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  • af Ian A. McFarland, Ivor J. Davidson & Joshua Mobley
    479,95 kr.

  • af Ian A. McFarland, Ivor J. Davidson & Travis Lacouter
    479,95 kr.

  • af Austin Stevenson
    1.465,95 kr.

    In this new book, Austin Stevenson argues that it is not the 'divinity' of Jesus that causes problems for historians, but his humanity. To insist that Jesus was fully human, as both theologians and historians do, still leaves us with the question of what it means to be human. It turns out that theologians and historians often have different answers to this question on both a philosophical and a theological register. Furthermore, historians frequently misunderstand the historiographical implications of classical Christology, and thus the compatibility between traditional beliefs about Jesus and critical historical inquiry. Through close engagement with the thought of Thomas Aquinas (c.1225-74), this book offers a new path toward the reconciliation of these disciplines by focusing on human knowledge and subjectivity, which are central issues in both historical method and Christology. By interrogating and challenging the normative metaphysical assumptions operative in Jesus scholarship, a range of possibility is opened up for approaches to Jesus that are genuinely historical, but not naturalistic.

  • af Phillip A Hussey
    1.300,95 kr.

    Phillip A. Hussey examines the scholarship of Jonathan Edwards and interrogates the relationship between Christ and the decree within Reformed Theology; and reveals the contemporary theological significance of supralapsarian Christology. In a late notebook entry, Jonathan Edwards offered a programmatic statement on the relation between Christ and predestination: "In that grand decree of predestination, or the sum of God's decrees.the appointment of Christ, or the decree respecting his person.must be considered first." This work unpacks the scope of Edwards's statement, both in terms of setting forth an interpretation of Edwards's own theology on the relation between Christ and the decree, as well as drawing out the larger insights of Edwards's reasoning for current theological reflection.

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