Bøger i Routledge Studies in Anthropology serien

This volume focuses on the future of environmental anthropology, gathering both established academics and newcomers to discuss the methodological and theoretical themes of future research and outline new theoretical approaches. It explores topics ranging from migration to climate change, food insecurity, indigenous knowledge, the relation between information technology and ecology, and research methods that will soon characterize the field.

This book sets out to define and consolidate the field of bioinformation studies in its transnational and global dimensions, drawing on debates in science and technology studies, anthropology and sociology. It provides situated analyses of bioinformation journeys across domains and spheres of interpretation. As unprecedented amounts of data relating to biological processes and lives are collected, aggregated, traded and exchanged, infrastructural systems and machine learners produce real consequences as they turn indeterminate data into actionable decisions for states, companies, scientific researchers and consumers. Bioinformation accrues multiple values as it transverses multiple registers and domains, and as it is transformed from bodies to becoming a subject of analysis tied to particular social relations, promises, desires and futures. The volume harnesses the anthropological sensibility for situated, fine-grained, ethnographically grounded analysis to develop an interdisciplinary dialogue on the conceptual, political, social and ethical dimensions posed by bioinformation.

Original empirical essays from across the globe demonstrate how the study of cancer promotes theoretical understandings of the politics and pragmatics of suffering, and offers insights into the meanings of survivorship, risk, charity and care in transnational contexts.

This book explores the global connections between Chilean landscapes and Northern consumers embodied by the Forest Stewardship Council logo, the green seal of approval for certified sustainably-produced "good wood." How do we decide what makes good forestry? What knowledges and values are expressed or silenced when "good" is defined with a market mechanism like certification? Henne''s ethnographic study documents the new forms of labor and the new expectations about sustainability and responsibility that certification generates, in the context of the competing ideas about how to manage a forest - or even what a forest is - that constitute forest certification in Chile. A critical analysis of certification''s practices helps understand the role of ethical trade initiatives in creating sustainable, survivable global futures.

Who exactly is in debt - and what is inside it? Authors from many disciplines come together in this volume to ask about the ways in which debt is shared out, and the constraints implied in it. The dimensions explored are not merely economic, but also political and symbolic - with special attention being paid to the gendered debt that burdens women.

Drawing on the case of HIV/AIDS in Thailand, this book examines how anthropological and other interpretative social science research has been utilized in modeling the AIDS epidemic, and in the design and implementation of interventions. It argues that much social science research has been complicit with the forces that generated the epidemic and with the social control agendas of the state, and that as such it has increased the weight of structural violence bearing upon the afflicted. The book also questions claims of Thai AIDS control success, arguing that these can only be made at the cost of excluding categories such as intravenous drug users, the incarcerated, and homosexuals, who continue to experience extraordinarily high levels of levels of HIV infection. Considered deviant and undeserving, these persons have deliberately been excluded from harm reduction programs. Overall, this work argues for the untapped potential of anthropological research in the health field, a confident anthropology rooted in ethnography and a critical reflexivity. Crucially, it argues that in context of interdisciplinary collaborations, anthropological research must refuse relegation to the status of an adjunct discipline, and must be free epistemologically and methodologically from the universalizing assumptions and practices of biomedicine.

Territoriality is a key concept in how we understand the interaction between governmentality and the ways in which different communites use and dwell upon the land. However, it is also an unexplored area of inquiry - certainly in terms of comparative ethnography scholarship. This volume addresses the concept of territoriality, providing a broad spectrum of ethnographic case studies of spatial governance, shedding light on different forms of spatial organization and on how modern states have interacted with traditional societies' ways of using and managing territory.

The Question of the Gift is the first collection of new interdisciplinary essays on the gift. Bringing together scholars from a variety of fields, including anthropology, literary criticism, economics, philosophy and classics, it provides new paradigms and poses new questions concerning the theory and practice of gift exchange. In addressing these questions, contributors not only challenge the conventions of their fields, but also combine ideas and methods from both the social sciences and humanities to forge innovative ways of confronting this universal phenomenon.

This collection offers the fruits of a stimulating workshop that sought to bridge the fraught relationship which sometimes continues between anthropologists and indigenous/native/aboriginal scholars, despite areas of overlapping interest. Participants from around the world share their views and opinions on subjects ranging from ideas for reconciliation, the question of what might constitute a universal "science," indigenous heritage, postcolonial museology, the boundaries of the term "indigeneity," different senses as ways of knowing, and the very issue of writing as a method of dissemination that divides and excludes readers from different backgrounds. This book represents a landmark step in the process of replacing bridges with more equal patterns of intercultural cooperation and communication.

This book explores nature as an integral part of the social worlds conventionally studied by anthropologists. The book demonstrates not only the entanglement of natural and social things, but also the entwinement of analytical perspective and ethnographic material.

What does disgust have to do with citizenship? How might pain, movement, taste, or sound be aspects of national belonging? This book examines relationships between the senses and political life. Introducing the concept of sensory citizenship, the authors demonstrate how fundamental aspects of citizenship rest upon our senses and their perceived naturalization.

This collection offers the fruits of a stimulating workshop that sought to bridge the fraught relationship which sometimes continues between anthropologists and indigenous/native/aboriginal scholars, despite areas of overlapping interest. Participants from around the world share their views and opinions on subjects ranging from ideas for reconciliation, the question of what might constitute a universal "science," indigenous heritage, postcolonial museology, the boundaries of the term "indigeneity," different senses as ways of knowing, and the very issue of writing as a method of dissemination that divides and excludes readers from different backgrounds. This book represents a landmark step in the process of replacing bridges with more equal patterns of intercultural cooperation and communication.

