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Nietzsche's Anthropic Circle is an internal analysis and interpretation of Nietzsche's critical uncovering of "e;anthropomorphic truth"e; in language and science, as well as his later use of anthropic analogies and transferences in his imaginative perspectival interpretation "e;a hybrid of art and science"e; of a universal, immanent "e;will to power"e; in nature. Both the relationship of Nietzsche to Kant's analysis of knowledge in the Critique of Pure Reason and his absorption of a dynamic theory of nature are explored in some detail. A crucial distinction between Nietzsche's perspectival concept of knowledge and perspectival interpretation is thoroughly discussed against the background of recurring analyses of his critique of knowledge and truth. It is shown that instrumental fictionalism was adopted by Nietzsche in order to put in question the pure objectivism of science. This links an aspect of his thought to the domain of recent American philosophy of science. The anticipatory relationship between Nietzsche's proto-structuralist analysis of language and recent linguistic structuralism, as well as his affiliation with evolutionary epistemology is explored. In the concluding portion of this inquiry it is contended that Nietzsche's psychology of a will to power in human drives, thought and behavior is at least theoretically defensible. However, it must be segregated from the extension of a will to power to the cosmos. There is a strong concluding argument offered that seeks to demonstrate that the so-called 'metaphysics' of the will to power is an artfully constructed, exoteric fable designed to retrieve a sense of the humanization of the world in face of a de-anthropomorphic world picture. George Stack is Professor Emeritus of Philosophy at the State University College of NewYork at Brockport, and the author of several books dealing with the philosophy of Friedrich Nietzsche.

This collection of 15 essays on various aspects of the problem of evil brings together the opinions of well known authors from various disciplines [philosophy, theology, literary criticism, political science, etc].This collection brings together a variety of responses to the ancient questions of whether we are -- individually and collectively -- destined for evil. The history of the previous century brought this question into the open morepoignantly than perhaps any other before it. Not surprisingly, then, what you will find here is a wide spectrum of opinions concerning the mystery of evil formulated throughout the twentieth century and at the very threshold of the twenty-first, which has inherited all of its open wounds and nightmarish memories. The pieces included here come from diverse fields: philosophy, religious studies, psychology, history, political science, and art; they also assume a variety of forms: essays, treatises, stories, correspondence, and interviews. The reader should not expect that the pieces collected here offer proven recipes of how to eliminate evil from the world: rather, they present a compelling testimony of human struggles with an aspect of our lives we cannot afford to ignore. Contributors: Sharon Anderson-Gold, Hannah Arendt, Gil Bailie, Daniel Berrigan, Albert Camus, John P. Collins, Thomas Del Prete, Albert Einstein, Emil Fackenheim, Sigmund Freud, Philip Paul Hallie, Carl Gustav Jung, Michael Lerner, John Montaldo, Susan Neiman, Jeffrey Burton Russell, Aleksandr Solzhenitsyn, Tzvetan Todorov, Leo Tolstoy, Michael True, Nicholas Wolterstorff Predrag Cicovacki is Associate Professor of Philosophy at the College of the Holy Cross, Worcester, Massachusetts, where he served as director of Peace and Conflict Studies and editor-in-chief of Diotima: A Philosophical Review. His publications include Anamorphosis: Kant on Knowledge and Ignorance (1997), Between Truth and Illusion: Kant at the Crossroads of Modernity (2002), Essays by Lewis White Beck: Fifty Years as a Philosopher (1998), and Kant's Legacy: Essays in Honor of Lewis White Beck (2001).

A thorough examination of the influence of David Hume's work early American political thought.

This narrative shows how the contours of moral and political philosophy in the seventeenth and eighteenth centuries were shaped by Kant's two distinct philosophical responses to the results of modern science.

The eight essays in Fire in the Dark frame and probe Pascal's underlying contention that the darkling, "hidden" God of Christian revelation, though Himself a profound mystery, especially in the matter of his justice towardsfallen mankind, can nonetheless be used to demystify questions that matter most to us.

A defense of the social operation of thinking, with an emphasis on testimony and authority.

This volume explores the relationship between rationality and happiness from ancient Greek philosophy to early Latin medieval philosophy.

An examination of the philosopher Gottfried Leibniz's views on extrinsic denominations [relational properties], which argues that they are in fact the properties of the things they denominate.

An attempt, by a close reading of three Platonic dialogues, the Symposium, Lysis, and the Phaedrus, to discover the true nature of the object of Eros and especially to understand the mystery of its birth.

A collection of essays dealing with the history of the Scottish Enlightenment, its connection with the European Enlightenment in general, such major figures as Francis Hutcheson, Thomas Reid, and David Hume, and the making of theScottish identity.

The complete works of Joseph Butler, newly edited, with an introduction, notes, glossary, and an analytic index.