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The Permeable Self offers medievalists new insight into the appeal and dangers of the erotics of pedagogy; the remarkable influence of courtly romance conventions on hagiography and mysticism; and the unexpected ways that pregnancy-often devalued in mothers-could be positively ascribed to men, virgins, and God.
FOUR GIRLS. FOUR DIRECTIONS. ONE PURPOSE. The earth is gasping for breath; its only hope is the sacred Codes of Nature. But they've been stolen--snatched by a giant raven during a raging storm. SOPHIA ROSE, Guardian of Mother Earth, has summoned MAIA from the North to lead FALCON, AVA, and YUE, on a quest to find the Codes and save the planet. But the odds are against the young rescuers. Time is running out: the bees are dying, the oceans are filled with plastic--and a dark energy lurks in the shadows, threatening their search. Powered by the elements of earth, air, fire and water, messages from mystical dreamcatchers, guidance from the ancestors, and wisdom from the land--this fierce sisterhood must rely on courage, mythic horses, and each other if they are to succeed. Ultimately, their epic adventure takes them on a daring journey into a deeper understanding of their own unique place in the universe. The Dreamcatcher Codes builds bridges, unity, and hope, and illuminates two critical issues of our time: climate change and girls claiming their voices and vital place in the world.
"Frauenlob" was the stage name of Heinrich von Meissen, a medieval German poet-minstrel. This title introduces the poet to English-speaking readers with a fresh poetic translation of his masterpiece, the "Marienleich" - a virtuosic poem of more than 500 lines in praise of the Virgin Mary. It is accompanied by a CD recording of the "Marienleich".
Barbara Newman reintroduces English-speaking readers to an extraordinary and gifted figure of the twelfth-century renaissance. Hildegard of Bingen (1098-1179) was mystic and writer, musician and preacher, abbess and scientist who used symbolic theology to explore the meaning of her gender within the divine scheme of things.With a new preface, bibliography, and discography, Sister of Wisdom is a landmark book in women's studies, and it will also be welcomed by readers in religion and history.
In Medieval Crossover: Reading the Secular against the Sacred, Barbara Newman offers a new approach to the many ways that sacred and secular interact in medieval literature, arguing that the sacred was the normative, unmarked default category against which the secular always had to define itself and establish its niche. Newman refers to this dialectical relationship as "e;crossover"e;-which is not a genre in itself, but a mode of interaction, an openness to the meeting or even merger of sacred and secular in a wide variety of forms. Newman sketches a few of the principles that shape their interaction: the hermeneutics of "e;both/and,"e; the principle of double judgment, the confluence of pagan material and Christian meaning in Arthurian romance, the rule of convergent idealism in hagiographic romance, and the double-edged sword in parody. Medieval Crossover explores a wealth of case studies in French, English, and Latin texts that concentrate on instances of paradox, collision, and convergence. Newman convincingly and with great clarity demonstrates the widespread applicability of the crossover concept as an analytical tool, examining some very disparate works.
Explores the idea that the medieval religious imagination did not restrict itself to masculine images of God but envisaged the divine in multiple forms.
"Barbara Newman has written an erudite and wonderful book... From Virile Woman to WomanChrist should be required reading in every university-level women's studies course."-Caroline Walker Bynum, The Catholic Historical Review
A critic and writer on dance for well over twenty years, Barbara Newman has gone in search of teachers and coaches, directors, choreographers and stagers - former dancers who had turned the focus of their own experience on others - to explain the state of ballet today. Among leaders of the dance world the author interviewed were Suki Schorer, Helgi Tomasson, Mark Morris, Violette Verdy and 14 other artists whose work she knew and respected, most of them active outside of New York and London. Newman is not interested in dance as an aesthetic abstraction, and the people who answered her questions were not speaking theoretically. On the contrary, her speculation and their responses bring an elusive subject down to earth, illuminating a process that reaches back in history and forward to today, though its dreams are of a world no one can imagine.
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