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Immanuel Wallerstein's world-systems theory can help to better understand and describe developments of the 21st century. The contributors address the possibilities to reread Wallerstein's theoretical thoughts and ideas that are related to different disciplines in the humanities and social sciences. The presented interdisciplinary approach of this anthology thereby intends to highlight the broader value of Wallerstein's ideas, even almost five decades after the famous sociologist and economic historian first expressed them.
What are organizations? Where do they come from? How are they transformed and adapted to new situations? In the digital age and in the global network society, traditional theories of the organization can no longer answer these questions. Based on actor-network theory, this book explains organizations as flexible, open networks in which both human and non-human actors enter into socio-technical assemblies by constantly negotiating and re-negotiating programs of action. Organizations are not macro social structures or autonomous systems operating behind the backs of individuals. Instead, they are scalable actor-networks guided by network norms of connectivity, flow, communication, participation, authenticity, and flexibility.
Is it possible to work with sound in sociology rather than being about sound? Can there be a »sonic sociology«? Rémy Bocquillon reflects on the process-oriented character of sociology as an experimental science by including aesthetic practices of sounding and listening as constitutive for the making of sociological theory. Following new materialist and speculative philosophies, this study is thus a combination of sociological theory, philosophical thought and aesthetic practices, not understood as discrete fields of inquiry, but co-constituting each other. It also features an audio chapter, »feeding-back« the sonic experimentations at the core of the research in new and engaging ways.
This book aims to investigate the phenomenon of volunteering as a workfare event, as a synchronous rewriting of territorial policy and advocacy, according to the principles of risk and border. The two terms, as a solid sociological category, shed light on the material and semantic shift of European welfare. Beyond its contents, this book represents an important research experience of a complex European-wide survey network on the phenomenon of volunteering and a best practice of collaboration and cultural exchange between university researchers and men and women that work in the fi eld of social policies concretely and every day.
Addresses the personal and collective abysses that may open when one examines the legacy of the National Socialist extermination of Jews many years after the Holocaust, in the very country of the murderers.
How can we restore fundamental values on a political and cultural level? Taking this question as a starting point, the book identifies the notion of sociological imagination as a suitable method to address the widespread disorientation within the human and social sciences. In particular, the three essays included in this volume focus on the role of sociology as a tool to achieve a constructive representation of reality. Through a sharp analysis of the current, growing dismissal of cultural structures and the lack of an ethical view in the interpretation of social phenomena, the author offers new perspectives in order to recover authentic human commitments that are able to re-establish meaningful relationships between people.
The first Manifesto of Futurism was published in Le Figaro on February 20th, 1909. It was to become the first avant-garde movement in art ¿ it aimed to change the function of art within society, foster Italian culture beyond its provincial domains, and last but not least, to extend language as free expression of a new and forthcoming society of technology. Art in life was the ultimate aim of Marinetti¿s poetry, which then expanded well beyond Italian borders and artistic expression, becoming an attitude for new society. The more that society was developing social constraints, the more that artistic expression would become free of canons to let imagination fluently overwhelm reality. The main topics proclaimed as crucial by Futurists are the contemporary most influential topics for social stability: politics, communication and technology as well as the major movers of social change. What can we still learn from the radical claims of avant-garde art?
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