Bøger i Political Theory for Today serien

Willmoore Kendall was a man against the world, a maverick, an iconoclast. His thoughts were profound, his countless enemies powerful, his personal life full of drama. Heaven Can Indeed Fall is the first full-length biography of Kendall and integrates the man with the teacher, thinker, and cold warrior. Once a Marxist, Kendall became a fearsome foe of global communism. He never apologized for supporting Joseph McCarthy. As the co-founder of National Review he helped turn the word liberal into an insult. A stormy petrel, Kendall was a man ';who never lost an argument or kept a friend.' Yet he was one of the most effective and sensitive teachers of his age. His ideas shaped Cold War practices of intelligence analysis and psychological warfare. As an academic he became the premier American theorist for conservative populism. The recent reemergence of populist ideas among American conservatives makes understanding Kendall ever more imperative. This book shows how a child prodigy and bucolic boy scout became an ambitious intelligence analyst, razor-tongued polemicist and profound student of American politics. By knowing Kendall one can better understand Cold War America, and contemporary America as well.

In this critical history of modern philosophy, Cristaudo develops the argument put forward by Thomas Reid that modern philosophy has generally continued along the 'way of ideas' to its own detriment. Its ever-shifting dominant ideas contribute to capturing and imprisoning rather than expands our thinking.

Memory and the Political Art in Plato's Statesman provides a novel reading of Plato's Statesman, while arguing that the philosophic and practical dimensions of memory create a framework for political life.

This anthology presents a full range of the perspectives of the paleoconservtive right underlining the originality of its thought and the reasons for its marginal status within the conservative establishment. Our book also shows why certain themes paleoconservtism has highlighted continue to find resonance.

Located at the intersections of law and culture, The Politics of Private Property provides a fresh perspective on the functions of private property within U.S. cultural discourse by establishing a long historical arch from the early nineteenth to the twenty-first century. The study challenges the assumption of an unquestioned cultural consensus in the United States on the subject of individual property rights, instead mobilizing property as an analytical category to examine how social and political debates generate competing and contested claims to ownership. The property narratives arising out of political conflicts, the book suggests, serve to naturalize the unequal social and economic structures and legitimize the hegemonic order, which however remains to be shifting and subject to challenges. Analyzing the property narratives at the heart of the U.S. American self-conception, The Politics of Private Property addresses the gap between the ideal of the U.S. as a universal middle-class society, characterized by a wide diffusion of property ownership, and the actual social reality which is defined by unequal dissemination of wealth and race-based structures of exclusion.

John Locke's influence on American political culture has been largely misunderstood by his commentators. Though often regarded as the architect of a rationally ordered and civilized liberalism, John Locke and the Uncivilized Society demonstrates that Locke's thought is culpable for the rather uncivilized expressions of political engagement seen recently in America. By relying upon Eric Voegelin's concept of pneumopathology, Locke is shown to be subtly constructing a liberal ideology and thereby individuals who approach liberalism as closed-minded ideologues, not as deeply responsible and mature citizens. Because Locke's citizens will be slogan chanters instead of deep thinkers, Locke's work does not create a liberalism that provides the best possible regime for humans, but a mere shadow of the best possible regime.

The rise of Asia in global affairs has forced western thinkers to rethink their assumptions, theories, and conclusions about the region. Eric Voegelin's Asian Political Thought brings together a mixture of established and rising scholars from both Asia and the West to reflect upon the political philosopher's thought about China, Japan, Korea, Central Asia, and India. From Voegelin's writings, readers will not only understand how Voegelin's approach can illuminate the fundamental principles and issues about Asia but also what are the challenges and possibilities that Asia offers in the twentieth-first century. For those who want to move past the superficial commentary and cliches about Asia, Eric Voegelin's Asian Political Thought is the book for you.

Rethinking Utopia is a collection that discusses utopian thinking in relation to different philosophical themes. It seeks utopianism in political theory (particularly in Kant and Derrida), populism, Turkish Islamism, international law, and it fleshes out themes of modernism and classless society in the selected utopian examples. By discussing and showing the relationship between utopia and these topics, the book shows that the range of subjects related to utopias is wider than the current literature suggests. The book attempts to bring together academic fields, which are not cross-fertilized in the existing debates on utopia, by building bridges between actual politics and futuristic visions. On the one hand, it looks at utopia as a means to think about and reconfigure contemporary politics (as in the case of international law and populist politics); on the other hand, it investigates how different philosophical/literary texts, from widely-known More and Le Guin to lesser-known Turkish Islamists Kısakürek, Karakoç and Özel, imagine their distinct utopian vision where a new form of anarchist, classless or Islamist society could be possible.

The purpose of this volume is to discuss the concept of citizenshipΓÇöin terms of its origins, its meanings, and its contemporary place and relevance in American democracy, and within a global context. The authors in this collection wrestle with the connection of citizenship to major tensions between liberty and equality, dynamism and stability, and civic disagreement and social cohesion. The essays also raise fundamental questions about the relationship between citizenship and leadership, and invite further reflection on the features of citizenship and civic leadership under the American Constitution. Finally, this collection offers various suggestions about how to revitalize citizenship and civic leadership through an education that is conducive to a renewal of American civic practices and institutions.

