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LIBRASHQIP me anë të gamës "Klasikët Shqiptarë" sjell "Lahuta e Malcís"(në shqipen standarde: Lahuta e Malësisë), një vepër epike dhe kryevepra e At Gjergj Fishtës, të cilën e nisi më 1905 dhe e mbaroi më 1937. Sipas biografëve të tij, autori vazhdonte ta ripunonte tekstin edhe me vonë. E ndikuar dëndur nga këngët epike veriore, përmban elemente të besimeve popullore shqiptare dhe ndikime të letërsisë sllave të jugut. Ndikimin letrar e mori nga fretërit françeskanë gjatë studimeve në kuvendet françeskane në Bosnie. Më 1905 u botua në Zara te Kroacise Bleni I i veprës, me pesë këngë me të hollat që i kishte dërguar Faik Konica. Një vit më vonë u botua Bleni II, me katër këngë dhe kështu me rradhe, deri në botimin përfundimtar me 30 këngë.Në sfondin e maleve shqiptare, Fishta ndërthur një rrëfenjë heroizmi, dashurie dhe sakrifice. Lahutabëhet një simbol i rezistencës dhe një dëshmitar i betejave të luftuara për liri. Përmes vargjeve elokuentë, Fishta pikturon një tapiceri të pasur të folklorit, historisë dhe shpirtit shqiptar të pamposhtur."Lahuta e Malësisë" është një thesar kulturor, një ode për mbijetesën e një populli dhe një dëshmi për fuqinë e letërsisë për të ruajtur thelbin e një kombi.

While acknowledging Dostoevsky's personal commitment to the Russian Orthodox faith, Jones argues that it is possible to understand his fictional world only in terms of the interplay of a wide variety of religious experiences and outlooks, including affirmations of faith and expressions of radical doubt and unbelief, and a constant questioning of one by the other. In their neglect of its outward expressions, Dostoevsky's novels seem to acknowledge that the Orthodox tradition has to die in order to be reborn in the light of the image of Christ and that, to use his own expression, the final 'hosanna' must pass through a 'furnace of doubt'.

Holiday advice and travel tips for Dalmatian Croatia, including Dubrovnik, Split, Zadar, Hvar, Brač, Vis, Korčula archipelago, Mt Biokovo, Paklenica and Cetina Gorge. Covers where to stay and eat, and what to see and do - from city breaks to free-climbing, architecture to watersports, rafting and hiking to diving.

The fall of the Berlin Wall in 1989 ushered in a tumultuous period for Russia and Ukraine. The Soviet Union broke apart, Communism was exposed as morally bankrupt, and Russian leaders turned to the West for help. In an astonishing development, Mikhail Gorbachev and Boris Yeltsin invited a group of American evangelicals to give advice on restoring morality to Russia. The nation was moving toward democratic and religious freedoms until, one decade later, Vladimir Putin abruptly reversed course. He labeled most religious organizations as "foreign agents" and set in motion an aggressive plan to restore the pride of the "Russian world." Putin's alliance with the Russian Orthodox Church, and his hostility to true democracy, led to the brutal invasion of Ukraine, which had opted for freedom and democracy. Other books have analyzed the economic and social dynamics in Russia and Ukraine after 1991. This one chronicles a previously untold story: the role religion played in the dissolution of the Soviet Union, the rise of a newly autocratic Russia, and the emergence of democracy in Ukraine. What lay behind the radically different paths chosen by two former Soviet republics?

The novel that reportedly caused a walkout upon publication, this grotesque, absurdist work by Russia's de Sade follows four individuals set upon a common goal of destruction and violence.

