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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Aeschinis Socratici Dialogi Tres Graece Et Latine est liber qui continet tres dialogos Aeschinis Socratici, scriptos Graece et Latine. Aeschines, discipulus Socratis, in his dialogis disputat cum aliis personis de variis rebus, inter quas sunt iustitia, virtus, amicitia, et sapientia. In his dialogis, Aeschines utitur Socratica methodo, qua per interrogationes et responsiones ad veritatem pervenitur. Haec editio, quae anno 1711 publicata est, est una ex primis editionibus, quae textum Graecum et Latinum simul exhibet.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
Aeschinis Quae Feruntur Epistolae is a book written by Aeschines and published in 1904. The book is a collection of letters written by Aeschines, a Greek statesman and orator who lived in the 4th century BC. The letters are written in Greek and have been translated into English for the modern reader. The letters cover a range of topics, including politics, law, and personal matters. They provide insight into the life and times of Aeschines, as well as the political and social climate of ancient Greece. The book is divided into three parts. The first part contains letters to Aeschines' friends and associates, discussing various political and personal matters. The second part contains letters to other prominent figures in Greek society, including politicians and philosophers. The third part contains letters to Aeschines' family, providing a glimpse into his personal life and relationships. Overall, Aeschinis Quae Feruntur Epistolae is a valuable resource for anyone interested in ancient Greek history, politics, or literature. The letters are well-written and provide a fascinating glimpse into the life and times of one of the most important figures of ancient Greece.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
As examples of Greek oratory the speeches of Aeschines (390 or 389-314 BCE) rank next to those of Demosthenes, and are important documents for the study of Athenian diplomacy and inner politics. Aeschines's powerful speeches include Against Timarchus, On the False Embassy, and Against Ctesiphon.
This is a commentary on Aeschines' "Against Timarchos", the prosecution speech in the politically crucial trial of 346/5BC. It is a rhetorical masterpiece of misrepresentation, which persuaded the jury to convict Timarchos despite the fact that Aeschines had virtually no evidence of his misdeeds.
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