Bøger af Andreas Weber

Das Buch ""Beitr�����ge zur Quellenkritik des Livius: Besonders f�����r die Geschichte des r������misch-karthagischen Krieges in Spanien, B.C. 218-206 (1897)"" von Andreas Weber besch�����ftigt sich mit der Analyse der Quellen, die der r������mische Historiker Livius f�����r seine Darstellung des Krieges zwischen Rom und Karthago in Spanien im Zeitraum von 218 bis 206 v. Chr. verwendet hat. Der Autor untersucht die Glaubw�����rdigkeit der Quellen und hinterfragt ihre Genauigkeit und Verl�����sslichkeit. Dabei geht er auch auf die politischen und gesellschaftlichen Bedingungen der damaligen Zeit ein. Das Buch richtet sich an Historiker und interessierte Leser, die sich f�����r die r������mische Geschichte und historische Quellenkritik interessieren. Es wurde erstmals im Jahr 1897 ver������ffentlicht.This Book Is In German.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Understanding our place in the web of life.

Biology becomes a science of expression, connection and subjectivity which can understand all organisms including humans as feeling agents in a shared ecology of meaningful relations, embedded in a symbolical and material metabolism of the biosphere.

A new understanding of the Anthropocene that is based on mutual transformation with nature rather than control over nature.We have been told that we are living in the Anthropocene, a geological era shaped by humans rather than by nature. In Enlivenment, German philosopher Andreas Weber presents an alternative understanding of our relationship with nature, arguing not that humans control nature but that humans and nature exist in a commons of mutual transformation. There is no nature-human dualism, he contends, because the fundamental dimension of existence is shared in what he calls "aliveness." All subjectivity is intersubjectivity. Self is self-through-other. Seeing all beings in a common household of matter, desire, and imagination, an economy of metabolic and economic transformation, is "enlivenment.” This perspective allows us to move beyond Enlightenment-style thinking that strips material reality of any subjectivity.To take this step, Weber argues, we need to supplant the concept of techné with the concept of poiesis as the element that brings forth reality. In a world not divided into things and ideas, culture and nature, reality arises from the creation of relationships and continuous fertile transformations; any thinking in terms of relationships comes about as a poetics. The self is always a function of the whole; the whole is equally a function of the individual. Only this integrated freedom allows humanity to reconcile with the natural world.This first English edition of Enlivenment has been expanded and updated from the German edition.

Biology becomes a science of expression, connection and subjectivity which can understand all organisms including humans as feeling agents in a shared ecology of meaningful relations, embedded in a symbolical and material metabolism of the biosphere.