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What does the epistle to the Hebrews mean when it calls Jesus "Son"? Pastor and New Testament scholar R. B. Jamieson probes the complexity of the Christology presented in the epistle to the Hebrews. Exploring the paradox of this key term, Jamieson argues that "Son" names both who Jesus is eternally and what he becomes at the climax of his incarnate, saving mission.
With its vivid imagery and rich prophetic language, the book of Revelation confronts and confuses readers perhaps more than any other Biblical book. Brandon Smith brings clarity by reading Revelation primarily as John's faithful vision of the triune God, and in doing so, helps us better worship the one who is Father, Son, and Holy Spirit.
Kevin J. Vanhoozer and Daniel J. Treier set forth a programmatic proposal for evangelical theology, rooted in the claim that the church's vocation is to mirror the witness of Scripture in its doctrine and discipleship.
What is the nature of the church as an institution? What are the limits of the church's political reach? Drawing on covenant theology and the "new institutionalism" in political science, Jonathan Leeman critiques political liberalism and explores how the biblical canon informs an account of the local church as an embassy of Christ's kingdom.
The good that God does--and that God calls us to do--is anchored in the fullness of good that God is. In this SCDS volume, Christopher R. J. Holmes explores the divine attribute of God's goodness by offering a theological interpretation of the Psalter and engaging with the church's rich theological tradition, especially Augustine and Aquinas.
How do we know God? Can we know God as he is in himself? Theologians have argued for the role of natural and supernatural revelation, while others have argued that we know God only on the basis of the incarnation. In this SCDS volume, Steven J. Duby casts a vision for integrating natural theology, the incarnation, and metaphysics in a Christian description of God in himself .
How can we understand God's revelation to us? Exploring both Augustine's and Karl Barth's readings of the Johannine literature, Ike Miller casts a broader vision of divine illumination, arguing for a fully Trinitarian view of illumination that forms not just our intellect, but also appeals to the affections and encourages our ethical action.
How might we reclaim the universality of the church without losing its local situatedness? In this SCDS volume, C. Ryan Fields juxtaposes the Free Church tradition with its Episcopal counterpart, arguing that the Free Church tradition can helpfully inform our understanding of the one body of Christ while remaining true to its local roots.
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