Bøger i Studies in Gender and History serien

Disturbing and provocative, Cartographies of Violence explores Japanese-Canadian women's memories in order to map the effects of forced displacements, incarcerations, and the separations of family, friends, and communities.

Using primary documents dating from the abolitionist movement to the Second World War, Maureen Moynagh and Nancy Forestell investigate the tensions inherent in organizing early transnational feminist movements.

Intimate Integration is an important analysis of the "Sixties Scoop" and post-World War II child welfare legislation in North America.

The only major scholarly study that examines E. Pauline Johnson's diverse roles as a First Nations champion, New Woman, serious writer and performer, and Canadian nationalist.

A fascinating account of childbirth rituals in the first half of the twentieth century from the initial diagnosis of pregnancy,though childbirth - who was present, and where it took place - to the definition of what constituted a normal birth.

In this transnational analysis of women and gender in Italy's world-wide migration, Franca Iacovetta and Donna Gabaccia challenge the stereotype of the Italian immigrant woman as silent and submissive; a woman who stays 'in the shadows.'

Why do Canadians consume? This book explores the meanings of consumption in early-twentieth-century Canada, demonstrating that many Canadians have long viewed consumer goods as central to their visions of belonging, identity, and citizenship.

Korinek shows that rather than promoting domestic perfection, Chatelaine did not cling to the stereotypes of the era, but instead forged ahead, providing women with a variety of images, ideas, and critiques of women's role in society.

Perry examines the efforts of a loosely connected group of reformers to transform a colonial environment into one that more closely adhered to the practices of respectable, middle-class European society.

Mary Louise Adams shows how, during the postwar years in Canada, the sexual and social activity of young people was 'normalized,' and how this discourse on sexuality articulated contemporary concerns about family, security, and the role of the state.

The story of thousands of Mennonite women who, having lost their husbands and fathers, assumed altered gender roles in their adopted homeland and created a culture of women refugees with its own distinctive historical narrative.

Earning Respect examines the lives of white and blue-collar women workers in Peterborough between 1920 and 1960 and notes the emerging changes in their work lives, as working daughters gradually became working mothers.

Campbell argues that the regulation of the environment of the classic beer parlour, rather than being an example of social control, is best understood as moral regulation and part of a process of normalization.

In this probing biography, John G. Reid examines Barnes's life as a female historian, providing a revealing glimpse into the gendered experience of professional academia in that era.

Strangers in Our Midst offers an original critical analysis of the rise of sexological thinking in Canada, and shows how what was conceived as a humane alternative to traditional punishment could be put into practice in inhumane ways.

Using primary documents dating from the abolitionist movement to the Second World War, Maureen Moynagh and Nancy Forestell investigate the tensions inherent in organizing early transnational feminist movements.

Gendered images and symbols were of central importance to public debate about loyalty, political conflict, and religious participation in early Ontario. Drawing on a wide range of international scholarship in feminist theory, women's and gender history, and cultural studies, Cecilia Morgan analyses political and religious languages in the Upper Canadian press, both secular and religious, and other material published in the colony from the 1790s to the 1850s. She examines constructs and concepts of gender in a wide number of areas: narratives of the War of 1812, political struggles over responsible government in the 1820s and 1830s, evangelical religious discourses throughout these decades, and related discussions of manners and moral behaviour. She also considers the relations between religion and politics in the 1840s, pointing to the continuous struggles of Upper Canadians to define and fix the meanings of public and private and their use of masculinity and femininity to signify these realms. She suggests as well that scholars of gender and colonial history need to consider a more nuanced way of understanding social formation in the colony through an examination of the representation of voluntary organizations. The book also examines relations of gender, class, and race as they affected the cultural development of the middle class. Morgan concludes that while seemingly hegemonic definitions of gender relations emerged over this period - with men and masculinity identified with politics and loyalty to the colonial state and imperial connection, and women and femininity linked to the home - the meanings of gender and gendered imagery differed according to their contexts. Colonialsociety's attempts to make sharp delineations between the public and the private were rarely successful and were marked by numerous tensions and contradictions.