This collection of essays discusses the concepts of citizenship and civic leadership in light of contemporary challenges to American democracy. The authors invite further reflection on the features of citizenship and civic leadership under the American Constitution, and offer various suggestions about how to revitalize citizenship and civic leaders

The Spartan Drama of Plato's Laws is the first interpretation of the Laws to give sustained consideration to Megillos, the only character from Sparta that Plato created. Eli Friedland shows the profound importance of character to the Laws, and the rich drama of Plato's longest, and supposedly driest, work.

The Recurrence of the End Times: Voegelin, Hegel, and the Stop-History Movements explores the deep connection between modern political ideologies and the secular eschatological hopes and dreams of a post-Christian society.

This volume examines the cosmopolitanism ideal from ancient to contemporary times. It grapples with the question: Is there still relevance today for the idea of the "citizen of the world" that transcends national borders in the aftermath of the Brexit Referendum result and election of Donald Trump in 2016?

This book examines key twentieth-century philosophers, theologians, and social scientists who began their careers with commitments to the political left only later to reappraise or reject those commitments due to changes in the culture, economics, and politics.

This collection of essays examines the efforts of philosophers, artists, caretakers, and-perhaps most importantly-teachers to establish a sense of community and interpersonal responsibility in the postmodern world.

Recently, in the past thirty years, there has been an upsurge in serious treatment of Platonic mythoi, which were once thought to be only literary decoration and/or the simplistic presentation of philosophic conclusions for the demos (dummies in effect). Nevertheless, the dominant tendency in the exegesis of Platonic mythoi still is to subordinate them to philosophic logos (reason) and not to recognize that such mythoi are philosophic in themselves in the broad sense of ';the love of wisdom'. There is something conversional about Plato's philosophic mythos, reformulating and superseding traditional Greek mythos and then charting the drama of the human soul from Socratic aporia, up and out of the cave, and into the beyond, the Idea of the Good. The late Professor Eric Voegelin understood this existential drama, and his exegesis of Platonic mythos, from engendering pathos to symbols, is revelatory to say the least. My understanding is that logos (reason) is a fundamental and necessary check on mythos, but logos and mythos are complementary via medias; neither are dispensable nor reducible, one to the other. Also crucial to my study of Platonic mythoi is the ';analogy of being,' that Voegelin only touches on, but Erich Przywara explores and develops. The relationship between the human and the divine is analogical (likenesses but also significant unlikenesses), and Plato certainly explored the play of opposites and affinities covering the difficult philosophical problems of becoming and being and the temporal and the eternal. Most philosophic commentators on Plato ignore the suffusive presence of the divine in Plato's love of wisdom. Perhaps only Platonic mythos at its best offers the philosophic imagination the vision of transcendence.

America, it is often argued, emerged from the Enlightenment. It follows that the prevailing elements of politics in the United States are echoes of struggles among what is here referred to as the moderate Enlightenment, the conservative Enlightenment, and the radical Enlightenment. These lead to conflicting political doctrines which variously address the fundamental questions of who should rule, and why, and how. The outcome is a confusing melange of a tri-partite civil war among those who claim the Enlightenment as their own.This is accompanied by a long history of resistance, to the Enlightenment itself, a phenomenon which leads to deeper concerns. Sometimes referred to as the Counter-Enlightenment, this has been largely expressed by the Romantic contentions of an authoritarian nationalism. Indeed, its most dramatic manifestations have been realized in fascism and Nazism. In this manner, they constitute a step back into the historical mist, comprising a major attack on both reason and empiricism as the foundation of a scientific approach.Out of this combination of limitation and possibility emanate the essential power configurations of the epoch, yielding policies that are often perceived to be ';democratic,' either as threat or achievement. Accordingly, the book explores the actual substance of the democratic argument. On this basis, it contends that a progressive position necessitates a search for the material foundation of a more egalitarian pluralism as the only rational surrogate for majorities within a nation of enormous size, population, and the complexities of concentration that are beyond the reach of democracy in any literal sense.This work is rooted in one of the major traditions that emerged from the Western world of the late eighteenth century. Thus it is informed by the doctrinal contentions of people like Thomas Paine, Samuel Adams, and Thomas Jefferson. As such, it largely opposes a tradition that flows from the writings of Adam Smith, John Adams, and James Madison, and even more so to that associated with Edmund Burke, Alexander Hamilton, and John Marshall. Its focus is on how these ideas play out in a world wherein a generic fascism is also a major theme always looming

This book examines key twentieth-century philosophers, theologians, and social scientists who began their careers with commitments to the political left only later to reappraise or reject those commitments due to changes in the culture, economics, and politics.

The authors in this volume demonstrate that Voegelin's erudition on topics such as revolutionary change, ideological fervor, industrialization, globalism, and the place for reason and how it may be cultivated in complex time's remains as meaningful today as it was in the 1950s.

This book compares and contrasts the ideas of some of the leading twentieth-century critics of rationalism: Gadamer, Hayek, Kolnai, MacIntyre, Oakeshott, Polanyi, Ryle, Voegelin, and Wittgenstein. This book provides important insights into this major intellectual trend of the past century.

This volume explores the place of aristocratic virtues and values in the modern democratic world. Essays examine aristocratic priorities and interpretations of historic and contemporary aristocratic assemblies as well as critiques of liberal or bourgeois virtues, democratic equality, and democratic institutions.