Bøger om År 1800 til 1899

In 1838, Doctor Holmes accepted his first professorial position, and became professor of anatomy and physiology at Dartmouth. Two years later, he married, and took up the practice of medicine in Boston. In 1847, he returned to his old love, accepting the Parkman professorship of anatomy and physiology, in the Medical School at Harvard. While engaged in teaching, he prepared for publication several important books and reports relating to his profession, and his papers in the various medical journals attracted great attention by their freshness, clearness, and originality. But it is not as a medical man that Doctor Holmes may be discussed in this paper. We have to deal altogether with his literary career,¿a career, which for its brilliancy has not been surpassed on this side of the Atlantic. As a poet he differs much from his contemporaries, but the standard he has reached is as high as that which has been attained by Lowell and Longfellow. In lofty verse he is strong and unconventional, writing always with a firm grasp on his subject, and emphasizing his perfect knowledge of melody and metre.

"Specimens with Memoirs of the Less-Known British Poets" is a collection of poetry compiled by George Gilfillan. George Gilfillan (1813¿1878) was a Scottish author, poet, and literary critic known for his anthologies and works on poetry.Key Features of "Specimens with Memoirs of the Less-Known British Poets":Scope: The collection aims to showcase the works of lesser-known or underappreciated British poets, providing a platform for poets who may not have gained widespread recognition.Memoirs: In addition to the poems, Gilfillan includes memoirs or biographical sketches of the featured poets. These sections provide context and information about the lives of the poets.Multivolume Work: As indicated by "Volume I," this collection was likely part of a multivolume series. Each volume would feature different poets and their works.Literary Criticism: Gilfillan, being a literary critic, may have provided commentary or analysis in addition to the poems and memoirs. His insights could offer readers a deeper understanding of the featured poets and their contributions.Period Covered: Depending on the poets included, the collection may cover a range of periods in British literary history.

Go, idle Boy! I quit thy pow'r; Thy couch of many a thorn and flow'r; Thy twanging bow, thine arrow keen, Deceitful Beauty's timid mien; The feign'd surprize, the roguish leer, The tender smile, the thrilling tear, Have now no pangs, no joys for me, So fare thee well, for I am free! Then flutter hence on wanton wing, Or lave thee in yon lucid spring, Or take thy bev'rage from the rose, Or on Louisa's breast repose: I wish thee well for pleasures past, Yet bless the hour, I'm free at last. But sure, methinks, the alter'd day Scatters around a mournful ray; And chilling ev'ry zephyr blows, And ev'ry stream untuneful flows; No rapture swells the linnet's voice, No more the vocal groves rejoice; And e'en thy song, sweet Bird of Eve!With whom I lov'd so oft to grieve, Now scarce regarded meets my ear, Unanswer'd by a sigh or tear. No more with devious step I choose To brush the mountain's morning dews; "To drink the spirit of the breeze," Or wander midst o'er-arching trees; Or woo with undisturb'd delight, The pale-cheek'd Virgin of the Night, That piercing thro' the leafy bow'r, Throws on the ground a silv'ry show'r. Alas! is all this boasted ease To lose each warm desire to please, No sweet solicitude to know, For others' bliss, for others' woe, A frozen apathy to find, A sad vacuity of mind? O hasten back, then, heavenly Boy, And with thine anguish bring thy joy! Return with all thy torments here, And let me hope, and doubt, and fear. O rend my heart with ev'ry pain! But let me, let me love again.

"La Criminalité Comparée" est un ouvrage de Gabriel Tarde, sociologue et criminologue français. Voici un résumé de l'¿uvre :Dans "La Criminalité Comparée", Gabriel Tarde entreprend une analyse comparative des phénomènes criminels. L'auteur s'intéresse aux différentes formes de criminalité et cherche à établir des comparaisons entre les sociétés, les époques et les cultures. Son objectif est de dégager des tendances générales et des motifs communs qui traversent les divers contextes criminels.Tarde examine les facteurs qui influent sur la criminalité, allant au-delà des explications purement juridiques pour inclure des aspects sociaux, psychologiques et économiques. Il explore également les variations dans les taux de criminalité et les réponses sociales à la délinquance.L'approche comparative de Tarde vise à élargir la compréhension de la criminalité en examinant ses manifestations à travers des perspectives diverses. Il propose une réflexion sur la nature humaine, la société et les forces qui contribuent à la genèse des comportements criminels.En résumé, "La Criminalité Comparée" offre une analyse comparative approfondie des phénomènes criminels, explorant les divers aspects de la délinquance à travers le prisme de la sociologie et de la criminologie.

