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THE two sources from which, perhaps, modern civilization has derived its noble and ennobling ideal of woman are Christianity and the Feudal System. In Oriental countries woman has been uniformly devoted to a life of ignorance, infamy, and complete stagnation. The Chinese shoe of to-day does not more entirely dwarf, cramp, and destroy her physical powers, than have the customs, laws, and social instincts, which from remotest ages have governed our Sister of the East, enervated and blighted her mental and moral life. Mahomet makes no account of woman whatever in his polity. The Koran, which, unlike our Bible, was a product and not a growth, tried to address itself to the needs of Arabian civilization as Mahomet with his circumscribed powers saw them. The Arab was a nomad. Home to him meant his present camping place. That deity who, according to our western ideals, makes and sanctifies the home, was to him a transient bauble to be toyed with so long as it gave pleasure and then to be thrown aside for a new one. As a personality, an individual soul, capable of eternal growth and unlimited development, and destined to mould and shape the civilization of the future to an incalculable extent, Mahomet did not know woman. There was no hereafter, no paradise for her. The heaven of the Mussulman is peopled and made gladsome not by the departed wife, or sister, or mother, but by houri--a figment of Mahomet's brain, partaking of the ethereal qualities of angels, yet imbued with all the vices and inanity of Oriental women. The harem here, and--"dust to dust" hereafter, this was the hope, the inspiration, the summum bonum of the Eastern woman's life! With what result on the life of the nation, the "Unspeakable Turk," the "sick man" of modern Europe can to-day exemplify.
A collection of essential writings from the iconic foremother of Black women''s intellectual history, feminism, and activism, who helped pave the way for modern social justice movements like Black Lives Matter and Say Her NameA Penguin ClassicThe Portable Anna Julia Cooper brings together, for the first time, Anna Julia Cooper''s major collection of essays, A Voice from the South, along with several previously unpublished poems, plays, journalism and selected correspondences, including over thirty previously unpublished letters between Anna Julia Cooper and W. E. B. Du Bois. The Portable Anna Julia Cooper will introduce a new generation of readers to an educator, public intellectual, and community activist whose prescient insights and eloquent prose underlie some of the most important developments in modern American intellectual thought and African American social and political activism.Recognized as the iconic foremother of Black women''s intellectual history and activism, Cooper (1858-1964) penned one of the most forceful and enduring statements of Black feminist thought to come of out of the nineteenth century. Attention to her work has grown exponentially over the years--her words have been memorialized in the US passport and, in 2009, she was commemorated with a US postal stamp. Cooper''s writings on the centrality of Black girls and women to our larger national discourse has proved especially prescient in this moment of Black Lives Matter, Say Her Name, and the recent protests that have shaken the nation.
At the close of the 19th century, a black woman of the South presents womanhood as a vital element in the regeneration and progress of her race.
Anna Julia Cooper's dissertation, "L'Attitude de la France l'gard de l'esclavage pendant la revolution", offered a bold interpretation of the French Revolution. This English translation of her work is useful for students and scholars. It helps to better understand the story of Anna Julia Cooper and the importance of her scholarship.
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