Bøger i Perspectives on Philosophy and Religious Thought serien

Additional resources drawn from Chinese philosophy, Jain epistemology, modern philosophy of mathematics, and the Gadamerian hermeneutical tradition serve both to corroborate the argumentation and to provide examples of continuities in reasoning that cross the boundaries of disparate traditions.

Translation and commentary make this Italian masterpiece available to an English-speaking audience.

A fascinating study of the underlying reasons for the disagreement over the clause "and the Son" in the Western version of the Niceno-Constantinopolitan creed, which contributed to the schism between Eastern and Western Christians.

Throughout the years, there has been an extensive engagement with the philosophy of Soren Kierkegaard from the perspective of Western philosophy and theology. Kierkegaard's thought has been examined through the lenses of Roman Catholicism, Protestantism, existentialism, post-modernism, feminism, and literary theory, to name just a few.

Pascalian in essence, the approach departs from the Augustinian roots of Western Christian theology and develops a Christian anthropology based on Eastern Orthodoxy.

This title is a study of the work and career of theologian and diplomat George Scholarios who became the first Ecumenical Patriarch of the Orthodox Church during the period of Ottoman Rule. Scholarios advocated the union of the Greek and Latin Churches, but he later became the leader of the anti-Unionist faction in the final years of the Byzantine Empire. Scholarios played an important role in East-West dialogues, including the Council of Ferrara-Florence in 1438-39. This book provides a fresh look at some of the cultural misunderstandings that took place at the Council and related dialogues.

Questioning the scholarly assumptions regarding the "heretical" Nag Hammadi Library and the "apocalyptic" Dead Sea Scrolls, Fairen argues that they were not diametrically opposed, but represent a scribal reconfiguration of an Enochic worldview as a critique of foreign rule.

An analysis of the religious experiences of the Greco-Roman sophist, Aelius Aristides. As a member of the cult of Asclepius, Aristides recorded his nocturnal dreams, waking visions and spiritual healings in a diary entitled the Sacred Tales.

When people prayed, they expected their gods to come, wrote Robin Lane Fox, providing the impetus for this volume of collected essays exploring the concept of how the ancients "envisioned" the deities within various ancient religious traditions.

This volume explores the fascinating narrative structure and thematic elements of Matthew 8-9 which typologically present Jesus as the 'New-Moses' leading his people out of eschatlogical exile.

Christianity as a movement developed within the already established, but volatile Jewish movement/religion, expressing a profound sense of inclusivism illustrated in the transcendence of social boundaries.

What is truly timeless? This book explores two ancient Greek terms for eternity, aionios and aidios. It traces these terms from their earliest occurrence in Pre-Socratic philosophy and Plato and through their interaction with Jewish thought and down into the patristic fathers, where they play a crucial role in debates over eternal punishment vs.

The Yezidis are a Kurdish-speaking religious minority who practice a highly syncretistic religion based exclusively on oral tradition.

Dr. Humm analyses early Christian prophetic activity seeking to understand the psychological states behind it. Assuming that the ancients followed the same patterns, most instances described in early Christian literature are reviewed and categorized.

This study suggests that Edwards consistently used one model of the Trinity-the Augustinian mutual love model. Edwards uses the mutual love model to portray the loving relationships among the divine persons and in doing so stands in continuity with other early-Enlightenment apologists for traditional trinitarianism.

This book describes the development of the Christian understanding of God from the second to the eighth century as witnessed by major theologians who gradually realized that the Incarnate Word made flesh was not the God of the philosophers.