As a soul from whom companionships subside The meaningless and onsweeping tide Of the river hastening, as it would disown Old ways and places, left this stone Of sand above the valley, to look down Miles of the valley, hamlet, village, town. It is a head-gear of a chief whose head, Down from the implacable brow, Waiting is held below The waters, feather decked With blossoms blue and red, With ferns and vines; Hiding beneath the waters, head erect, His savage eyes and treacherous designs. It is a musing memory and memorial Of geologic ages Before the floods began to fall; The cenotaph of sorrows, pilgrimages Of Marquette and LaSalle. The eagles and the Indians left it here In solitude, blown clean Of kindred things: as an oak whose leaves are sere Fly over the valley when the winds are keen, And nestle where the earth receives Another generation of exhausted leaves.

Der vorliegende Band präsentiert die Ergebnisse der Abschlusstagung ,Von Neuem', die die DFG-Forschungsgruppe 2305 ,Diskursivierungen von Neuem. Tradition und Novation in Texten und Bildern des Mittelalters und der Frühen Neuzeit' im Juni 2022 an der Freien Universität abgehalten hat. Die Gruppe hat seit 2016 Artefakte innerhalb der genannten Epochengrenzen auf das komplexe Verhältnis hin untersucht, das ,alte' und ,neue' Elemente und Dimensionen in ihnen einnehmen, und in einer dynamischen Relation solcher Elemente die Spezifik literarischer und künstlerischer Praxis und Produktion ausgemacht. Zur Abschlusstagung waren ausgewiesene Expert:innen aus der germanistischen Mediävistik und Frühneuzeitforschung, aus der Romanistik, der Neueren Geschichte und Kunstgeschichte eingeladen, einschlägige Forschungsfragen ,von Neuem' zu debattieren und eigene Perspektiven aus aktueller Arbeit einzubringen. Der Band bietet ein breites Panorama grundlegender Untersuchungen zu literarischen, philosophischen und bildkünstlerischen Novationsdynamiken zwischen dem 13. und dem 18. Jahrhundert.

Mensajes Secretos y Profecias escondidas de la Santisima Virgen MariaDesde 1986 al presente, el Vaticano ha mantenido el mismo mensaje traído desde el Cielo por diferentes mensajeros a través de largas distancias y continentes. Este mensaje es un eco de las graves amonestaciones y llamadas a la humanidad para que se conviertan y encuentren refugio a través del lenguaje de la verdad , el cual amenaza a la paz en el mundo.Actualmente, en el 2024, el mensaje de La Virgen de la Salette, La Fraudais, Tilly, Fátima, Garabandal, Akita y Medjugorje, y sus secretos, revelan un significado de divina importancia, al igual que las prevenciones entregadas por la santísima Virgen Maria que advierte sobre un catastrófico desastre global que ahora es inminente. El temor de la iglesia al asustar a las masas, la falta de acción y la decisión del silencio romano - fundado más en miedo que en cuidado - ha llevado a millones creyentes a la oscura ignorancia, y esto ha conllevado a la falta de conversión, oraciones, y intersección por la paz.Este libro es una propuesta para relevar la luz, y cuestionar a la humanidad para reaccionar a la llamada de advertencia de nuestra amada madre quien compasivamente busca la salvación de sus hijos.

"At once familiar and elusive, Lincoln tends to be seen in popular minds as the greatest of American presidents--a remote icon--or as a politician driven more by calculation than by conviction. This ... portrait gives us a very human Lincoln--an imperfect man whose moral antislavery commitment was essential to the story of justice in America. Here is the Lincoln who, as a boy, was steeped in the sermons of emancipation by Baptist preachers; who insisted that slavery was a moral evil; and who sought, as he put it, to do right as God gave him light to see the right. This book tells the story of Lincoln from his birth on the Kentucky frontier in 1809 to his leadership during the Civil War to his tragic assassination at Ford's Theater on Good Friday 1865: his rise, his self-education through reading, his loves, his bouts of depression, his political failures, his deepening faith, and his persistent conviction that slavery must end"--