"The startling, vivid debut novel by Alexey Navalny's press secretary, following a woman who is arrested at an anticorruption rally in Moscow and sentenced to ten days in a special detention center, where she shares a cell with five other women from all walks of life. The Incredible Events in Women's Cell Number 3 is the debut novel by Kira Yarmysh that follows a young woman, Anya, who is arrested at a Moscow anticorruption rally and, under false charges, sentenced to a ten-day stretch at a special detention center. In a large barren room furnished only by communal bunkbeds, Anya meets her cellmates: five ordinary Russian women arrested on petty charges. They come from all strata and experiences of Russian society, and as they pass the long hours waiting to be released, they slowly build trust and companionship while sipping lukewarm tea in plastic cups and playing games. Above all, they talk: about politics, feminism, their families, their sexualities, and how to make the most of prison life. Yet as the waking days stretch listlessly before Anya, soon she is plagued by strange nightmarish visions and begins to wonder if her cellmates might not actually be as ordinary as they seem. Will the facade of everyday life ultimately crack for good? A brilliant exploration of what it means to be marginalized both as an independent woman and in an increasingly intolerant Russia in particular, and a powerful prison story that renews a grand Russian tradition, The Incredible Events in Women's Cell Number 3 introduces one of the most urgent and gripping new voices in international literature"--

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

"Explores the experiences and memories of the 1.5 million German POWs held by the Soviet Union in World War II and how they were used in postwar economic reconstruction"-

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

By the time the left-wing government of Syriza was elected in January 2015, Greece had been in crisis for half a decade. Industrial production had collapsed, the country was mired in debt, and creditors were demanding crippling austerity as a condition for further loans. Yet there was hope among Greek workers that the new government would stand up for them. The country's diverse far left was split on how to orient to the situation, which was both dire and an opportunity. These articles, written in Athens by Colleen Bolger, capture the spirit and the political debates of the time. They are complemented by a retrospective interview with Panos Petrou, a longstanding member of Greece's revolutionary left.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Russian military deception, generally known as Maskirovka, is a centuries-old military concept that began to take on added importance at the start of the twentieth century. Now formally developed and practiced, the concept of Maskirovka encompasses a broad range of tactics, from the use of camouflage to the practice of denial and deception-all having applications in the military, intelligence, and political arenas. Maskirovka's arsenal of deceptive measures include concealment, manoeuvers intended to deceive, categorical denial, the use of decoys and dummies, and the spreading of propaganda and disinformation.

Anfang der 1930er Jahre trat unter dem Diktator Stalin in der Sowjetunion eine neue Landwirtschaftspolitik in Kraft - wer sich der Zwangskollektivierung widersetzte, wurde gewaltsam gefügig gemacht, eingesperrt oder getötet. Gezielte Zwangsrequirierungen bei den sogenannten Kulaken (mehr oder weniger wohlhabenden Bauern) lösten in der Ukraine eine schwere Hungersnot aus. Der Bevölkerung war es verboten, das Land zu verlassen, wer es dennoch tat, wurde zurückgeschickt oder wanderte direkt in den Gulag - der Holodomor, Tod durch Hunger, hatte Methode und wurde unter Stalins Regime gezielt als Waffe eingesetzt.All das hat der gebürtige Ukrainer Nikolai Koliada, Jahrgang 1926, als Kind und Jugendlicher am eigenen Leib erfahren. Gemeinsam mit Eltern und Geschwistern, die als Kulaken galten, musste er aus der Ukraine fliehen. Nach einer jahrelangen Odyssee durch die Sowjetunion, teils unter deutscher Besatzung, und einem Umweg über Deutschland, wo die Familie sehr herzlich aufgenommen wurde und das Ende des Zweiten Weltkriegs erlebte, landete sie 1945 schließlich in Frankreich und fand dort eine neue Heimat.Catherine Koleda hat ihren Vater vor seinem Tod interviewt und die unglaublichen, oft erschütternden und dann wieder fast märchenhaft anmutenden Abenteuer der langen Flucht zu Papier gebracht. Dieses sehr persönliche Buch, das auch ein Zeugnis von Nikolai Koliadas Optimismus und Überlebenswillen ist, erschien 2015 in Frankreich bei Éditions Jourdan. 2022 ist die Ukraine aus traurigem Anlass ins Interesse der Weltöffentlichkeit gerückt; die Geschichte scheint sich zu wiederholen. So erschien eine französische Neuauflage bei Éditions Rue de Seine und nun liegt auch erstmals eine deutsche Übersetzung vor.Ein Teil der Einnahmen wird an die Deutsch-Ukrainische Gesellschaft Rhein-Neckar e.V./DUG gespendet.

