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More than a century has passed since that winter morning in 1890 when the Indian police killed Sitting Bull and destroyed the power of his great Sioux Nation. Yet only recently were the facts about Sitting Bull and the Sioux being sifted from the fables that have grown up in the interim.

Provides the first complete history of an American Indian tribe in the colonial period. Although much has been written of the Spanish, French, and British explorations in North America in the sixteenth and seventeenth centuries, little has been known of the Indian tribes that explorers such as De Soto and De Luna encountered.

This groundbreaking edition of the Codex Chimalpahin, edited and translated by Arthur J.O. Anderson and Susan Schroeder, makes available in English for the first time the transcription and translation of the most comprehensive history of native Mexico by a known Indian.

The Potawatomi Indians were the dominant tribe in the region of Wisconsin, Illinois, Indiana, and southern Michigan during the seventeenth and early eighteenth centuries. Active participants in the fur trade, and close friends with many French fur traders and government leaders, the Potawatomis remained loyal to New France throughout the colonial period, resisting the lure of the inexpensive British trade goods that enticed some of their neighbors into alliances with the British. During the colonial wars Potawatomi warriors journeyed far to the south and east to fight alongside their French allies against Braddock in Pennsylvania and other British forces in New York. As French fortunes in the Old Northwest declined, the Potawatomis reluctantly shifted their allegiance to the British Crown, fighting against the Americans during the Revolution, during Tecumseh's uprising, and during the War of 1812. The advancing tide of white settlement in the Potawatomi lands after the wars brought many problems for the tribe. Resisting attempts to convert them into farmers, they took on the life-style of their old friends, the French traders. Raids into western territories by more warlike members of the tribe brought strong military reaction from the United States government and from white settlers in the new territories. Finally, after great pressure by government officials, the Potawatomis were forced to cede their homelands to the United States in exchange for government annuities. Although many of the treaties were fraudulent, government agents forced the tribe to move west of the Mississippi, often with much turmoil and suffering. This volume, the first scholarly history of the Potawatomis and their influence in the Old Northwest, is an important contribution to American Indian history. Many of the tribe's leaders, long forgotten, such as Main Poc, Siggenauk, Onanghisse, Five Medals, and Billy Caldwell, played key roles in the development of Indian-white relations in the Great Lakes region. The Potawatomi experience also sheds light on the development of later United States policy toward Indians of many other tribes.

Of the Five Civilized Tribes of Indians the Cherokees were early recognized as the greatest and the most civilized. Indeed, between 1540 and 1906 they reached a higher peak of civilization than any other North American Indian tribe. They invented a syllabary and developed an intricate government, including a system of courts of law. They published their own newspaper in both Cherokee and English and became noted as orators and statesmen. At the beginning the Cherokees' conquest of civilization was agonizingly slow and uncertain. Warlords of the southern Appalachian Highlands, they were loath to expend their energies elsewhere. In the words of a British officer, They are like the Devil's pigg, they will neither lead nor drive. But, led or driven, the warlike and willful Cherokees, lingering in the Stone Age by choice at the turn of the eighteenth century, were forced by circumstances to transfer their concentration on war to problems posed by the white man. To cope with these unwelcome problems, they had to turn from the conquests of war to the conquest of civilization.

Though confined to the great Dakota reservation in 1878, the Sioux did not end their struggle with the white intruders until well into the 20th century. This book tells the stories of Chief Spotted Tail, Red Cloud, the ghost dance, the Messiah craze and the disaster at Wounded Knee, amongst others.

This is an account of the history and activities of the Apache Indians, as well as the tortuous course of events that led to the tribe's subjugation. The author examines a racial and cultural struggle in which the duplicity of white government officials proved to be a decisive factor.

The stage was set for trouble in spring 1878 when new agent Nathan C. Meeker arrived at the White River Indian Agency on the Ute Reservation. In The Last War Trail, Robert Emmitt details the conflict that followed, the Meeker Massacre and the Ute War of 1879.

Before their relocation to the Indian Territory in present-day Oklahoma, the Kanza Indians spent twenty-seven years on a reservation near Council Grove, Kansas, on the Santa Fe Trail. In The Darkest Period, Ronald D. Parks tells the story of those years of decline in Kanza history following the loss of the tribe's original homeland.

For centuries indigenous communities of North America have used carriers to keep their babies safe. This lavishly illustrated volume is the first full-length reference book to describe baby carriers of the Lakota, Cheyenne, Arapaho, and many other Great Plains cultures.

Rarely does a primary source become available that provides new and significant information about the history and culture of a famous American Indian tribe. With A Cheyenne Voice, readers now have access to a vast ethnographic and historical trove about the Cheyenne people - much of it previously unavailable.

In reminiscing about his early years on Minnesota's White Earth Reservation at the turn of the century, John Rogers reveals much about the life and customs of the Chippewas. These customs were cast aside, however, when he was take to a white school in an effort to assimilate him into white society.

A young Chippewa Indian from Minnesota collected these legends and stories told by the Tanaina Indians of southwestern Alaska. Called suk-tus ("legend-stories") and stemming from the seventeenth century, they are anecdotal narratives centered on a particular animal or animals common to the Tanaina country. Thus the tales are peopled with foxes, beavers, wolverines, porcupines, and other animals, some of which disguise themselves in human form for sinister purposes and all of which have human desires and weaknesses. According to the author, some embellishments in the stories certainly resulted from contact with Western civilization, particularly during the Russian and early fur-trading periods, but basically they are aboriginal Tanaina and are told as they have been handed down through oral tradition. Originally, suk-tus were related to entertain and instruct, and they are as apt to do so for today's audiences as for yesterday's, reflecting both the outlook of their originators and the nature of the environment in which they lived.

A portrait of this American Indian warrior, which reassesses his distorted image as a bloodthirsty savage and offers an insight into his energy and drive, independence, business acumen and interest in a wide range of subjects.

Black Elk of the Sioux has been recognized as one of the truly remarkable men of his time in the matter of religious belief and practice. Black Elk was the only qualified priest of the older Oglala Sioux still living when The Sacred Pipe was written. This is his book.

Subjected to ever-changing commanders, bickering and wrangling among its leaders, the army of Tennessee suffered a succession of disappointments during the Civil War. This account contains specific facts and dates, as well as describing the human side of the War in the West.

This is the story of Austin Worcester, "messenger" and missionary to the Cherokees from 1825 to 1859 under the auspices of the American Board of Foreign Missions. He helped establish the "Cherokee Advocate" and acted as preacher, teacher, legal advisor and doctor to the Cherokee community.

"She's Tricky Like Coyote" is the story of Annie Miner Peterson, who was born in an Indian village on a tidal slough along the southern Oregon Coast in 1860.Annie lived a full and fascinating seventy-nine years. In the 1930s, she dictated her story, in Miluk Coos, to anthropologist Melville Jacobs, who translated the account into English. Although only a few pages long, the autobiography reveals a bright, outspoken, and independent woman who was raised as a traditional Indian and married five Indian men but whose adult life was spent in the white world. Supplementing the account with anthropologists' field notes, interviews with relatives, and other primary and secondary works, Lionel Youst here provides the first full-length biography of an American Indian linguistic or ethnologic informant from the northwestern states."Volume 224 in the Civilization of the American Indian series"