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This volume explores key aspects of the transmission of learning and the transformation of thought from the late Middle Ages to the early modern period. The volume will be of interest to scholars who work on medieval and early modern philosophy, theology, and intellectual history.

Understanding the details of his theory of relations and abstraction further illuminates his theory of universals.Some of the features of Aristotle's theory of abstraction developed in this book include: abstraction is a relation;

Among Anglo-American philosophers, interest in mysticism has typically been limited to the question of whether or not mystical and religious experi ences provide evidence for, or knowledge of, the existence and nature of God.

Berkeley's philosophy has been much studied and discussed over the years, and a growing number of scholars have come to the realization that scientific and mathematical writings are an essential part of his philosophical enterprise.

During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. In this way, we hope to present the difficult but instruc tive work of the 'subtle master' ('doctor subtilis') in such a way as to make it attractive to other scholars and students in theology and philoso phy.

This book locates Christine de Pizan's argument that women are virtuous members of the political community within the context of earlier discussions of the relative virtues of men and women.

This volume explores key aspects of the transmission of learning and the transformation of thought from the late Middle Ages to the early modern period. The volume will be of interest to scholars who work on medieval and early modern philosophy, theology, and intellectual history.

This book focuses on Abelard's logical-grammatical analysis of natural language. The book's ample analysis of grammatical sources and critical literature allows one to evaluate the progress which is at the basis of the forthcoming terministic logic. The book is aimed at scholars of medieval philosophy and historians of logic and linguistics.

Chapter 3, by examining philosophy at Paris between 1215 and 1283, reveals that the proposal by Aquinas of a moral philosophy would have been unexceptional.

Central topics in medieval logic are here treated in a way that is congenial to the modern reader, without compromising historical reliability. There is also a systematic account of how medieval authors described the logical content of an inference, and how they thought that the validity of an inference could be guaranteed.

Readership: An excellent collection for students and scholars studying Spinoza, the history of early modern philosophy, political philosophy, philosophy of religion, and those concerned with theologico-political questions.

Discussions about the nature of the emotions in Hellenistic philosophy have aroused intense scholarly interest over the last few years.

This book is a systematic history of one of the oldest problems in the philosophy of space and time: How is the change from one state to its opposite to be described? For the first time, two main questions about the moment of change are explicitly kept apart: Which (if any) of the opposite states does the moment of change belong to?

In the Critique of Judgment, Kant argues that feeling is part of the system of the mind. Matthews demonstrates how feeling, disassociated from rational activities in Kant's earlier works, is now central in reaching rational ends and understanding humans as unified rational beings.

This book focuses on Abelard's logical-grammatical analysis of natural language. The book's ample analysis of grammatical sources and critical literature allows one to evaluate the progress which is at the basis of the forthcoming terministic logic. The book is aimed at scholars of medieval philosophy and historians of logic and linguistics.

Central topics in medieval logic are here treated in a way that is congenial to the modern reader, without compromising historical reliability. There is also a systematic account of how medieval authors described the logical content of an inference, and how they thought that the validity of an inference could be guaranteed.

This anthology is about the signal change in Leibniz¿s metaphysics with his explicit adoption of substantial forms in 1678-79. This change can either be seen as a moment of discontinuity with his metaphysics of maturity or as a moment of continuity, such as a passage to the metaphysics from his last years. Between the end of his sejour at Paris (November 1676) and the first part of the Hanover period, Leibniz reformed his dynamics and began to use the theory of corporeal substance. This book explores a very important part of the philosophical work of the young Leibniz.Expertise from around the globe is collated here, including Daniel Garber¿s work based on the recent publication of Leibniz's correspondence from the late 1690s, examining how the theory of monads developed during these crucial years. Richard Arthur argues that the introduction of substantial forms, reinterpreted as enduring primitive forces of action in each corporeal substance, allows Leibniz to found the reality of the phenomena of motion in force and thus avoid reducing motion to a mere appearance.Amongst other themes covered in this book, Pauline Phemister¿s paper investigates Leibniz¿s views on animals and plants, highlighting changes, modifications and elaborations over time of Leibniz¿s views and supporting arguments and paying particular attention to his claim that the future is already contained in the seeds of living things. The editor, Adrian Nita, contributes a paper on the continuity or discontinuity of Leibniz¿s work on the question of the unity and identity of substance from the perspective of the relation with soul (anima) and mind (mens).

During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. In this way, we hope to present the difficult but instruc tive work of the 'subtle master' ('doctor subtilis') in such a way as to make it attractive to other scholars and students in theology and philoso phy.

Discussions about the nature of the emotions in Hellenistic philosophy have aroused intense scholarly interest over the last few years.

This book is a systematic history of one of the oldest problems in the philosophy of space and time: How is the change from one state to its opposite to be described? For the first time, two main questions about the moment of change are explicitly kept apart: Which (if any) of the opposite states does the moment of change belong to?

Chapter 3, by examining philosophy at Paris between 1215 and 1283, reveals that the proposal by Aquinas of a moral philosophy would have been unexceptional.

This volume contains essays that examine infinity in early modern philosophy. These domains include mathematics, metaphysics, epistemology, ethics, science, and theology. Coverage begins with an introduction that outlines the overall importance of infinity to early modern philosophy.

This book centres on Samuel Pufendorf¿s (1632¿1694) moral and political philosophy, a subject of recently renewed interest among intellectual historians, philosophers and legal scholars in the English-speaking world. Pufendorf¿s significance in conceptualizing sociability in a way that ties moral philosophy, the theory of the state, political economy, and moral psychology together has already been acknowledged, but this book is the first systematic investigation of the moral psychological underpinnings of Pufendorf¿s theory of sociability in their own right. Readers will discover how Pufendorf¿s psychological and social explanation of sociability plays a crucial role in his natural law theory. By drawing attention to Pufendorf¿s scattered remarks and observations on human psychology, a new interpretation of the importance of moral psychology is presented. The author maintains that Pufendorf¿s reflection on the psychological and physical capacities of human nature also matters for his description of how people adopt sociability as their moral standard in practice. We see how, since Pufendorf¿s interest in human nature is mainly political, moral psychological formulations are important for Pufendorf¿s theorizing of social and political order. This work is particularly useful for scholars investigating the multifaceted role of passions and emotions in the history of moral and political philosophy. It also affords a better understanding of what later philosophers, such as Smith, Hume or Rousseau, might have find appealing in Pufendorf¿s writings. As such, this book will also interest researchers of the Enlightenment, natural law and early modern philosophy.

This volume contains essays that examine infinity in early modern philosophy. These domains include mathematics, metaphysics, epistemology, ethics, science, and theology. Coverage begins with an introduction that outlines the overall importance of infinity to early modern philosophy.

This book discusses three linguistic projects carried out in the seventeenth century: the artificial languages created by Dalgamo and Wilkins, and Leibniz's uncompleted scheme.

Develops a fresh interpretation of "Aristotle's Metaphysics". This book states that Aristotle's science of being has two distinct aspects: an investigation of the basic constituents of reality in terms of categories, predication, and definition, and an investigation which deals with change, process, and order of the world.

In the Critique of Judgment, Kant argues that feeling is part of the system of the mind. Matthews demonstrates how feeling, disassociated from rational activities in Kant's earlier works, is now central in reaching rational ends and understanding humans as unified rational beings.

Readership: An excellent collection for students and scholars studying Spinoza, the history of early modern philosophy, political philosophy, philosophy of religion, and those concerned with theologico-political questions.

This book locates Christine de Pizan's argument that women are virtuous members of the political community within the context of earlier discussions of the relative virtues of men and women.