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Adam Smith's Theory of Moral Sentiments (1759) lays the foundation for a general system of morals, and is a text of central importance in the history of moral and political thought. It presents a theory of the imagination which Smith derived from David Hume but which encompasses an idea of sympathy that in some ways is more sophisticated than anything in Hume's philosophy. By means of sympathy and the mental construct of an impartial spectator, Smith formulated highly original theories of conscience, moral judgment and the virtues. The enduring legacy of his work is its reconstruction of the Enlightenment idea of a moral, or social, science encompassing both political economy and the theory of law and government. This 2002 volume offers a new edition of the text with clear and helpful notes for the student reader, together with a substantial introduction that sets the work in its philosophical and historical context.
Smith's "Lectures on Jurisprudence, " originally delivered at the University of Glasgow in 1762-1763, present his "theory of the rules by which civil government ought to be directed." The chief purpose of government, according to Smith, is to preserve justice; and "the object of justice is security from injury." The state must protect the individual's right to his person, property, reputation, and social relations.Building on his "Theory of Moral Sentiments, " Smith argues that the state must act as an impartial spectator, judging when an individual has been injured. The state must then design and apply civil and criminal laws to prevent further injuries and punish transgressors. Laws are also the means by which the state promotes public prosperity. Thus, regulations concerning trade, commerce, and production must be crafted so as to encourage rather than interfere with our productive capacities.
Published in the same year as the American Declaration of Independence, The Wealth of Nations has had an equally great impact on the course of modern history.
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