Bøger i Radical Theologies and Philosophies serien

This book presents a philosophical analysis of the different forms of political resistance and protest. It explores the normative space of resistance that is beyond self-defense and civil disobedience, and proposes the concept of ¿resistance violence¿ as a separate and special normative category. Instances that fall under this category can be, accordingly justified, even if they prove to be practically ineffective, by appealing to their role in preserving or upholding the dignity of the resistors or those who they aim to protect. Margaret Betz draws from important and interesting historical examples to establish the concept, and proposes to apply it to better understand contemporary struggles against injustice.

This book argues that ¿race¿ and ¿whiteness¿ are central to the construction of the modern world. Constructive Theology needs to take them seriously as primary theological problems. In doing so, Constructive Theology must fundamentally change its approach, and draw from the emerging field of Philosophy of Race. Christopher M. Baker develops a genealogy of race that understands ¿whiteness¿ as a kind secular soteriology, and develops a counternarrative theological method informed by resources from Philosophy of Race. He then deploys that method to read science fiction cinema and superhero stories as cultural, racial, and theological documents that can be critically engaged and redeployed as counternarratives to dominant racial narratives.

In response to persistent theological influences within ostensibly secular ways of understanding time and history, Postsecular History revisits and revises the concept of periodization by tracing powerful efforts to divide time into past, present, and future, and by critiquing historical partitions between the Reformation and Enlightenment.

By delving into the history of the fetish-object among both modern and contemporary commentators, this book highlights the fetish-object's role as a philosophical and religious concept of the highest significance.

In this book, Joao Nunes de Almeida rethinks the relationship between crisis and fascism in today's liberal democratic societies. Arguing that fascism has adapted to a post-modern idea of endless crisis, Almeida challenges one of the strongest liberal myths in western politics, namely that fascism and liberal democracy have different roots.

This volume brings together philosophers, social theorists, and theologians in order to investigate the relation between future(s) of the Revolution and future(s) of the Reformation.

This book critically examines Bonhoeffer's social theology in Sanctorum Communio from the perspective of Zizek's theological materialism.

Kierkegaard and the Refusal of Transcendence challenges the standard view that Kierkegaard's God is infinitely other than the world. It argues that his work immerses us in the paradoxical nature of existence itself, and opposes any flight into another world.

What if sounds everywhere lavish divine generosity? He aims to widen apprehension of holiness in the world, and privileges the ubiquity of sound as a limitless and easily accessible portal for discovering the inexhaustible magnitude of divine giving.

This book argues that identified weaknesses in recent theological engagement with New Materialism can be successfully addressed by incorporating insights from Relational Christian Realism.

Through this unconventional rereading of the familiar biblical text, the book attempts to extract a different ethic, one that challenges the Kierkegaardian demand of blind faith in an all-knowing moral God and offers in its stead an alternative, everyday ethic.

Wariboko offers a critical-philosophical perspective on the logics and dynamics of finance capital in the twenty-first century in order to craft a model of the care of the soul that will enable citizens to not only better negotiate their economic existences and moral evaluations within it, but also resist its negative impact on social life.

Gabriel Vahanian's final work, Theopoetics of the Word weaves together Christian theology, continental philosophy and cultural studies to present a new theology of language and technology for the 21st century.

Engaging recent developments within the bio-cultural study of religion, Shults unveils the evolved cognitive and coalitional mechanisms by which god-conceptions are engendered in minds and nurtured in societies. He discovers and attempts to liberate a radically atheist trajectory that has long been suppressed within the discipline of theology.

- Ward Blanton, University of Kent "This book will perhaps be most appreciated by the reader with an intuitive cast of mind, able to recognize the force of an argument in its imaginative suggestiveness .

Utilizing Francois Laruelle's "non-philosophical" method, Smith constructs a unified theory of philosophical theology and ecology by challenging environmental philosophy and theology, claiming that and engagement with scientific ecology can radically change the standard metaphysics of nature, as well as ethical problems related to "the natural".

The way which society conceives of power in the twenty-first century determines how it approaches future issues. Placing the twentieth-century French philosopher Michel Foucault into critical conjunction with the apostle Paul, Fuggle re-evaluates the way in which power operates within society and underpins ethical and political actions.

The observation that our world is signed by a lasting crisis is as much underwritten as it is questioned. This book offers a new and provocative thesis by taking recourse to the religious discourse of Limbo, and by investigating the temporal and spatial structures of crisis and modernity.

This work considers Zizek's philosophical and political readings of Paul through the lens of reception history, and argues that through this recent philosophical turn to Paul, notions of the historical and philosophical are reproduced and negotiated anew.

This book unfolds a vision for philosophical theology centered on the practices of the care of the self, the city, and creation. This is a philosophical theology engaged with political ecology, exercises that help cultivate new creation.

The Palgrave Handbook of Radical Theology is the definitive guide to radical theology and the commencement for new directions in that field.

This volume brings together philosophers, social theorists, and theologians in order to investigate the relation between future(s) of the Revolution and future(s) of the Reformation.

This book puts radical theology and political theology into an interdisciplinary conversation with sustained and serious readings of resistance.

Paul Tillich is best known today as a theologian of mediation. Retrieving the Radical Tillich depicts the thinker as a radical theologian, strongly marked but never fully determined by the urgent critical demands of his time.

This book unfolds a vision for philosophical theology centered on the practices of the care of the self, the city, and creation. This is a philosophical theology engaged with political ecology, exercises that help cultivate new creation.

The Palgrave Handbook of Radical Theology is the definitive guide to radical theology and the commencement for new directions in that field.

The observation that our world is signed by a lasting crisis is as much underwritten as it is questioned. This book offers a new and provocative thesis by taking recourse to the religious discourse of Limbo, and by investigating the temporal and spatial structures of crisis and modernity.