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The initial installments of Alphonse Mingana's "Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshuni, edited and translated with a critical apparatus," began as articles within the Bulletin of the John Rylands Library Manchester, starting in volume 11.
This multi-volume set is the catalogue for the famed Mingana Collection of Syriac and Arabic manuscripts. A principal resource for scholars of early Middle Eastern documents, this set describes and summarizes the documents that make up this collection.
The main goal of this study is to present data from Syriac and Christian Arabic writers, and some other sources, dealing with missionary activity and the expansion of Christianity into east Asia.
The focus of this study is the final part of Dionysius bar Salibi's polemical work against the Muslims, which contains a number of quotations from the Qur'an in Syriac translation.
Mingana here looks at the early history of Christianity in India, with references to most (if not all) of the passages in Syriac and Christian Arabic literature, as well as other documentary evidence, pertaining to the subject.
The Commentary of Theodore of Mopsuestia on the Lord's Prayer and on the Sacraments of Baptism and the Eucharist is an important witness to the development of Christianity. In a series of six homilies Theodore here addresses the Lord's Prayer as a springboard to discuss what actually constitutes prayer.
The Work of Dionysius Barsalibi Against the Armenians represents the nature of some disputes in the Christianity of the Middle Ages. Dionysius Barsalibi (d. Dionysius argues that Christ's body was corruptible up until the time of his death, and only after that did it become incorruptible.
The Commentary of Theodore of Mopsuestia on the Nicene Creed is an important document of an instrumental age in the development of Christianity.
Part of Alphonse Mingana's "Woodbrooke Studies" (of which the present book is volume 2), The Apology of Timothy the Patriarch before the Caliph Mahdi is accompanied in this volume by The Lament of the Virgin and The Martyrdom of Pilate.
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