A powerful portrait of a Black family tree shaped by enslavement and freedom, rendered in searing poems by acclaimed author Carole Boston Weatherford and stunning art by her son Jeffery Boston Weatherford.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Edith Wharton's The Decoration of Houses (1897), co-written with the architect Ogden Codman Jr., brought transatlantic fame to a writer best known as a chronicler of Gilded Age New York. In their decorating guidebook, Wharton and Codman, who collaborated on the design of the author's Massachusetts home, The Mount, advocated for simple but classically informed choices that resonate profoundly today. The book crystallizes what Wharton found to be troubling in Americans' enthusiasm for ostentation at the turn of the twentieth century-the late Victorian equivalent of the modern "McMansion."This annotated edition includes a comprehensive introduction that provides relevant biographical information on Wharton, as well as her literary work and how her perspectives on homeownership and décor informed her writing. The reproduction of the book's original illustrations alongside new annotations allows readers to visualize how Wharton's aesthetic preferences informed her writing, life, and charitable works. Valuable to Wharton scholars as well as students of design, The Decoration of Houses presents a definitive look at the tastes of a literary icon.

In the state-run prison that was early New South Wales, pockets of capitalism sprang up like sturdy weeds. with them came wage labour and class struggle. Australian workers were organisiing well before the gold rushes, and later a mass labour movement confronted the employers across the continent, opening the way for bitter confrontations.Controversy surrounds the colonial labour movement because of its racism and sexism, but this book sheets home the main blame for both reactionary ideologies to the ruling class. And despite many criticism, the author renews pioneering labour historian Brian Fitzpatrick's argument that 'the effort of the organised working class...was an effort to achieve social justice'.

THICK-SPRINKLED BUNTING Thick-sprinkled bunting! flag of stars!Long yet your road, fateful flag¿long yet your road, and lined with bloody death,For the prize I see at issue at last is the world,All its ships and shores I see interwoven with your threads greedy banner;Dream'd again the flags of kings, highest borne, to flaunt unrival'd?O hasten flag of man¿O with sure and steady step, passing highest flags of kings,Walk supreme to the heavens mighty symbol¿run up above them all,Flag of stars! thick-sprinkled bunting! BEAT! BEAT! DRUMS! Beat! beat! drums!¿blow! bugles! blow!Through the windows¿through doors¿burst like a ruthless force,Into the solemn church, and scatter the congregation,Into the school where the scholar is studying;Leave not the bridegroom quiet¿no happiness must he have now with his bride,Not the peaceful farmer any peace, ploughing his field or gathering his grain,So fierce you whirr and pound you drums¿so shrill you bugles blow. Beat! beat! drums!¿blow! bugles! blow!Over the traffic of cities¿over the rumble of wheels in the streets;Are beds prepared for sleepers at night in the houses? no sleepers must sleep in those beds,No bargainers' bargains by day¿no brokers or speculators¿would theycontinue?Would the talkers be talking? would the singer attempt to sing?Would the lawyer rise in the court to state his case before the judge?Then rattle quicker, heavier drums¿you bugles wilder blow. Beat! beat! drums!¿blow! bugles! blow!Make no parley¿stop for no expostulation,Mind not the timid¿mind not the weeper or prayer,Mind not the old man beseeching the young man,Let not the child's voice be heard, nor the mother's entreaties,Make even the trestles to shake the dead where they lie awaiting the hearses,So strong you thump O terrible drums¿so loud you bugles blow.

"The Pilgrim's Progress" is a Christian allegory written by John Bunyan, a Puritan preacher and writer, and first published in 1678. It is one of the most famous and widely read books in the English language. The full title of the work is "The Pilgrim's Progress from This World to That Which Is to Come; Delivered under the Similitude of a Dream.""The Pilgrim's Progress" tells the story of a character named Christian who embarks on a journey from the "City of Destruction" to the "Celestial City" (Heaven). The narrative is an allegory of the Christian life, representing the struggles and challenges believers face as they seek salvation and eternal life.Christian encounters various characters and obstacles along his journey, each representing different aspects of the Christian experience. Some notable characters include Evangelist, Worldly Wiseman, Faithful, and Hopeful. The story is rich with symbolism and reflects Bunyan's deep understanding of Christian theology and his own spiritual journey.

