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Previous studies on oral culture have traditionally emphasized the contradictions between oral and literate culture, and focussed on individual countries or regions. The essays in this fascinating collection depart from these approaches in several ways. By examining not only English, but also Scottish and Welsh oral culture, they provide the first pan-British study of the subject. The authors also emphasize the ways in which oral and literate culture continued to compliment and inform each other, rather than focusing exclusively on their incompatibility, or on the 'inevitable' triumph of the written word.
This is the first synthetic narrative of the origins of the Scottish Reformation of 1560; the narrative covers the period 1525-60. It brings together religious history with the political history of Mary, Queen of Scots' reign, paying particular attention to the role of warfare and violence. It is aimed principally at students and general readers -- .
This book examines the preaching and printing of sermons by royalists during the English Revolution. It shows how and why preaching became an indispensable tool for those who sought to resist the seismic changes in Church and state that England experienced between 1640 and 1662.
This book examines John Donne's theory of royal absolutism within a tradition of conformist thought.It argues that Donne displaced the conventional opposition between Catholics and Protestants and instead divided English subjects into two political categories: those who obey the law and those who break it.
This book offers a new study of Hobbes's reception among seventeenth- and eighteenth- century deists and freethinkers, showing how influential Hobbes was for anticlerical thinking through a close analysis of the works of a large number of writers, including Charles Blount, John Toland, Antony Collins, Matthew Tindal, Thomas Morgan, and many others.
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