Bøger i Urbanomic / Mono serien

A disturbing portrait of a society deliriously dreaming itself as eternal, instantaneous, and infinite.At least for the time being, we humans are still finite and mortal—but death isn''t what it used to be. As the body is technologically extended in space and time, we are split between our finitude and our doubled presence in a limitless web of signs, an “immortal” world of information.After Death offers a penetrating philosophical diagnosis of our contemporary condition, describing not only an anesthesia, but an amnesia in which the compulsions of a hyper-present colonize both past and future, prevailing over any sense of duration, becoming, or appreciation of the “thickness of the real.”Are we living in a kind of counterfeit eternity in which we are effectively already dead? Against the anxiety of the constant present, how can we hope to return to the experience of being in time and facing death?After Death is a disturbing portrait of a society deliriously dreaming itself as eternal, instantaneous, and infinite.

A detailed critical examination of the concept of noise, its significance in scientific disciplines, and its use and misuse in the humanities and sonic arts.In this wide-ranging inquiry, Inigo Wilkins elaborates the theoretical and practical significance of the concept of noise with regard to current debates concerning realism, materialism, and rationality. Drawing on contemporary scientific thinking, Wilkins develops a multilevel analysis of noise, exploring the associated notions of randomness and unpredictability across different disciplinary contexts. Wilkins articulates noise within a functionalist-computationalist philosophical framework that follows Wilfrid Sellars's inferentialist account of reason through his commentaries on Hume and Kant. Outlining the significance of noise to information theory and cybernetics, its relation to thermodynamics, dynamic systems theory, evolutionary biology, and complexity theory, and to recent theories in cognitive science and AI, he goes on to examine how randomness and noise are pertinent to political economy and contemporary finance. Finally, Wilkins explores noise in its specifically sonic guise, looking in particular at the phenomenology of listening and neurophenomenological models of auditory cognition, and situating the use of noise in experimental and popular music within a deep historical account of its evolutionary development. The central aim of this pioneering critical work is to demystify noise—to counter the neoliberal politics of self-organizing systems and the tendency to fetishize indeterminacy in contemporary art—by showing how constrained randomness is intrinsic to the functional organization of complex hierarchically nested systems, including higher cognition, and how the navigation of noise is a necessary condition of reason and consequently of freedom.

A remarkably clear explication of the tenets of Object-Oriented Philosophy and an acute critique of the movement's ramifications for philosophy today.

Grelet''s solitary sailor is a radical theoretical figure, herald angel of an existential rebellion against the world and against philosophy''s world-thought.Over a decade ago, Gilles Grelet left the city to live permanently on the sea, in silence and solitude, with no plans to return to land, rarely leaving his boat Théorème. An act of radical refusal, a process of undoing one by one the ties that attach humans to the world, for Grelet this departure was also inseparable from an ongoing campaign of anti-philosophy. Like François Laruelle''s "ordinary man" or Rousseau''s "solitary walker," Grelet''s solitary sailor is a radical theoretical figure, herald angel of an existential rebellion against the world and against philosophy''s world-thought, point zero of an anti-philosophy as rigorous gnosis, and apprentice in the herethics of navigation.More than a set of scattered reflections, less than a system of thought, Theory of the Solitary Sailor is a gnostic device. It answers the supposed necessity of realizing the world-thought that is philosophy (or whatever takes its place) with a steadfast and melancholeric refusal. As indifferently serene and implacably violent as the ocean itself, devastating for the sufficiency of the world and the reign of semblance, this is a lived anti-philosophy, a perpetual assault waged from the waters off the coast of Brittany, amid sea and wind.

Neorationalism as a distinctive philosophical trajectory, exploring the outermost possibilities of Prometheanism, Inhumanism, and Enlightenment.What is the fate of Reason in the twenty-first century? Today more than ever, in the face of disinformation, memetic plagues, and neuroactive media, if we are to resist not just the continual solicitation of our cognitive reflexes, but also the unearned authority of endless everyman rationalists and self-appointed secular priests of rationality, then we have no choice but to mobilize Reason to continually dissect the responsibilities they shirk, and to embrace the future demands of thought. Peter Wolfendale has long been dedicated to this philosophical task, and The Revenge of Reason lays out his vision for Neorationalism as a distinctive philosophical trajectory, exploring the outermost possibilities of Prometheanism, Inhumanism, and Enlightenment. This volume collects interviews and writings on various philosophical figures and topics, addressing the deepest questions of Physis, Logos, and Ethos—all with exemplary clarity and pedagogical generosity. Against those who would chain the fate of humanity to its animal nature, Wolfendale’s work makes the case for unbinding our rationality from every petty naturalism and every fixed image of thought, heralding an inhuman destiny unleashed by the revenge of Reason.

An inventive philosophical study that reconsiders the figure of the tourist.Tourism is a characteristically modern phenomenon, yet modern thinkers have tended to deride the tourist as a figure of homogenizing globalism. This philosophical study considers the tourist anew, as a subject position that enables us to redraw the map of globalized culture in an era increasingly in revolt against the liberal intellectual worldview and its call for the welcome of the "Other." Why has the tourist proved so resistant to philosophical treatment, asks Hiroki Azuma. Tracing the reasons for this exclusion through the work of Rousseau and Voltaire, and subsequently in Kant, Carl Schmitt, Alexandre Kojève, Hannah Arendt, and Hardt and Negri, Azuma contends that the figure of the tourist has been rendered illegible by becoming ensnared in a series of misleading conceptual dichotomies and a linear model of world history. In the widening gap between the infrastructure of globalization and inherited ties of local and national belonging, Azuma’s retheorization of the tourist presents an alternative to the choice between doubling down on local identity and roots, or hoping for the spontaneous uprising of a multitude from within the great networked Empire. For the tourist is the subject capable of moving most freely between the strata of the global and the local.  With explorations of the connection between tourism and fan fiction, contingency and "misdelivery," cyberspace and the uncanny, and dark tourism, Azuma’s inventive and optimistic philosophical essay sheds unexpected new light on a mode of engagement with the world that is familiar to us all.