THE INN OF DREAMSSweet Laughter! Sweet Delight! My heart is like a lighted Inn that waits Your swift approach . . . and at the open gates White Beauty stands and listens like a flower. She has been dreaming of you in the night, O fairy Princes; and her eyes are bright. Spur your fleet horses, this is Beauty's hour! Even as when a golden flame up-curled Quivers and flickers out in a dark place, So is it with the flame of Beauty's face¿That torch! that rose! that wonder of the world! And Love shall weep to see¿when he rides by Years hence (the time shall seem as a bird's flight)¿A lonely Inn beneath a winter sky. Come now, sweet friends! before the summer die. Sweet Laughter! Sweet Delight!

About the year 1834, when the earliest of the Sketches by Boz were appearing in print, a young composer named John Hullah set to music a portion of an opera calledThe Gondolier, which he thought might prove successful on the stage. Twelve months later Hullah became acquainted with Charles Dickens, whose name was then unknown to those outside his own immediate circle, and it occurred to him that he and ¿Boz¿ might combine their forces by converting The Gondolier into a popular play. Dickens, who always entertained a passion for the theatre, entered into the project at once, and informed Hullah that he had a little unpublished story by him which he thought would dramatise well¿even better than The Gondolier notion; confessing that he would rather deal with familiar English scenes than with the unfamiliar Venetian environment of the play favoured by Hullah. The title of The Gondolier was consequently abandoned, and a novel subject found and put forward as The Village Coquettes, a comic opera of which songs, duets, and concerted pieces were to form constituent parts. Dickens, of course, became responsible for the libretto and Hullah for the music; and when completed the little play was offered to, and accepted by, Braham, the lessee of the St. James¿s Theatre, who expressed an earnest desire to be the first to introduce ¿Boz¿ to the public as a dramatic writer. A favourite comedian of that day, John Pritt Harley, after reading the words of the opera prior to its representation, declared it was ¿a sure card,¿ and felt so confident of its success that he offered to wager ten pounds that it would run fifty nights!¿an assurance which at once decided Braham to produce it.

THE LONELY DANCER I had no heart to join the dance, I danced it all so long agöAh! light-winged music out of France, Let other feet glide to and fro, Weaving new patterns of romance For bosoms of new-fallen snow. But leave me thus where I may hear The leafy rustle of the waltz, The shell-like murmur in my ear, The silken whisper fairy-false Of unseen rainbows circling near, And the glad shuddering of the walls. Another dance the dancers spin, A shadow-dance of mystic pain, And other partners enter in And dance within my lonely brain¿The swaying woodland shod in green, The ghostly dancers of the rain; The lonely dancers of the sea, Foam-footed on the sandy bar, The wizard dance of wind and tree, The eddying dance of stream and star; Yea, all these dancers tread for me A measure mournful and bizarre: An echo-dance where ear is eye, And sound evokes the shapes of things, Where out of silence and a sigh The sad world like a picture springs, As, when some secret bird sweeps by, We see it in the sound of wings.

THE JOURNEY OF LIFE Beneath the waning moon I walk at night, And muse on human life¿for all around Are dim uncertain shapes that cheat the sight, And pitfalls lurk in shade along the ground, And broken gleams of brightness, here and there, Glance through, and leave unwarmed the death-like air. The trampled earth returns a sound of fear¿A hollow sound, as if I walked on tombs! And lights, that tell of cheerful homes, appear Far off, and die like hope amid the glooms. A mournful wind across the landscape flies, And the wide atmosphere is full of sighs. And I, with faltering footsteps, journey on, Watching the stars that roll the hours away, Till the faint light that guides me now is gone, And, like another life, the glorious day Shall open o'er me from the empyreal height, With warmth, and certainty, and boundless light.