Taking a bio-social approach, this volume bridges critical gaps in the understanding of the daily lives and experiences of adolescents in diverse cultures around the world and provides insights into how interactions between biology, ecology, culture, and social structures influence the patterns of adolescent identity development.

This book is the first in-depth qualitative study of students migration within Europe. The author suggests that the travelling European students can be seen as a new migratory elite

This book explores the making of robots in labs at the Massachusetts Institute of Technology (MIT). It examines the cultural ideas that go into the making of robots, and the role of fiction in co-constructing the technological practices of the robotic scientists. The book engages with debates in anthropological theorizing regarding the way that robots are reimagined as intelligent, autonomous and social and weaved into lived social realities. Richardson charts the move away from the ¿worker¿ robot of the 1920s to the ¿social¿ one of the 2000s, as robots are reimagined as companions, friends and therapeutic agents.

Drawing on a combination of perspectives from diverse fields, this volume offers an anthropological study of climate change and the ways in which people attempt to predict its local implications, showing how the processes of knowledge making among lay people and experts are not only comparable but also deeply entangled. Through analysis of predictive practices in a diversity of regions affected by climate change - including coastal India, the Cook Islands, Tibet, and the High Arctic, and various domains of scientific expertise and policy making such as ice core drilling, flood risk modelling, and coastal adaptation - the book shows how all attempts at modelling nature¿s course are deeply social, and how current research in "climate" contributes to a rethinking of nature as a multiplicity of modalities that impact social life.

"Simultaneously published in the UK"--Title page verso.

This book brings together scholars from a variety of fields, including anthropology, literary criticism, economic, philosophy and classics. It provides new paradigms and poses new questions about the theory and practice of gift exchange.

Globalisation has provided tools for religious actors and organizations to thrive in migrant communities, as fluid transnational networks help project messages across borders and from a local to a global audience. This book addresses several questions of religious practices within migrant communities and transnational religious networks.

Covering a range of issues relating to the topic, this book examines the experiences and perceptions of indigenous peoples in the context of the national states and political systems that have been externally imposed and implemented upon them.

This volume examines the relationship between hope, mobility, and immobility in contemporary African migration. Through case studies within and beyond the continent, it demonstrates that hope offers a unique prism for analyzing migrants' horizons of expectation and possibility in situations of uncertainty, deepening inequality and increasingly restrictive regimes of mobility.

In attending to surfaces, as they wrap, layer and grow within sentient bodies, material formations and cosmological sates, this volume presents a series of ten anthropological studies stretching across five continents and in observation of earthly practices of making, knowing, living and dying.

In Anthropology in the Making, Laurent Vidal takes the reader into the world of research in the fields of health and development, providing a fresh and provocative perspective on the practice of anthropology. This volume investigates the ΓÇ£science of othernessΓÇ¥ across four multi-disciplinary research projects in Africa, examining the practices of health workers, the behaviors of patients, and the organization and management of health systems struggling with AIDS, tuberculosis, and malaria. Balancing epistemological considerations with the practical concerns thrown up by real-life situations, Vidal explores the researcherΓÇÖs choices - of method, objective, and terrain.

This volume is an exploration of the ways in which political economy as a mode of analysis moves anthropology toward a vital, politically engaged form of scholarship. It advances the understanding of the struggles of ordinary people in the face of capitalist change. In the current economic moment when such changes are tumultuous and the instabilities of capitalism are starkly revealed, this book responds to the urgent need for theoretical and methodological approaches for understanding the forces that shape our contemporary world. Through ethnographic investigations of the quotidian, and through the thematic of politics, history and livelihoods, which distinguish Marxist political economy in the field of anthropology, the authors here reveal the increasing complexity of everyday lives. Using examples derived from fieldwork carried out across diverse geographical locations, the authors pay particular attention to historical conditions shaping the peoplesΓÇÖ life trajectories. In so doing the authors engage critically, and with differing emphases, with political economy and Marxism as a mode of inquiry. This book illustrates the productive tension between observations emerging from the field and theoretical debates that is generated by anthropological ethnography.

From the study of crime in sociology or of human security in development studies, to concerns with environmental catastrophe in climate studies and trans-national terrorism in international relations, the growth of security as a matter of academic concern is deemed a sign of our times. But what is security from a cross-cultural perspective? What does it look like from the point of view, not only of those people deemed to be under threat, but also from that of those who are deemed to pose it? Focusing on the multiple and mutually imbricated notions of, and concerns with, time involved in security practices across the globe, this volume brings together a selected group of established and upcoming scholars who conduct ethnographic research in a broad ambit of securitized contexts ¿ from the experience of Palestinian detainees in Israel or forms of popular violence in Bolivia, to efforts to normalise social relations in post-conflict Yugoslavia and ways of imagining threat in contemporary protest movements in Europe ¿ to chart the temporalities of securitization in a multi-polar world.

This book offers a new anthropological understanding of the socio-cosmological and ontological characteristics of the Isthmo-Colombian Area, beyond established theories for Amazonia, the Andes and Mesoamerica. It focuses on a core region that has been largely neglected by comparative anthropology in recent decades.