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In book twenty of the forty books which compose the Revival of the Religious Sciences (Ihya' 'ulum al-din), Abu hamid al-Ghazali gives a full account of the customs and character of the Messenger of God, Muhammad. It is not a biography of Muhammad (peace and blessing of God be upon him) but a roadmap for those who want to strengthen their faith, increase their knowledge, and deepen their understanding of the second part of the testimony of faith, namely the first pillar of Islam. The author details the Messenger's noble nature and his miracles, while removing doubts regarding his message. He deals with the issue of the imitation of Muhammad (peace and blessing of God be upon him) noting that the ultimate source of knowledge is revelation from God which comes to us through the Messenger. This volume lays clear that the aim of the imam in this Series is to call for a return to the Sunna and the imitation of the Messenger in all aspects of life.
The Book of Knowledge is the foundation of the forty books of the Revival of the Religious Sciences, Imam al-Ghazali's magnum opus. In the Book of Knowledge, he defines knowledge, its relation to faith, theology, and jurisprudence. The book deals with the virtue of knowledge from both rational and traditional points of view. It elucidates the types of knowledge and the nature of people's obligation to seek knowledge. Imam al-Ghazali defines jurisprudence and theology as branches of Islamic knowledge, then outlines those fields that people incorrectly consider to be Islamic disciplines, and distinguishes the praiseworthy from the blameworthy. He describes in detail the perils of disputation and the reasons people engage in debate and dialectics. He also considers the conduct incumbent on the teacher and student, and warns of the perils that can befall those pursuing knowledge. Finally, Imam al-Ghazali discusses the virtues and categories of the intellect and the prophetic traditions related to it.
In the Principles of the Creed (Kitab Qawa'id al-'aqa'id), the second of the forty books of the Revival of the Religious Sciences (Ihya' 'ulum al-din), Abu Hamid al-Ghazali explains the fundamental beliefs of Islam, those that concern faith in God, His revelation, His messengers, and the hereafter. The scope of these beliefs includes the nature of God, Muhammad's status as a prophet, the virtues of the Companions, the events related to the resurrection and judgment, and the nature of faith itself. This presentation of beliefs goes beyond a list of creedal statements; al-Ghazali cites the scriptural foundations in the Qur'an and hadith, refers to transmitted reports from the Companions and others from the righteous predecessors, and supports these beliefs with rational arguments.
Abu hamid al-Ghazali discusses the fundamentals and inner meanings of the pilgrimage, including its pillars, preconditions, and obligations. The book begins with an introduction on the merits of the pilgrimage and its rewards. Al-Ghazali explains the Qur'anic statement announcing the pilgrimage: And proclaim to the people the pilgrimage; they will come to you on foot and on every lean camel; they will come from every distant pass--that they may witness benefits for themselves and mention the name of God on known days over what He has provided for them of [sacrificial] animals.
"The Book of Contemplation is the thirty-ninth of the forty Books of The Revival of the Religious Sciences (Iòhyåa' 'ulåum al-dn) - and is the very last to appear in English translation. Abåu òHåamid al-Ghazåal's purpose in this Book is to explain the nature and importance of contemplation, or reflection, as an act that enriches the thinking person with increased knowledge of, and wonder at, the Creator and His creation. In Part 1, the author defines and introduces the subject, explaining its importance with reference to the Qur'åan, Hadiths, and sayings of wise and pious Muslims. In Part 2 he expounds his own highly original views as to the nature and fruits of contemplation. Part 3 offers detailed guidance as to the most appropriate and beneficial subjects for reflection, some relating to human traits and actions and others to Divine Attributes and Actions. In Part 4 Ghazåalåiexplores in detail aspects of God's creation which when viewed with an observant eye and considered with a worshipful heart are full of wonders and offer inexhaustible scope for reflection, from the artistry of the spider and bee to the unimaginable vastness of the heavens, which themselves are dwarfed by what lies beyond them. Abåu òHåamid al-Ghazåalåi(d. 1111) was a leading jurist, theologian, and spiritual master of the golden age of Islam, and he remains its truest advocate in modern times. As a teacher of both inward and outward aspects of faith, he presented these practical teachings in systematic form, with eloquence and precision, in his forty-part compendium of Islamic knowledge"--
In The Mysteries of Purification (Kitab asrar al tahara), the third of the forty books of the Revival of the Religious Sciences (Ihya' 'ulum al-din), Abu Hamid al-Ghazali explains the fundamentals of the purification that is necessary in order to perform the five daily prayers.
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