I. Youth. Sweet empty sky of June without a stain, Faint, gray-blue dewy mists on far-off hills, Warm, yellow sunlight flooding mead and plain, That each dark copse and hollow overfills; The rippling laugh of unseen, rain-fed rills, Weeds delicate-flowered, white and pink and gold, A murmur and a singing manifold. The gray, austere old earth renews her youth With dew-lines, sunshine, gossamer, and haze. How still she lies and dreams, and veils the truth, While all is fresh as in the early days! What simple things be these the soul to raise To bounding joy, and make young pulses beat, With nameless pleasure finding life so sweet. On such a golden morning forth there floats, Between the soft earth and the softer sky, In the warm air adust with glistening motes, The mystic winged and flickering butterfly, A human soul, that hovers giddily Among the gardens of earth's paradise, Nor dreams of fairer fields or loftier skies.

"The Kasîdah of Hâjî Abdû El-Yezdî" is a long poem written by Sir Richard Francis Burton, a British explorer, linguist, and writer. The Kasîdah, also known as "The Lay of the Higher Law," was written in the style of the classical Arabic qasida, a poetic form often used to express moral or philosophical themes.Key features of "The Kasîdah":Philosophical and Theological Themes: Burton's poem delves into philosophical and theological themes, exploring ideas related to existence, destiny, and the nature of the divine.Pseudonymous Authorship: The poem is attributed to a fictitious author, Hâjî Abdû El-Yezdî, allowing Burton to present his own thoughts and reflections in a different cultural and religious context.Cultural Exploration: Burton, known for his extensive travels and studies in the Middle East, drew on his experiences and knowledge of Islamic culture and literature to compose the Kasîdah.Versification: The poem is written in quatrains with a rhyming scheme, adhering to the traditional structure of the qasida.Translation and Commentary: Burton also provided translations and commentaries on the poem, offering readers insights into the cultural and linguistic aspects of the work."The Kasîdah" is considered one of Burton's significant literary contributions, showcasing his linguistic skills and his ability to engage with diverse cultural and philosophical traditions.

"The Indian Girl's Lament" is a poem written by William Cullen Bryant, an American poet and journalist. As of my last knowledge update in January 2022, I don't have the full text of this specific poem available. However, I can offer some general information about Bryant and the themes commonly found in his poetry.William Cullen Bryant (1794¿1878) was known for his nature poetry and his deep appreciation for the American landscape. He was associated with the American Romantic movement and was influential in the development of American literature during the 19th century.If "The Indian Girl's Lament" is a lesser-known or niche work, you may find it in collections of Bryant's poetry or anthologies of American literature. Libraries, bookstores, or online platforms that specialize in classic literature would be good places to explore.

Essence of boredom! stupefying Theme! Whereon with eloquence less deep than full, Still maundering on in slow continuous stream, All can expatiate, and all be dull: Bane of the mind and topic of debate That drugs the reader to a restless doze, Thou that with soul-annihilating weight Crushest the Bard, and hypnotisest those Who plod the placid path of plain pedestrian Prose: Lo! when each morn I carefully peruse (Seeking some subject for my painful pen) The Times, the Standard, and the Daily News, No other topic floats into my ken Save this alone: or Dr. Clifford slates Dogmas in general: or the dreadful ban Of furious Bishops excommunicates Such simple creeds as Birrell, hopeful man! Thinks may perhaps appease th¿ unwilling Anglican.Lo! at Society¿s convivial board (Whereat I do occasionally sit, In hope to bear within my memory stored Some echo thence of someone else¿s wit),Or e¿er the soup hath yielded to the fish,A heavy dulness doth the banquet freeze: Lucullus¿ self would shun th¿ untasted dishWhen lovely woman whispers, ¿Tell me, please,What are Denominational Facilities?¿

Since we have had no stories to-night I will venture, Mr. President, to tell a story that I have heretofore heard at nearly all the banquets I have ever attended. It is a story simply, and you must bear with it kindly. It is a story as told by a friend of us all, who is found in all parts of all countries, who is immoderately fond of a funny story, and who, unfortunately, attempts to tell a funny story himself¿one that he has been particularly delighted with. Well, he is not a story-teller, and especially he is not a funny story-teller. His funny stories, indeed, are oftentimes touchingly pathetic. But to such a story as he tells, being a good-natured man and kindly disposed, we have to listen, because we do not want to wound his feelings by telling him that we have heard that story a great number of times, and that we have heard it ably told by a great number of people from the time we were children. But, as I say, we can not hurt his feelings. We can not stop him. We can not kill him; and so the story generally proceeds.