Based on ethnographic research conducted in a town on the Polish-Belarussian border, this book examines borders and the lingering echoes of conflict. Using hauntology as a guiding framework to understand how people live amidst the histories and reverberations of conflicts, the author investigates the role that landscape, with its material presences and absences, plays in evoking and maintaining the border. The ethnography probes themes of ethnicity, religious practice, memory and space, investigating the border as a dynamic social process.By immersing herself in the everyday lives of the borderland, Joyce unravels how traces - lingering imprints of the past - shape local relationships in the present, influencing shared understandings of history and the future. Introducing the concept of the spectral border as a lens to reveal the ambiguous presence of afterlives and memories tied to a historical boundary, the book unveils its present-day ghostly forms in the local ideas and practices of neighbourliness at the heart of borderland identity. Spectral Borders interrogates the use and limitations of these practices by exploring points of tension, where the meanings and uses of 'being a neighbour' and 'being from the borderland' are tested and challenged. In doing so, the book raises important questions about how conviviality is created and managed in a place with a long and unresolved history marked by ethnic and religious violence, war, and civil unrest.

Describes and analyses British pressure to partition and ultimately destroy the Ottoman Empire Although it was at times valuable to Britain to support the Ottoman Empire against Russian encroachment, by the end of the 19th century successive British governments had begun to sponsor the dismemberment of the Empire. British public opinion and political pressure groups portrayed the Ottomans in universally defamatory terms, affecting the diplomatic actions of politicians. Some politicians themselves harboured deep prejudices against the Turks and Islam. The result, through numerous incidents, was British pressure to dismember the Ottoman Empire. Justin McCarthy shows how - from ignoring provisions guaranteeing Ottoman territorial integrity to refusing to publish consular reports that described the oppression of Muslims - the British were anything but friends to the Ottomans. Key Features  An in-depth study of British relations with the Ottoman Empire and the Turks  Considers British plans for the Ottoman Empire in the most important crises of the late 19th and early 20th centuries  Draws extensively on British diplomatic records and records of other European Powers, the Ottoman Empire and Turkey  Examines the role of diplomats, media, the church and politicians in fostering negative views about the Ottoman Turks and Muslims  Helps us understand the historical origins of many of the conflicts in the Balkans, Anatolia, the Middle East and even in the Caucasus Justin McCarthy is Emeritus Professor of History at the University of Louisville. His recent books include The Armenian Rebellion at Van (2006), The Turk in America (2010) and Sasun (2014).

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Starachowice, on the Kamienna River, became an important mining and industrial center during the 19th and 20th centuries. In the interwar period, it annexed its ancient neighbor, Wierzbnik, forming the town ot Wierzbnik-Starachowice. Jews, who began settling here in the early 19th century, by 1935 made up 31% of a population of about 8000. During the 1930s, Jewish-owned factories produced flour, glass, ceramics, farm tools, iron, lumber, plywood, and building materials. There were more than 130 Jewish shops and stores. The Jewish community supported 3 cheders, a public school, a Tarbut school, a yeshiva, a synagogue, a mikveh, several Hassidic shtiblech, and a cemetery. On September 9, 1939, the city was occupied by the Germans. In February 1941, they established a ghetto in Wierzbnik, to which Jews from various towns were sent. The ghetto was liquidated on October 27, 1942, and many of its prisoners sent to the Treblinka death camp. The Jews who remained were sent to labor camps in the area and, finally, to Auschwitz. The Jewish community of Wierzbnik-Starachowice is no more. This book, originally written in Hebrew and Yiddish by emmigrees and survivors, shows what it was like and bears witness to its destruction.

Öffentliche Interventionen im Sinne des Künstlers Christian Hasucha sind im besten Sinne des Wortes irritierende Eingriffe in den öffentlichen Raum. Es sind "Deplatzierungen des Gewöhnlichen", die nicht nur unsere Sehgewohnheiten aufbrechen. Auch Begriffe wie die von Zeit, Raum und Habitat werden von ihm "verrückt" und zum Fließen gebracht. Die reich bebilderte Dokumentation bietet Denkanregungen allererster Güte!

