Bøger i Prisms serien

In this highly accessible book, Fred Lehr clarifies the nature and practice of clergy codependence. In short, insightful, and highly readable chapters, filled with many examples and stories from his own life and those he has counseled, Lehr identifies the typical forms codependence takes in the life and ministry of clergy: the chief-enabler, the one who keeps things functioning; the scapegoat, the one on whom everything's blamed when it goes wrong, the one who's responsible; the hero, the example, the pure and righteous one; the lost child, the one no one really knows or cares about; the rescuer, the one who saves the day, makes the visit, fixes the problem, makes everything all right again; the mascot, the cheerleader, the one who offers comic relief, brings down the tension level after a heated discussion.

Clergy are in startlingly bad health. Not only do they regularly report depression, stress, and serious family and financial problems, they also exhibit higher than normal incidences of being overweight, obese or having problem with cholesterol, inactivity, high blood pressure, and heart disease. How effective can professionals in ministry be with such debilities and vulnerabilities? Are clergy too busy helping others to take care of themselves? While Gwen Halaas notes many reasons for the present situation, her caring and savvy book addresses clergy health straight on: clergy have a spiritual as well as physical need to care for themselves, to live to the fullest, to ensure that they enjoy the life and gifts God gave them. Building her short, savvy book around the wellness wheel, Halaas emphasizes not just fat-free food but a whole array of life-affirming choices for clergy. She addresses substance abuse and dependence, but also spirituality; exercise but also personal resiliency; sexual boundaries but also personal fulfillment in relationship. In one short book, Halaas has provided the tools for clergy to choose life, growth, and well-being over stress, burnout, and decline. With this volume, clergy can begin to put their own lives in perspective and "keep yourself in training for a godly life" (1 Tim.).

More than twenty years into the global AIDS pandemic, the efforts of Christian congregations and denominations have been less than minimal. This book is aimed to awaken Christian compassion in the coming years to this fathomless tragedy. The worst health crisis in the world in 700 years, global HIV/AIDS epidemic is overwhelming in scale: 40 million people are infected worldwide (75% of them in Africa); 7000 people die daily; each day 1600 persons are infected. Some 26 million people have already died. "At this unprecedented "kairos moment in human history," says Messer, "God is calling the church to a new mission and ministry." Drawing on his own involvement in global AIDS education in Asia, Latin America, and Africa, Messer uses stories, basic factual information, and theological insights to motivate lay and clerical Christians to assume leadership and form partnerships with Christians around the world in this struggle. Just as individuals must change their behavior to prevent and eliminate AIDS, so must congregations and church leaders. Compassion, not condemnation, is desperately needed, says Messer. But financial resources for education and prevention programs are also urgently required from churches. Messer shows how churches can partner with ecumenical organizations, relief agencies, volunteer mission programs, healthcare programs, and other agencies to engage global AIDS directly and effectively.

"Disrupting Homelessness unmasks the futile assumptions of our present approaches to homelessness and suggests ways in which Christians and Christian communities can create a prophetic social movement to end poverty and homelessness. The American dream, as conveyed by the media, includes owning a home. Increasingly, people are homeless or precariously housed because of joblessness, foreclosure, or dislocation. Ecclesial responses to homelessness and housing vary. Some Christian organizations focus on fixing the person and the behaviors that contribute to homelessness. Others promote home ownership for low income households. Employing disruptive Christian ethics, Laura Stivers criticizes both approaches, outlines an advocacy approach for churches to address the multiple causes of homelessness, and calls us to make a home for all in God's just and compassionate community" -- Publisher description.

In Wide Welcome, Jessicah Krey Duckworth presents the stark differences between the established congregation, which cares for current members and congregational identity, and the disestablished one, intentionally equipped to facilitate the encounter between new and established members.The disestablished congregations, she says, gains purpose and

We live in a leadership crisis. In an age when incompatible worlds collide and when scandals rock formerly stable institutions, says Walter Fluker, what counts most is ethical leadership and the qualities of personal integrity, spiritual discipline, intellectual openness, and moral anchoring that Fluker finds exemplified in the work and thought of black-church giants Martin Luther King Jr. and Howard Thurman.

Fear is hardwired into our brains and is a common biblical theme. To be afraid and to act on that fear is to remember that something in life is worth living for. Whitehead helps readers find the roots of hope in the soil of our fears so that we can form lives and communities of hope in the midst of fear.