THE GREEN MOUNTAIN BOYS I. Here we halt our march, and pitch our tent On the rugged forest ground, And light our fire with the branches rent By winds from the beeches round. Wild storms have torn this ancient wood, But a wilder is at hand, With hail of iron and rain of blood, To sweep and waste the land. II. How the dark wood rings with voices shrill, That startle the sleeping bird; To-morrow eve must the voice be still, And the step must fall unheard. The Briton lies by the blue Champlain, In Ticonderoga's towers, And ere the sun rise twice again, The towers and the lake are ours. III. Fill up the bowl from the brook that glides Where the fireflies light the brake; A ruddier juice the Briton hides In his fortress by the lake. Build high the fire, till the panther leap From his lofty perch in flight, And we'll strenghten our weary arms with sleep For the deeds of to-morrow night.

"The Minstrel" is a narrative poem written by James Beattie, a Scottish poet and philosopher. The poem is often referred to as "The Minstrel; or, The Progress of Genius." It was first published in two parts in 1771 and 1774, and it is considered one of Beattie's major works.Key Features of "The Minstrel":Genre and Style: "The Minstrel" belongs to the genre of Spenserian allegory and is written in the Spenserian stanza, a nine-line verse form invented by the Elizabethan poet Edmund Spenser.Structure: The poem consists of two parts, each recounting the experiences and reflections of the protagonist, a young shepherd named Edwin, who aspires to be a minstrel.Themes: The poem explores themes of nature, the imagination, the pursuit of knowledge, and the development of the poetic mind. Edwin's journey is a symbolic representation of the poet's own quest for inspiration and wisdom.Influence: "The Minstrel" reflects the influence of the Romantic movement, with a focus on emotion, nature, and the individual's spiritual and creative development.Imagery and Descriptions: Beattie's poem is known for its vivid descriptions of nature, landscapes, and the inner workings of the poet's mind. The poem often employs pastoral imagery to convey its themes.Moral and Philosophical Elements: Beattie integrates moral and philosophical reflections into the narrative, discussing the influence of education, the dangers of skepticism, and the importance of faith."The Minstrel" was well-received in its time and contributed to Beattie's reputation as a poet. The work showcases Beattie's skill in combining the Spenserian tradition with his own philosophical and moral concerns. If you are interested in exploring the full text, you may find editions of Beattie's collected works or anthologies of 18th-century poetry.

"The Missionary" is a poem written by William Lisle Bowles, an English poet and critic who was active in the late 18th and early 19th centuries. Bowles is known for his romantic and nature-themed poetry. "The Missionary" reflects his interest in exploring themes related to the human experience, often with a focus on emotion and the natural world.While I don't have the full text of "The Missionary," Bowles' poetry often incorporates picturesque and contemplative elements. It's likely that the poem may involve themes such as the individual's spiritual journey, the impact of nature on human emotions, or reflections on the missionary's quest.To fully appreciate the nuances of Bowles' work, it's recommended to explore the complete poem in the context of his body of work. Editions of Bowles' collected poems or anthologies of Romantic poetry may include "The Missionary." Libraries, online databases, or literary collections focusing on the Romantic period can be valuable resources for accessing the complete poem and gaining insights into Bowles' poetic style and thematic concerns.

"The Motley Muse: Rhymes for the Times" is a collection of humorous verses written by Harry Graham. Harry Graham (1874¿1936) was a British writer and poet known for his witty and satirical poetry. "The Motley Muse" is one of several collections where Graham showcased his talent for light verse and comedic commentary on various aspects of contemporary life.Key features of "The Motley Muse" may include:Humorous Verses: The collection likely consists of light, humorous poetry that satirizes different aspects of society, politics, or daily life.Satirical Tone: Harry Graham was known for his satirical and often irreverent approach to his subjects. His verses may contain playful jabs at conventions and social norms.Rhymes for the Times: The title suggests that Graham's poetry is relevant to the contemporary issues or events of his time, providing a humorous take on the happenings of the day.Clever Wordplay: Graham was skilled at using clever wordplay and puns in his verses. Readers can expect a playfulness with language that adds to the comedic effect.Social Commentary: While presented in a humorous manner, Graham's poetry often carries underlying social commentary, offering insights into the concerns and attitudes of the period.