Several consecutive global crises, including the collapse of the Socialist bloc, the global economic crisis, the COVID-19 pandemic, and the current war in Ukraine have put the lives of citizens of former Yugoslavia and the former Soviet Union under threat. How do the most affected amongst them manage to survive global crises? How do their experiences from previous crises influence their behavior when a new global crisis emerges? Through a unique comparison of life paths of post-Yugoslav and post-Soviet migrants and their communities across Europe, the Americas, and Africa, Sanja Tepavcevic offers a novel theoretical approach revealing a relationship between loyalty to communities and resilience to global crises. For many post-Yugoslav and post-Soviet migrants, the (perception of) exclusion from communities that they belonged to prior to a crisis tends to reshape their sense of belonging and modifies their loyalty to and identification with a community or collective identity. These processes represent psychological and cultural (or ¿soft¿) forms of resilience. Similarly, as Tepavcevic demonstrates, greater physical (or ¿tangible¿) resilience shows itself in emigration and the formation of alternative communities. By combining and analyzing narratives, participant observations, and theories of resilience and loyalty borrowed from social, behavioral, and the natural sciences, Tepavcevic demonstrates that global crises challenge existing communities and generate various forms of migrant communities, loyalty, and resilience. Among others, social scientists, migration policy-makers, and migrants will benefit from reading this book.

Anabasis (an "expedition up from") is the most famous work of the Ancient Greek professional soldier and writer Xenophon. It narrates the expedition of a large army of Greek mercenaries hired by Cyrus the Younger to help him seize the throne of Persia from his brother, Artaxerxes II, in 401 BC. The seven books making up the Anabasis were composed circa 370 BC. Though as an Ancient Greek vocabulary word, ᾰ̓νᾰ́βᾰσῐς means "embarkation", "ascent" or "mounting up", the title Anabasis is rendered in translation as The March Up Country or as The March of the Ten Thousand. The narration of the army's journey across Asia Minor and Mesopotamia is Xenophon's best known work, and "one of the great adventures in human history". Xenophon, in his Hellenica, did not cover the retreat of Cyrus but instead referred the reader to the Anabasis by "Themistogenes of Syracuse"-the tenth-century Suda also describes Anabasis as being the work of Themistogenes, "preserved among the works of Xenophon", in the entry Θεμιστογένεης. (Θεμιστογένης, Συρακούσιος, ἱστορικός. Κύρου ἀνάβασιν, ἥτις ἐν τοῖς Ξενοφῶντος φέρεται καὶ ἄλλα τινὰ περὶ τῆς ἑαυτοῦ πατρίδος. J.S. Watson in his Remarks on the Authorship of Anabasis refers to the various interpretations of the word "φέρεται", which give rise to different interpretations and different problems.) Aside from these two references, there is no authority for there being a contemporary Anabasis written by "Themistogenes of Syracuse", and indeed no mention of such a person in any other context. The Greek term anabasis referred to an expedition from a coastline into the interior of a country. While the journey of Cyrus is an anabasis from Ionia on the eastern coast of the Aegean Sea, to the interior of Asia Minor and Mesopotamia, most of Xenophon's narrative is taken up with the return march of Xenophon and the Ten Thousand, from the interior of Babylon to the coast of the Black Sea. Socrates makes a cameo appearance, when Xenophon asks whether he ought to accompany the expedition. The short episode demonstrates the reverence of Socrates for the Oracle of Delphi. Xenophon's account of the exploit resounded through Greece, where, two generations later, some surmise, it may have inspired Philip of Macedon to believe that a lean and disciplined Hellene army might be relied upon to defeat a Persian army many times its size. Besides military history, the Anabasis has found use as a tool for the teaching of classical philosophy; the principles of statesmanship and politics exhibited by the army can be seen as exemplifying Socratic philosophy. (wikipedia.org)

Drawing on previously neglected family sources and original interviews, Anna Pasternak tells the heartbreaking story of the love affair between her great uncle Boris Pasternak, the author of Doctor Zhivago, and his muse, Olga Ivinskaya. Filled with the rich detail of Boris's secret life, Lara unearths a moving love story of courage, loyalty, suffering, drama, and loss, casting a new light on the legacy of a timeless classic.