions through the voices of its most significant figures living today.

Jean Wahl occupies a singular position in 20th Century French philosophy, introducing, in many cases for the first time in France, the works of major German philosophers. This volume offers translations of some of Wahl's most important and influential essays on Hegel, Kierkegaard, Nietzsche, Husserl, Heidegger, and Jaspers.

The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.

A selection of essays by notable phenomenologists and biblical scholars on scriptural texts and interpretive methodology.

This study will attempt to understand, through both a careful reading of Kundera's oeuvre as well as a consideration of the Continental philosophical tradition, the place that Kundera calls "the universe of the novel." I argue that Kundera transforms-not applies-philosophical reflection within the art form of the novel.