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To Thomas Watson, the Lord's Supper was a visible sermon, a mirror in which to gaze on the sufferings and death of Christ. 'God, to help our faith, does not only give us an audible Word, but a visible sign.' But more than this, the Supper was a time in which to partake of the benefits of Christ's death by faith, to be fed and cherished by the Lord in his own banqueting house, and to obtain a foretaste of the glory which will be fully realized only in heaven. Watson's aim was to stimulate greater love to Christ in His people, and to enhance their appreciation of the Supper as a spiritual feast for all believers. His fine exposition shows the rich provision made in the Supper for all who love the Lord, while it also lays bare the emptiness of all mere sacramentalism.

Richard Sibbes always sought to get under the superficial layer of his listeners' behaviour and deal with their hearts. He knew that the outward acts of sin spring from the inner desires of the heart. Merely to alter a person's behavior without dealing with those desires would cultivate hypocrisy, the self-righteous cloak for a cold and vicious heart. Sibbes believed that hearts must be turned, and evil desires eclipsed by stronger ones for Christ. Josiah's Reformation is as relevant today as when it was first published in 1629. Our busyness and activism so easily degenerate into a hypocrisy in which we keep up all the appearance of holiness without the heart of it. Christians even use Christ as a package to pass on to others, instead of enjoying him first and foremost as their own Savior. But true reformation must begin in the heart, with love for Christ. And that can only come when the free grace of God in Christ Jesus is preached.

Richard Baxter was vicar of Kidderminster from 1647 to 1661. In an introduction to this reprint, Dr. J.I. Packer describes him as 'the most outstanding pastor, evangelist and writer on practical and devotional themes that Puritanism produced'. His ministry transformed the people of Kidderminster from 'an ignorant, rude and revelling people' to a godly, worshipping community. These pages, first prepared for a Worcestershire association of ministers in 1656, deal with the means by which such changes are ever to be accomplished. In his fervent plea for the discharge of the spiritual obligations of the ministry, Baxter, in the words of his contemporary, Thomas Manton, 'came nearer the apostolic writings than any man in the age'. A century later Philip Doddridge wrote, 'The Reformed Pastor is a most extraordinary bookƒƒ‚ƒƒ‚‚‚ƒƒ‚‚ƒ‚‚]ƒƒ‚ƒƒ‚‚‚ƒƒ‚‚ƒ‚‚€ƒƒ‚ƒƒ‚‚‚ƒƒ‚‚ƒ‚‚]many good men are but shadows of what (by the blessing of God) they might be, if the maxims and measures laid down in that incomparable Treatise were strenuously pursued'.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++National Library of ScotlandT186310Glasgow-College: printed by Alex. Millar, and are to be sold in his shop, 1738. xii,300p.; 12

Duties of Christian Fellowship deals with a matter of perennial concern for every truly Christian church. In just a few pages it sets out in very concise terms the responsibilities all Christians have, first, to their pastors, and then second, to one another within the fellowship of the local church. John Owen was a pastor as well as a theologian and therefore this is a most practical manual of church fellowship. It was likely intended to be read by individuals with self-examination, meditation and prayer, but it would also be very suitable for group Bible study or adult Sunday School classes. This edition is enhanced by a modernized text and the addition of questions which have been added to facilitate group discussion.

A good case could be made out for believing that 'repentance' is one of the least used words in the Christian church today. In a world that will not tolerate the mention of sin, and in churches where it has been defined only in sociological terms, the biblical teaching on repentance has inevitably been ignored. Knowing what repentance is, and actually repenting are essential to true Christianity. Jesus Christ himself said that if we do not repent, we will perish! It is vital, therefore, to read and study what Scripture has to say about this theme. Few better guides have existed in this or any other area of spiritual experience than Thomas Watson. He was a master of both Scripture and the human heart, and wrote with a simplicity and directness that keeps his work fresh and powerful for the twenty-first century.