Bøger i Publications in Ethnography serien

How did two very different language communities encounter and make early choices about Christianity? This book is a historical record of the Dagomba and Konkomba people groups of Northern Ghana as they embraced the Bible translated into their mother tongues. Author Dr. Sumani Sule-Saa employs Professor Lamin Sanneh''s groundbreaking hermeneutic of ''mission as translation'' as a grid to examine the effect of Bible translation on the lives of these two very important language groups. Sule-Saa first presents a brief history of the Dagomba and Konkomba and describes their very different societal structures. He analyses early Christian mission involvement and documents the role of two Bible translation agencies among these people groups. Through a number of case studies he illustrates the positive impact of the Bible in their mother tongues. Woven throughout, Dr. Sule-Saa discusses to what degree the Christian faith has been indigenised into the ethos and behaviour of the Dagomba and Konkomba. Theological students and those interested in missions will find this book relevant as it deals with missiological issues and serves as a reference on the establishment of Christianity among the Dagomba and Konkomba. Its multidisciplinary approach will also appeal to a wider audience. Rev. Dr. Solomon Sumani Sule-Saa completed his PhD at the Akrofi-Christaller Institute of Theology, Mission and Culture, Akropong-Akuapem, Ghana, where he is now a full-time lecturer. He is actively involved in language and missions in northern Ghana and is currently the Director of the Centre for Christian-Muslim Engagement in Africa, under the Akrofi -Christaller Institute.

As governments, corporations, and settlers race to take the world’s forests for their own, what happens to the indigenous peoples who live there? Are they at the mercy of overwhelming forces, destined to lose livelihood, identity, and respect as they are dispossessed and assimilated? This account of the Dulangan Manobo—an indigenous people of the Philippines whose rainforest homeland is being appropriated by loggers and settlers from the country’s dominant society—explores how one embattled society is changing its social organization to withstand outside forces.Environmental Invasion and Social Response examines the evolution of coordinated action among the Manobo, from its roots in religious response, through the development of numerous civil organizations, to its culmination in the emergence of indigenous land rights organizations.Despite government favoritism toward loggers and settlers—longstanding enemies of natural forests—the Manobo have continued to develop new social structures for cooperation in pursuit of rights to their ancestral homeland. The success of their efforts will play a large part in determining the forest’s future—destruction at the hand of outsiders, or effective and sustainable management by those who have always lived there.

Based on in-depth fieldwork, research, and personal interviews, this comprehensive ethnographic study of the Bajju people of southern Kaduna State in Nigeria covers their origins, history, culture, religious beliefs, and practices. Bajju precolonial political-religious organization, economy, legal system, social organization, and values are described. Also included are chapters on the Hausa-Fulani, the colonial context, the Christian era, and cultural change. Ethnologists, missiologists, development personnel, and the Bajju themselves will find this a rich resource. For me as a Bajju scholar, this study is as important as E. E. Evans-Pritchard's classic study, Witchcraft, Oracles and Magic among the Azande (1937). For that reason, all Bajju sons and daughters must read this important work (from the foreword by Dr. Samuel Waje Kunhiyop). Baranzan's People: An Ethnohistory of the Bajju of the Middle Belt of Nigeria is a companion volume to Bajju Christian Conversion in the Middle Belt of Nigeria, published by SIL International® 2019.

Why have large numbers of the Bajju people of the Middle Belt of Nigeria become Christians? The first conversions occurred in 1929 and today almost one hundred percent of the Bajju claim to be Christians, so this people movement happened within a relatively short period.McKinney details the various contexts in which religious change took place among the Bajju: in traditional Bajju culture, in their relations with the Hausa-Fulani, in the British colonial context, and in the missionary context. She presents the results of an in-depth interview schedule administered in 1984 and 2011 to respondents in both a rural village and a Kaduna suburb. This longitudinal study, together with the author's involvement in participant observation, personal language learning, and archival records research, help provide answers to the questions of why, and to what degree, a worldview paradigm shift has occurred among the Bajju. The author also discusses some traditional religious beliefs retained by Bajju Christians, and charts traditional religious beliefs with biblical texts.Bajju Christian Conversion in the Middle Belt of Nigeria will be essential to anthropologists specializing in conversion studies, and be of interest to missiologists, and to the Bajju people themselves. It is a companion volume to Baranzan's People: An Ethnohistory of the Bajju of the Middle Belt of Nigeria, published by SIL International® 2019.

Lila Wistrand-Robinson, who is an Adjunct Professor of Social Studies at Black River Technical College in Pocohontas, Arkansas, has taken the data from her doctoral thesis on Cashibo, a Panoan language, and revised it for general readership. The research for this work was done over a six-year period during which Dr. Wistrand-Robinson made several trips to the eastern slopes of the Cordillera Azul ''Blue Ridge'' area of the Andes in Peru. The book is divided into two parts. The first part contains many of the myths, legends, and chants passed from father to son among the Cashibo. For those readers who are particularly interested in how the stories relate to other Panoan languages, each tale has been linked with Thompson''s list of anthropological themes. Part two of the book describes the history of the Cashibo people and culture up to the mid 1960s. The references section includes not only those cited by the author in the volume, but also anthropological and linguistic works that discuss Panoan culture in general, and the Cashibo in particular. This section alone is a valuable resource for those interested in studying the languages and cultures of the indigenous groups living in the Peruvian rain forest.

The Norsk Høstfest: A Celebration of Ethnic Food and Ethnic Identity Paul Thomas Emch SIL International* and the International Museum of Cultures Publications in Ethnography 41 What does it mean to be Norwegian-American? This study, of interest to laymen and scholars alike, answers this question by examining the prominent traditions and functions of food at the annual Norsk Hostfest celebration held in Minot, North Dakota. In this book, the author uses anthropological methodology to demonstrate the ways in which the Norsk Hostfest serves as a celebration of what it means to be Norwegian-American. There are many powerful symbols of ethnic identity in evidence at the festival, but food is the most pervasive, and so it is the chief symbol examined in this study. The Norsk Hostfest not only allows for the maintenance and celebration of Norwegian-American culture, but it synthesizes the forces of globalization, localization, and ethnicity in order to keep Norwegian-American ethnic identity alive and vital in a changing world. Norwegian-Americans of all ages who want to better understand their own culture will find this book both intriguing and informative. Students of food, culture, and ethnic identity, will find the application of symbolic anthropology useful. Paul Emch completed his M.A. in cultural anthropology at North Dakota State University in 2006. He currently serves as an intercultural community worker and anthropology consultant in Central Sulawesi, Indonesia.